Dathan and Abiram said: "Is it a small thing that thou hast brought us up out of a land that floweth with milk and honey, to kill us in the wilderness, except thou make thyself
altogether a prince over us? Moreover thou hast not brought us into a land that floweth with milk and honey, or given us inheritance of fields and vineyards: wilt thou put out the eyes of these men? we will not come up."
They accused Moses of being the cause of their not entering the Promised Land. They said that God had not dealt with them thus, and that He had not said that they should die in the wilderness, and they would never believe that He had said so; it was Moses who had said this, not the Lord; and it was all arranged by Moses never to bring them to the land of Canaan. They spoke of his leading them from a land that flowed with milk and honey. In their blind rebellion they forgot their sufferings in Egypt and the desolating plagues brought upon the land. And they now accuse Moses of bringing them from a good land to kill them in the wilderness, that he might be made rich with their possessions. They inquire of Moses, in an insolent manner, if he thought that none of all the host of Israel were wise enough to understand his motives and discover his imposture, or if he thought they would all submit to have him lead them about like blind men as he pleased, sometimes toward Canaan, then back again toward the Red Sea and Egypt. These words they spoke before the congregation, and they utterly refused any longer to acknowledge the authority of Moses and Aaron.
Moses was greatly moved at these unjust accusations. He appealed to God before the people whether he had ever acted arbitrarily, and implored Him to be his judge. The people in general were disaffected and influenced by the misrepresentations of Korah. "And Moses said unto Korah, Be thou and all thy company before the Lord, thou, and they, and Aaron, tomorrow: and take every man his censer, and put incense in them, and bring ye before the Lord every man his censer, two hundred and fifty censers; thou also, and Aaron, each of you his censer. And they took every man his censer, and put fire in them, and laid incense thereon, and stood in the door of the tabernacle of the congregation with Moses and Aaron."
Korah and his company, who in their self-confidence aspired to the priesthood, even took the censers and stood in the door of the tabernacle with Moses. Korah had cherished his envy and rebellion until he was self-deceived, and he really thought that the congregation were a very righteous people and that Moses was a tyrannical ruler, continually dwelling upon the necessity of the congregation's being holy, when there was no need of it, for they were holy.
These rebellious ones had flattered the people in general to believe that they were right and that all their troubles arose from Moses, their ruler, who was continually reminding them of their sins. The people thought that if Korah could lead them and encourage them by dwelling upon their righteous acts instead of reminding them of their failures, they would have a very peaceful, prosperous journey, and he would without doubt lead them, not back and forward in the wilderness, but into the Promised Land. They said that it was Moses who had told them that they could not go into the land, and that the Lord had not thus said.