Flash Needs to be Turned On
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Lo, mine eye hath seen all this, mine ear hath heard and understood it.
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What ye know, the same do I know also: I am not inferior unto you.
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Surely I would speak to the Almighty, and I desire to reason with God.
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But ye are forgers of lies, ye are all physicians of no value.
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O that ye would altogether hold your peace! and it should be your wisdom.
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Hear now my reasoning, and hearken to the pleadings of my lips.
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Will ye speak wickedly for God? and talk deceitfully for him?
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Will ye accept his person? will ye contend for God?
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Is it good that he should search you out? or as one man mocketh another, do ye so mock him?
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He will surely reprove you, if ye do secretly accept persons.
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Shall not his excellency make you afraid? and his dread fall upon you?
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Your remembrances are like unto ashes, your bodies to bodies of clay.
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Hold your peace, let me alone, that I may speak, and let come on me what will.
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Wherefore do I take my flesh in my teeth, and put my life in mine hand?
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Though he slay me, yet will I trust in him: but I will maintain mine own ways before him.
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He also shall be my salvation: for an hypocrite shall not come before him.
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Hear diligently my speech, and my declaration with your ears.
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Behold now, I have ordered my cause; I know that I shall be justified.
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Who is he that will plead with me? for now, if I hold my tongue, I shall give up the ghost.
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Only do not two things unto me: then will I not hide myself from thee.
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Withdraw thine hand far from me: and let not thy dread make me afraid.
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Then call thou, and I will answer: or let me speak, and answer thou me.
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How many are mine iniquities and sins? make me to know my transgression and my sin.
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Wherefore hidest thou thy face, and holdest me for thine enemy?
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Wilt thou break a leaf driven to and fro? and wilt thou pursue the dry stubble?
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For thou writest bitter things against me, and makest me to possess the iniquities of my youth.
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Thou puttest my feet also in the stocks, and lookest narrowly unto all my paths; thou settest a print upon the heels of my feet.
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And he, as a rotten thing, consumeth, as a garment that is moth eaten.
Flash Needs to be Turned On
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Man that is born of a woman is of few days, and full of trouble.
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He cometh forth like a flower, and is cut down: he fleeth also as a shadow, and continueth not.
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And dost thou open thine eyes upon such an one, and bringest me into judgment with thee?
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Who can bring a clean thing out of an unclean? not one.
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Seeing his days are determined, the number of his months are with thee, thou hast appointed his bounds that he cannot pass;
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Turn from him, that he may rest, till he shall accomplish, as an hireling, his day.
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For there is hope of a tree, if it be cut down, that it will sprout again, and that the tender branch thereof will not cease.
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Though the root thereof wax old in the earth, and the stock thereof die in the ground;
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Yet through the scent of water it will bud, and bring forth boughs like a plant.
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But man dieth, and wasteth away: yea, man giveth up the ghost, and where is he?
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As the waters fail from the sea, and the flood decayeth and drieth up:
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So man lieth down, and riseth not: till the heavens be no more, they shall not awake, nor be raised out of their sleep.
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O that thou wouldest hide me in the grave, that thou wouldest keep me secret, until thy wrath be past, that thou wouldest appoint me a set time, and remember me!
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If a man die, shall he live again? all the days of my appointed time will I wait, till my change come.
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Thou shalt call, and I will answer thee: thou wilt have a desire to the work of thine hands.
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For now thou numberest my steps: dost thou not watch over my sin?
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My transgression is sealed up in a bag, and thou sewest up mine iniquity.
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And surely the mountain falling cometh to nought, and the rock is removed out of his place.
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The waters wear the stones: thou washest away the things which grow out of the dust of the earth; and thou destroyest the hope of man.
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Thou prevailest for ever against him, and he passeth: thou changest his countenance, and sendest him away.
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His sons come to honour, and he knoweth it not; and they are brought low, but he perceiveth it not of them.
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But his flesh upon him shall have pain, and his soul within him shall mourn.
Flash Needs to be Turned On
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Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews:
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And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures,
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Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ.
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And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.
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But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people.
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And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also;
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Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus.
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And they troubled the people and the rulers of the city, when they heard these things.
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And when they had taken security of Jason, and of the other, they let them go.
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And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews.
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These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.
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Therefore many of them believed; also of honourable women which were Greeks, and of men, not a few.
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But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people.
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And then immediately the brethren sent away Paul to go as it were to the sea: but Silas and Timotheus abode there still.
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And they that conducted Paul brought him unto Athens: and receiving a commandment unto Silas and Timotheus for to come to him with all speed, they departed.
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Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry.
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Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.
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Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.
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And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is?
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For thou bringest certain strange things to our ears: we would know therefore what these things mean.
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For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.)
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Then Paul stood in the midst of Mars' hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious.
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For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.
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God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;
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Neither is worshipped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;
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And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;
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That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:
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For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
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Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device.
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And the times of this ignorance God winked at; but now commandeth all men every where to repent:
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Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
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And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter.
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So Paul departed from among them.
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Howbeit certain men clave unto him, and believed: among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them.
Flash Needs to be Turned On
1
After these things Paul departed from Athens, and came to Corinth;
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And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them.
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And because he was of the same craft, he abode with them, and wrought: for by their occupation they were tentmakers.
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And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks.
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And when Silas and Timotheus were come from Macedonia, Paul was pressed in the spirit, and testified to the Jews that Jesus was Christ.
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And when they opposed themselves, and blasphemed, he shook his raiment, and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles.
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And he departed thence, and entered into a certain man's house, named Justus, one that worshipped God, whose house joined hard to the synagogue.
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And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized.
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Then spake the Lord to Paul in the night by a vision, Be not afraid, but speak, and hold not thy peace:
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For I am with thee, and no man shall set on thee to hurt thee: for I have much people in this city.
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And he continued there a year and six months, teaching the word of God among them.
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And when Gallio was the deputy of Achaia, the Jews made insurrection with one accord against Paul, and brought him to the judgment seat,
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Saying, This fellow persuadeth men to worship God contrary to the law.
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And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you:
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But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters.
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And he drave them from the judgment seat.
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Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat him before the judgment seat. And Gallio cared for none of those things.
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And Paul after this tarried there yet a good while, and then took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having shorn his head in Cenchrea: for he had a vow.
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And he came to Ephesus, and left them there: but he himself entered into the synagogue, and reasoned with the Jews.
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When they desired him to tarry longer time with them, he consented not;
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But bade them farewell, saying, I must by all means keep this feast that cometh in Jerusalem: but I will return again unto you, if God will. And he sailed from Ephesus.
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And when he had landed at Caesarea, and gone up, and saluted the church, he went down to Antioch.
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And after he had spent some time there, he departed, and went over all the country of Galatia and Phrygia in order, strengthening all the disciples.
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And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus.
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This man was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John.
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And he began to speak boldly in the synagogue: whom when Aquila and Priscilla had heard, they took him unto them, and expounded unto him the way of God more perfectly.
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And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he was come, helped them much which had believed through grace:
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For he mightily convinced the Jews, and that publickly, shewing by the scriptures that Jesus was Christ.
