Testimonies, Vol. 3
Brother R, your influence has not been of that character which would do honour to the cause of present truth. Had you been sanctified by the truth you preach to others, you would have been of ten times more advantage to the cause of God than you have been. You have relied so much upon creating a sensation that without this you have but little courage. These great excitements and sensational interests are your strength and glory and success as a labourer, but these are not pleasing to God. Your labours in this direction are seldom what you flatter yourself that they are. 

Close investigation reveals the fact that there are but very few sheaves to be gathered after these specially exciting meetings. Yet, from all the experience of the past, you have not learned to change your manner of labour. You have been slow to learn how to shape your future labours in such a manner as to shun the errors of the past. The reason of this has been, that, like the inebriate, you love the stimulus of these sensational meetings; you long for them as the drunkard longs for a glass of liquor to arouse his flagging energies. These debates, which create an excitement, are mistaken for zeal for God and love for the truth. You have been almost destitute of the Spirit of God to work with your efforts. If you had God with you in all your moves, and if you felt a burden for souls and had the wisdom to skilfully manage these exciting seasons to press souls into the kingdom of Christ, you could see fruits of your labours, and God would be glorified. Your soul should be all

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aglow with the spirit of the truth you present to others. After you have laboured to convict souls of the claims that the law of God has upon them, teaching them repentance toward God and faith in Christ, then your work is but just begun. You too frequently excuse yourself from completing the work and leave a heavy burden for others to take up in finishing the work that you ought to have done. You say that you are not qualified to finish up the work. Then the sooner you qualify yourself to bear the burdens of a shepherd, or pastor, of the flock, the better. 

As a true shepherd you should discipline yourself to deal with minds and to give to each of the flock of God his portion of meat in due season. You should be careful and study to have a store of practical subjects that you have investigated and that you can enter into the spirit of and present in a plain, forcible manner to the people at the right time and place as they may need. You have not been thoroughly furnished from the word of Inspiration unto all good works. When the flock have needed spiritual food, you have frequently presented some argumentative subject that was no more appropriate for the occasion than an oration upon national affairs. If you would task yourself and educate your mind to a knowledge of the subjects with which the word of God has amply furnished you, you could build up the cause of God by feeding the flock with food which would be proper and which would give spiritual health and strength as their wants require.

You have yet to learn the work of a true shepherd. When you understand this, the cause and work of God will rest upon you with such weight that you will not be inclined to jest and joke, and engage in light and frivolous conversation. A minister of Christ who has a proper burden of the work and a high sense of the exalted character and sacredness of his mission will not be inclined to be light and trifling with the lambs of the flock. 

A true shepherd will have an interest in all that relates to the welfare of the flock, feeding, guiding, and defending them.

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He will carry himself with great wisdom and will manifest a tender consideration for all, being courteous and compassionate to all, especially to the tempted, the afflicted, and the desponding. Instead of giving this class the sympathy that their particular cases have demanded and that their infirmities have required, you, my brother, have shunned this class, while you have drawn largely upon others for sympathy. "Even as the Son of man came not to be ministered unto, but to minister, and to give His life a ransom for many." "Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him." "But made Himself of no reputation, and took upon Him the form of a servant, and was made in the likeness of men." "We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. Let every one of us please his neighbour for his good to edification. For even Christ pleased not Himself; but, as it is written, The reproaches of them that reproached Thee fell on Me." 

It is not the work of a gospel minister to lord it over God's heritage, but in lowliness of mind, with gentleness and long forbearance, to exhort, reprove, rebuke, with all long-suffering and doctrine. How will the foregoing scriptures compare with your past life? You have been cultivating a selfish disposition nearly all your life. You married a woman of a strong, set will. Her natural disposition was supremely selfish. You were both lovers of self, and uniting your interests did not help the case of either, but increased the peril of both. Neither of you were conscientious, and neither had the fear of God before you in a high sense. Love of self, self-gratification, has been the ruling principle. Both of you have had so little consecration to God that you could not benefit each other. You have each wanted your own way; each has wanted to be petted and praised and waited upon. 

The Lord saw your dangers and time and again sent you warnings through the Testimonies that your eternal interests were endangered unless you overcame your love of self, and

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conformed your will to the will of God. Had you heeded the admonitions and warnings from the Lord, had you turned square about, made an entire change, your wife would not now be in the snare of the enemy, left of God to believe the strong delusions of Satan. Had you followed the light that God has given, you would now be a strong and efficient labourer in the cause of God, qualified to accomplish tenfold more than you are now competent to do. You have become weak because you have failed to cherish the light. You have been able but a small part of the time to discern the voice of the True Shepherd from that of a stranger. Your neglect to walk in the light has brought darkness upon you, and your conscience, by being often violated, has become benumbed. 

Your wife did not believe and follow the light that the Lord in mercy sent her. She despised reproof, and herself closed the door through which the voice of the Lord was heard to counsel and warn her. Satan was pleased, and there was nothing to hinder him from insinuating himself into her confidence, and, by his pleasing, flattering deceptions, leading her captive at his will. 

The Lord gave you a testimony that your wife was a hindrance to you in your labours and that you should not have her accompany you unless you had the most positive evidence that she was a converted woman, transformed by the renewing of her mind. You then felt that you had an excuse to plead for a home; you made this testimony your excuse and worked accordingly, although you had no need of a home of your own. You wife had duties to do to her parents which she had neglected all her life. If she had taken up this long-neglected duty with a cheerful spirit she would not now be left captive to Satan to do his will and to corrupt her heart and soul in his service. 

Your want of a home was imaginary, like many of your supposed wants. You obtained the home that your selfishness desired, and you could leave your wife comfortably situated. But God was preparing a final test for her. The affliction of her mother was of a nature which would have aroused

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sympathy in her heart if it had not been thoroughly seared, calloused by selfishness. But this providence of God failed to arouse the filial love of the daughter for her suffering mother. She had no home cares to stand in her way, no children to share her love and care, and her attention was devoted to her poor self.

The burden of care that her father had to bear was too much for his age and strength, and he was prostrated with keen sufferings. Surely then, if the daughter had a sensitive spot in her heart, she could not help feeling and arousing to a sense of her duty to share the burdens of her sister and her sister's husband. But she revealed by her indifference, and by shunning all the care and burden that she well could, that her heart was well-nigh as unimpressible as a stone. 

To be close by her parents and yet be so indifferent would tell against her. She communicated the state of things to her husband. Brother R was as selfish as his wife, and he sent an urgent request for her to come to him. How did angels of God, the tender, pitying, loving, ministering angels, look upon this act? The daughter left strangers to do those tender offices that she should have cheerfully shared with her burdened sister. Angels looked with astonishment and grief upon the scene and turned from this selfish woman. Evil angels took the places of these, and she was led captive by Satan at his will. She was a medium of Satan and so proved to be a great hindrance to her husband; his labours were of but little account. 

The cause of God would have stood higher in ----- if that last effort had not been made, for the work was not completed. An interest was raised, but was left to sink where it could never be raised again. I ask you, Brother R, to compare the scriptures previously quoted relative to the work and ministry of Christ with your course of conduct through your labours as a gospel minister, but more especially in the instance I have mentioned, where duty was too plain for any mistake, if the conscience and affections had not become paralysed by a long course of continued idolatry of self.

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Because of your leaving your parents in their suffering when they needed help, the church was obliged to take this burden and to watch with the suffering members of Christ's body. In this heartless neglect you brought the frown of God upon yourselves. God does not lightly pass by such things. They are recorded by the angels. God cannot prosper those who go directly contrary to the plainest duty specified in His word, the duty of children to their parents. Children who feel under no more obligation to their earthly parents than you have done, but can so easily step out from the responsibilities upon them, will not have due respect for their heavenly Father; they will not reverence or respect the claims that God has upon them. If they disrespect and dishonour their earthly parents they will not respect and love their Creator. In neglecting her parents, your wife transgressed the fifth precept of the Decalogue: "Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee." This is the first commandment with promise. Those who disrespect or dishonour their parents need not expect that the blessing of God will attend them. Our parents have claims upon us that we cannot throw off or lightly regard. But children who have not been trained and controlled in childhood, and who have been permitted to make themselves the objects of their care, selfishly seeking their own ease and avoiding burdens, become heartless and do not respect the claims of their parents, who watched over them in their infancy. 

Brother R, you have been selfish in these things yourself and greatly deficient in duty. You have required attention and care, but you have not given the same in return. You have been selfish and exacting, and have frequently been unreasonable and given your wife occasion for trial. Both of you have been unconsecrated and astonishingly selfish. You have made but little sacrifice for the truth's sake. You, as well as your wife, have avoided burdens, and have occupied a position to be waited upon rather than to try to be as little burden as possible. 

Ministers of Christ should feel it a duty binding upon them,

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if they receive the hospitalities of their brethren or friends, to leave a blessing with the family by seeking to encourage and strengthen its members. They should not neglect the duties of a pastor, as they visit from house to house. They should become familiar with every member of the family, that they may understand the spiritual condition of all, and vary their manner of labour to meet the case of each. When a minister bearing the solemn message of warning to the world receives the hospitable courtesies of friends and brethren, and neglects the duties of a shepherd of the flock and is careless in his example and deportment, engaging with the young in trifling conversation, in jesting and joking, and in relating humorous anecdotes to create laughter, he is unworthy of being a gospel minister and needs to be converted before he should be entrusted with the care of the sheep and lambs. Ministers who are neglectful of the duties devolving on a faithful pastor give evidence that they are not sanctified by the truths they present to others and should not be sustained as labourers in the vineyard of the Lord till they have a high sense of the sacredness of the work of a minister of Christ. 

When there are only evening meetings to attend, there is much time that can be used to great advantage in visiting from house to house, meeting the people where they are. And if ministers of Christ have the graces of the Spirit, if they imitate the great Exemplar, they will find access to hearts and will win souls to Christ. Some ministers bearing the last message of mercy are too distant. They do not improve the opportunities that they have of gaining the confidence of unbelievers, by their exemplary deportment, their unselfish interest for the good of others, their kindness, forbearance, humbleness of mind, and their respectful courtesy. These fruits of the Spirit will exert a far greater influence than will the preaching in the desk without individual effort in families. But the preaching of pointed, testing truths to the people, and corresponding individual efforts from house to house to back up pulpit effort, will greatly extend the influence for good, and souls will be converted to the truth.

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Some of our ministers carry too light responsibilities, they shun individual care and burdens; for this reason they do not feel that need of help from God that they would if they lifted the burdens that the work of God and our faith require them to lift. When burdens in this cause have to be borne, and when those who bear them are brought into strait places, they will feel the need of living near to God, that they may have confidence to commit their ways to Him and in faith claim that help which He alone can give. They will then be daily obtaining an experience in faith and trust, which is of the highest value to gospel ministers. Their work is more solemn and sacred than ministers generally realize. They should carry with them a sanctified influence. God requires that those who minister in sacred things should be men who feel jealous for His cause. The burden of their work should be the salvation of souls. Brother R, you have not felt as the prophet Joel describes: "Let the priests, the ministers of the Lord, weep between the porch and the altar, and let them say, Spare Thy people, O Lord, and give not Thine heritage to reproach." "They that sow in tears shall reap in joy. He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him." 

Brother R, I was shown in what marked contrast with the requirements of God's word your course of labour has been. You have been careless in your words and in your deportment. The sheep have had the burden to care for the shepherd, to warn, reprove, exhort, and weep over the reckless course of their shepherd, who, by accepting his office, acknowledges that he is mouthpiece for God. Yet he cares far more for himself than he does for the poor sheep. You have not felt a burden for souls. You have not gone forth to your labours weeping and praying for souls that sinners might be converted. Had you done this you would be sowing seed which would spring up after many days and bear fruit to the glory of God. When there is no work that you can do by the fireside in conversation and prayer with families, you should then show industry

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and economy of time, and train yourself to bear responsibilities by useful employment. 

You and your wife might have saved yourselves many ill turns and been more cheerful and happy had you sought your ease less and combined physical labour with your study. Your muscles were made for use, not to be inactive. God gave to Adam and Eve in Eden all that their wants required; yet their heavenly Father knew that they needed employment in order to retain their happiness. If you, Brother R, would exercise your muscles in labouring with your hands some portion of each day, combining labour with study, your mind would be better balanced, your thoughts would be of a purer and more elevated character, and your sleep would be more natural and healthful. Your head would be less confused and stupid because of a congested brain. Your thoughts upon sacred truth would be clearer, and your moral powers more vigorous. You do not love labour; but it is for your good to have more physical exercise daily; for it will quicken the sluggish blood to healthful activity, and will carry you above discontent and infirmities. 

You should not neglect diligent study, but should pray for light from God that He would open to your understanding the treasures of His word, that you may be thoroughly furnished unto all good works. You will never be in a position where it is not necessary for you to watch and pray earnestly in order to overcome your besetments. You will need to be guarded continually to keep self out of sight. You have encouraged a habit of making yourself very prominent, dwelling upon your family difficulties and your poor health. In short, yourself has been the theme of your conversation and has come in between you and your Saviour. You should forget self and hide behind Jesus. Let the dear Saviour be magnified, but lose sight of self. When you see and feel your weakness you will not see that there is anything in yourself worthy of notice or remark. The people have not only been wearied, but disgusted, with your preliminaries before you present your

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subject. Every time that you speak to the people and mention your family trials you lower yourself in their estimation and suggest suspicions that you are not all right. 

You have the example of ministers who have exalted themselves and who have coveted praise from the people. They were petted and flattered by the indiscreet until they became exalted and self-sufficient, and, trusting in their own wisdom, made shipwreck of faith. They thought that they were so popular that they could take almost any course and yet retain their popularity. Here has been your presumption. When the deportment of a minister of Christ gives gossiping tongues facts as subject matter to discuss and his morality is seriously questioned, he should not call this jealousy or slander. You should be cautious how you encourage a habitual train of thought from which habits are formed that will prove your ruin. Mark those whose course you should abhor, and then forbear to take the first step in the direction they have travelled. {

You have been self-sufficient and so blinded and deluded by Satan that you could not discern your weakness and many errors. "But the fruit of the Spirit is love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance: against such there is no law. And they that are Christ's have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit. Let us not be desirous of vainglory, provoking one another, envying one another." 

I was shown fields of labour. Towns, cities, and villages everywhere should hear the message of warning; for all will be tested and proved by the message of present truth. A great work is to be done, but the labourers who enter these fields should be men of sound judgement who know how to deal with minds. They should be men of patience, kindness, and courtesy who have the fear of God before them. 

You frequently gain the confidence of the people; but if, by careless deportment or some injudicious move, by severity or an overbearing spirit, you then lose their confidence, more harm will result to the cause of God than if no effort had been

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made. Great injury has been done to the cause of God by ministers moving from impulse. Some are easily stirred and frequently become irritated; and, if abused, they retaliate. This is just what Satan exults to have them do. The enemies of truth triumph over this weakness in a minister of Christ, for it is a reproach to the cause of present truth. Those who show this weakness of character do not rightly represent the truth or the ministers of our faith. The indiscretion of one minister throws a cloud of suspicion upon all and makes the labours of those who follow after him exceedingly difficult. 

Brother R, when you go out to engage in labour in a new field you love to dwell upon the argumentative, because you have educated your mind for this kind of labour. But your labours have not been one tenth as valuable as they would have been had you qualified yourself by practical experience to give the people discourses upon practical subjects. You need to become a learner in the school of Christ, that you may experience practical godliness. When you have the saving power of truth in your own soul you cannot forbear feeding the flock of God with the same practical truths which have made your own heart joyful in God. The practical and the doctrinal should be combined in order to impress hearts with the importance of yielding to the claims of truth after the understanding has been convinced by the weight of evidence. The servants of Christ should imitate the example of the Master in the manner of their labour. They should constantly keep before the people, in the best manner to be comprehended by them, the necessity of practical godliness, and should bring them, as did our Saviour in His teachings, to see the necessity of religious principle and righteousness in everyday life. The people are not fed by the ministers of popular churches, and souls are starving for food that will nourish and give spiritual life.

Your life has not been marked with humbleness of mind and meekness of deportment. You love God in word, but not in deed and in truth. Your dignity is easily hurt. Ministers should first feel the sanctifying influence of the truth upon

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their own hearts and in their own lives, and then their pulpit efforts will be enforced by their example out of the desk. Ministers need to be softened and sanctified themselves before God can in a special manner work with their efforts. 

You have let slip the golden opportunity of gathering a harvest of souls because it was impossible for God to work with your efforts, for your heart was not right with Him. Your spirit was not pure before Him who is the embodiment of purity and holiness. If you regard iniquity in your heart, the Lord will not hear your prayer. Our God is a jealous God. He knoweth the thoughts and the imaginations and devices of the heart. You have followed your own judgement and made a sad failure when you might have had success. There is too much at stake in these efforts, to do the work negligently or recklessly. Souls are being tested upon important, eternal truth, and what you may say or do will have an influence to balance them in deciding either for or against the truth. When you should have been in humility before God, pleading for Him to work with your efforts, feeling the weight of the cause and the value of souls, you have chosen the society of young ladies, regardless of the sacred work of God and of your office as a minister of the gospel of Christ. You were standing between the living and the dead; yet you engaged in light and frivolous conversation, in jesting and joking. 

How can ministering angels be round about you, shedding light upon you and imparting strength to you? When you should be seeking to find ways and means to enlighten the minds of those in error and darkness you are pleasing yourself and are too selfish to engage in a work for which you have no inclination or love. If our position is criticized by those who are investigating, you have but little patience with them. You frequently give them a short, severe reply, as though they had no business to search closely, but must take all that is presented as truth, without investigating for themselves. In your ministerial labours you have turned many souls away from the truth by your manner of treating them. You are not always impatient

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and unapproachable; when you feel like it you will take time to answer questions candidly; but frequently you are uncourteous and exacting, and are pettish and irritable like a child. 

A concealed golden wedge and a Babylonish garment troubled the entire camp of Israel. The frown of God was brought upon the people because of the sin of one man. Thousands were slain upon the field of battle because God would not bless and prosper a people among whom there was even one sinner, one who had transgressed His word. This sinner was not in holy office, yet a jealous God could not go forth to battle with the armies of Israel while these concealed sins were in the camp.

Notwithstanding the apostle's warning is before us to "abstain from all appearance of evil," some persist in pursuing a course unbecoming Christians. God requires His people to be holy, to keep themselves separate from the works of darkness, to be pure in heart and life, and unspotted from the world. The children of God, by faith in Christ, are His chosen people; and when they stand upon the holy ground of Bible truth they will be saved from fellowship with the unfruitful works of darkness. 

Brother R, you have stood directly in the way of the work of God and have brought great darkness and discouragement upon His cause. You have been blinded by Satan; you have worked for sympathy and have obtained it. Had you stood in the light you could have discerned the power of Satan at work to deceive and destroy you. The children of God do not eat and drink to please the appetite, but to preserve life and strength to do their Master's will. They clothe themselves for health, not for display or to keep pace with changing fashion. The desire of the eye and the pride of life are banished from their wardrobes and from their houses, from principle. They move from godly sincerity, and their conversation is elevated and heavenly. 

God is very pitiful, for He understands our weaknesses and

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our temptations; and when we come to Him with broken hearts and contrite spirits, He accepts our repentance, and promises that, as we take hold of His strength to make peace with Him, we shall make peace with Him. Oh, what gratitude, what joy, should we feel that God is merciful! 

You have failed to rely upon the strength of God. You have dwelt upon yourself and made yourself the theme of thought and conversation. Your trials have been magnified to yourself and others, and your mind has been diverted from the truth, from the Pattern which we are required to copy, to weak Brother R.

When out of the desk you should have felt the worth of souls and been seeking opportunities to present the truth to individuals, but you have not felt the responsibility devolving upon a gospel minister. Jesus and righteousness have not been your themes, and many opportunities have been lost that, if improved, might have decided more than a score of souls to give all for Christ and the truth. But the burden you would not lift. The pastoral labour involved a cross, and you would not engage in it. 

I saw angels of God watching the impressions you make and the fruits you bear out of meeting, and your general influence upon believers and unbelievers. I saw these angels veil their faces in sadness and in sorrow turn reluctantly from you. Frequently you were engaged in matters of minor consequence, and when you had efforts to make which required the vigour of all your energies, clear thought, and earnest prayer, you followed your own pleasure and inclination, and trusted to your own strength and wisdom to meet, not men alone, but principalities and powers, Satan and his angels. This was doing the work of God negligently and placing the truth and cause of God in jeopardy, periling the salvation of souls. 

An entire change must take place in you before you can be entrusted with the work of God. You should consider your life a solemn reality and that it is no idle dream. As a watchman upon the walls of Zion, you are answerable for the souls of the

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people. You should settle into God. You move without due consideration, from impulse rather than from principle. You have not felt the positive necessity of training your mind, nor of crucifying in yourself the old man with the affections and lusts. You need to be balanced by the weight of God's Spirit, and all your movements regulated by it. You are now uncertain in all you undertake. You do and undo; you build up and then tear down; you kindle an interest and then from lack of consecration and divine wisdom you quench it. You have not been strengthened, established, and settled. You have had but little faith; you have not lived a life of prayer. You need so much to link your life with God, and then you will not sow to the flesh and reap corruption in the end. 

Jesting, joking, and worldly conversation belong to the world. Christians who have the peace of God in their hearts will be cheerful and happy without indulging in lightness or frivolity. While watching unto prayer they will have a serenity and peace which will elevate them above all superfluities. The mystery of godliness, opened to the mind of the minister of Christ, will raise him above earthly and sensual enjoyments. He will be a partaker of the divine nature, having escaped the corruption that is in the world through lust. The communication opened between God and his soul will make him fruitful in the knowledge of God's will and open before him treasures of practical subjects that he can present to the people, which will not cause levity or the semblance of a smile, but will solemnize the mind, touch the heart, and arouse the moral sensibilities to the sacred claims that God has upon the affections and life. Those who labour in word and doctrine should be men of God, pure in heart and life.

You are in the greatest danger of bringing reproach upon the cause of God. Satan knows your weakness. His angels communicate your weak points to those who are deceived by his lying wonders, and they are already counting you as one of their number. Satan exults to have you pursue an unwise course because you place yourself upon his ground and give

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him advantage over you. He well knows that the indiscretion of men who advocate the law of God will turn souls from the truth. You have not taken upon your soul the burden of the work and laboured carefully and earnestly in private to favourably impress minds in regard to the truth. You too frequently become impatient, irritable, and childish, and make yourself enemies by your abrupt manners. Unless you are on your guard, you prejudice souls against the truth. Unless you are a transformed man, and will carry out in your life the principles of the sacred truths you present in the desk, your labours will amount to but little. 

A weight of responsibility rests upon you. It is the watchman's duty to be ever at his post, watching for souls as one that must give an account. If your mind is diverted from the great work and filled with unholy thoughts; if selfish plans and projects rob of sleep, and in consequence the mental and physical strength is lessened, you sin against your own soul and against God. Your discernment is blunted, and sacred things are placed upon a level with the common. God is dishonoured, His cause reproached, and the good work you might have done had you made God your trust is marred. Had you preserved the vigour of your powers to put the strength of your brain and entire being into the important work of God without reserve, you would have realised a much greater work, and it would have been more perfectly done.

Your labours have been defective. A master workman engages his men to do for him a very nice and valuable job which requires study and much careful thought. As they agree to do the work they know that, in order to accomplish the task aright, all their faculties need to be aroused and in the very best condition to put forth their best efforts. But one man of the company is ruled by perverse appetite. He loves strong drink. Day after day he gratifies his desire for stimulus, and, while under the influence of this stimulus, the brain is clouded, the nerves are weakened, and his hands are unsteady. He continues his labour day after day and nearly ruins the job

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entrusted to him. That man forfeits his wages and does almost irreparable injury to his employer. Through his unfaithfulness he losses the confidence of his master as well as of his fellow workmen. He was entrusted with a great responsibility, and in accepting that trust he acknowledged that he was competent to do the work according to the directions given by his employer. But through his own love of self the appetite was indulged and the consequences risked. 

Your case, Brother R, is similar to this. But the accountability of a minister of Christ, who is to warn the world of a coming judgement, is as much more important than that of the common workman as eternal things are of more consequence than temporal. If the minister of the gospel yields to his inclination rather than to be guided by duty, if he indulges self at the expense of spiritual strength, and as the result moves indiscreetly, souls will rise up in the judgement to condemn him for his unfaithfulness. The blood of souls will be found on his garments. It may seem to the unconsecrated minister a small things to be fitful, impulsive, and unconsecrated; to build up, and then to tear down; to dishearten, distress, and discourage the very souls that have been converted by the truth he has presented. It is a sad thing to lose the confidence of the very ones whom he has been labouring to save. But the result of an unwise course pursued by the minister will never be fully understood until the minister sees as God seeth.