Flash Needs to be Turned On
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And the LORD spake unto Moses, saying,
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Command the children of Israel, that they put out of the camp every leper, and every one that hath an issue, and whosoever is defiled by the dead:
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Both male and female shall ye put out, without the camp shall ye put them; that they defile not their camps, in the midst whereof I dwell.
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And the children of Israel did so, and put them out without the camp: as the LORD spake unto Moses, so did the children of Israel.
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And the LORD spake unto Moses, saying,
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Speak unto the children of Israel, When a man or woman shall commit any sin that men commit, to do a trespass against the LORD, and that person be guilty;
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Then they shall confess their sin which they have done: and he shall recompense his trespass with the principal thereof, and add unto it the fifth part thereof, and give it unto him against whom he hath trespassed.
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But if the man have no kinsman to recompense the trespass unto, let the trespass be recompensed unto the LORD, even to the priest; beside the ram of the atonement, whereby an atonement shall be made for him.
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And every offering of all the holy things of the children of Israel, which they bring unto the priest, shall be his.
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And every man's hallowed things shall be his: whatsoever any man giveth the priest, it shall be his.
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And the LORD spake unto Moses, saying,
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Speak unto the children of Israel, and say unto them, If any man's wife go aside, and commit a trespass against him,
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And a man lie with her carnally, and it be hid from the eyes of her husband, and be kept close, and she be defiled, and there be no witness against her, neither she be taken with the manner;
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And the spirit of jealousy come upon him, and he be jealous of his wife, and she be defiled: or if the spirit of jealousy come upon him, and he be jealous of his wife, and she be not defiled:
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Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance.
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And the priest shall bring her near, and set her before the LORD:
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And the priest shall take holy water in an earthen vessel; and of the dust that is in the floor of the tabernacle the priest shall take, and put it into the water:
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And the priest shall set the woman before the LORD, and uncover the woman's head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causeth the curse:
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And the priest shall charge her by an oath, and say unto the woman, If no man have lain with thee, and if thou hast not gone aside to uncleanness with another instead of thy husband, be thou free from this bitter water that causeth the curse:
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But if thou hast gone aside to another instead of thy husband, and if thou be defiled, and some man have lain with thee beside thine husband:
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Then the priest shall charge the woman with an oath of cursing, and the priest shall say unto the woman, The LORD make thee a curse and an oath among thy people, when the LORD doth make thy thigh to rot, and thy belly to swell;
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And this water that causeth the curse shall go into thy bowels, to make thy belly to swell, and thy thigh to rot: And the woman shall say, Amen, amen.
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And the priest shall write these curses in a book, and he shall blot them out with the bitter water:
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And he shall cause the woman to drink the bitter water that causeth the curse: and the water that causeth the curse shall enter into her, and become bitter.
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Then the priest shall take the jealousy offering out of the woman's hand, and shall wave the offering before the LORD, and offer it upon the altar:
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And the priest shall take an handful of the offering, even the memorial thereof, and burn it upon the altar, and afterward shall cause the woman to drink the water.
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And when he hath made her to drink the water, then it shall come to pass, that, if she be defiled, and have done trespass against her husband, that the water that causeth the curse shall enter into her, and become bitter, and her belly shall swell, and her thigh shall rot: and the woman shall be a curse among her people.
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And if the woman be not defiled, but be clean; then she shall be free, and shall conceive seed.
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This is the law of jealousies, when a wife goeth aside to another instead of her husband, and is defiled;
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Or when the spirit of jealousy cometh upon him, and he be jealous over his wife, and shall set the woman before the LORD, and the priest shall execute upon her all this law.
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Then shall the man be guiltless from iniquity, and this woman shall bear her iniquity.
Flash Needs to be Turned On
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And the LORD spake unto Moses, saying,
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Speak unto the children of Israel, and say unto them, When either man or woman shall separate themselves to vow a vow of a Nazarite, to separate themselves unto the LORD:
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He shall separate himself from wine and strong drink, and shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any liquor of grapes, nor eat moist grapes, or dried.
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All the days of his separation shall he eat nothing that is made of the vine tree, from the kernels even to the husk.
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All the days of the vow of his separation there shall no razor come upon his head: until the days be fulfilled, in the which he separateth himself unto the LORD, he shall be holy, and shall let the locks of the hair of his head grow.
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All the days that he separateth himself unto the LORD he shall come at no dead body.
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He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die: because the consecration of his God is upon his head.
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All the days of his separation he is holy unto the LORD.
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And if any man die very suddenly by him, and he hath defiled the head of his consecration; then he shall shave his head in the day of his cleansing, on the seventh day shall he shave it.
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And on the eighth day he shall bring two turtles, or two young pigeons, to the priest, to the door of the tabernacle of the congregation:
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And the priest shall offer the one for a sin offering, and the other for a burnt offering, and make an atonement for him, for that he sinned by the dead, and shall hallow his head that same day.
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And he shall consecrate unto the LORD the days of his separation, and shall bring a lamb of the first year for a trespass offering: but the days that were before shall be lost, because his separation was defiled.
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And this is the law of the Nazarite, when the days of his separation are fulfilled: he shall be brought unto the door of the tabernacle of the congregation:
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And he shall offer his offering unto the LORD, one he lamb of the first year without blemish for a burnt offering, and one ewe lamb of the first year without blemish for a sin offering, and one ram without blemish for peace offerings,
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And a basket of unleavened bread, cakes of fine flour mingled with oil, and wafers of unleavened bread anointed with oil, and their meat offering, and their drink offerings.
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And the priest shall bring them before the LORD, and shall offer his sin offering, and his burnt offering:
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And he shall offer the ram for a sacrifice of peace offerings unto the LORD, with the basket of unleavened bread: the priest shall offer also his meat offering, and his drink offering.
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And the Nazarite shall shave the head of his separation at the door of the tabernacle of the congregation, and shall take the hair of the head of his separation, and put it in the fire which is under the sacrifice of the peace offerings.
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And the priest shall take the sodden shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them upon the hands of the Nazarite, after the hair of his separation is shaven:
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And the priest shall wave them for a wave offering before the LORD: this is holy for the priest, with the wave breast and heave shoulder: and after that the Nazarite may drink wine.
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This is the law of the Nazarite who hath vowed, and of his offering unto the LORD for his separation, beside that that his hand shall get: according to the vow which he vowed, so he must do after the law of his separation.
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And the LORD spake unto Moses, saying,
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Speak unto Aaron and unto his sons, saying, On this wise ye shall bless the children of Israel, saying unto them,
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The LORD bless thee, and keep thee:
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The LORD make his face shine upon thee, and be gracious unto thee:
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The LORD lift up his countenance upon thee, and give thee peace.
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And they shall put my name upon the children of Israel; and I will bless them.
Flash Needs to be Turned On
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My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring?
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O my God, I cry in the daytime, but thou hearest not; and in the night season, and am not silent.
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But thou art holy, O thou that inhabitest the praises of Israel.
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Our fathers trusted in thee: they trusted, and thou didst deliver them.
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They cried unto thee, and were delivered: they trusted in thee, and were not confounded.
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But I am a worm, and no man; a reproach of men, and despised of the people.
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All they that see me laugh me to scorn: they shoot out the lip, they shake the head, saying,
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He trusted on the LORD that he would deliver him: let him deliver him, seeing he delighted in him.
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But thou art he that took me out of the womb: thou didst make me hope when I was upon my mother's breasts.
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I was cast upon thee from the womb: thou art my God from my mother's belly.
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Be not far from me; for trouble is near; for there is none to help.
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Many bulls have compassed me: strong bulls of Bashan have beset me round.
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They gaped upon me with their mouths, as a ravening and a roaring lion.
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I am poured out like water, and all my bones are out of joint: my heart is like wax; it is melted in the midst of my bowels.
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My strength is dried up like a potsherd; and my tongue cleaveth to my jaws; and thou hast brought me into the dust of death.
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For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet.
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I may tell all my bones: they look and stare upon me.
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They part my garments among them, and cast lots upon my vesture.
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But be not thou far from me, O LORD: O my strength, haste thee to help me.
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Deliver my soul from the sword; my darling from the power of the dog.
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Save me from the lion's mouth: for thou hast heard me from the horns of the unicorns.
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I will declare thy name unto my brethren: in the midst of the congregation will I praise thee.
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Ye that fear the LORD, praise him; all ye the seed of Jacob, glorify him; and fear him, all ye the seed of Israel.
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For he hath not despised nor abhorred the affliction of the afflicted; neither hath he hid his face from him; but when he cried unto him, he heard.
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My praise shall be of thee in the great congregation: I will pay my vows before them that fear him.
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The meek shall eat and be satisfied: they shall praise the LORD that seek him: your heart shall live for ever.
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All the ends of the world shall remember and turn unto the LORD: and all the kindreds of the nations shall worship before thee.
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For the kingdom is the LORD'S: and he is the governor among the nations.
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All they that be fat upon earth shall eat and worship: all they that go down to the dust shall bow before him: and none can keep alive his own soul.
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A seed shall serve him; it shall be accounted to the Lord for a generation.
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They shall come, and shall declare his righteousness unto a people that shall be born, that he hath done this.
Flash Needs to be Turned On
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Then Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself:
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I think myself happy, king Agrippa, because I shall answer for myself this day before thee touching all the things whereof I am accused of the Jews:
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Especially because I know thee to be expert in all customs and questions which are among the Jews: wherefore I beseech thee to hear me patiently.
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My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Jews;
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Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee.
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And now I stand and am judged for the hope of the promise made of God unto our fathers:
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Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews.
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Why should it be thought a thing incredible with you, that God should raise the dead?
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I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.
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Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.
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And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities.
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Whereupon as I went to Damascus with authority and commission from the chief priests,
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At midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them which journeyed with me.
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And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks.
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And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest.
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But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee;
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Delivering thee from the people, and from the Gentiles, unto whom now I send thee,
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To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.
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Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision:
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But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.
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For these causes the Jews caught me in the temple, and went about to kill me.
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Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:
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That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.
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And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad.
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But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness.
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For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.
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King Agrippa, believest thou the prophets? I know that thou believest.
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Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.
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And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.
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And when he had thus spoken, the king rose up, and the governor, and Bernice, and they that sat with them:
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And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.
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Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Caesar.
