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Then the word of the LORD came to Jehu the son of Hanani against Baasha, saying,
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Forasmuch as I exalted thee out of the dust, and made thee prince over my people Israel; and thou hast walked in the way of Jeroboam, and hast made my people Israel to sin, to provoke me to anger with their sins;
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Behold, I will take away the posterity of Baasha, and the posterity of his house; and will make thy house like the house of Jeroboam the son of Nebat.
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Him that dieth of Baasha in the city shall the dogs eat; and him that dieth of his in the fields shall the fowls of the air eat.
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Now the rest of the acts of Baasha, and what he did, and his might, are they not written in the book of the chronicles of the kings of Israel?
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So Baasha slept with his fathers, and was buried in Tirzah: and Elah his son reigned in his stead.
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And also by the hand of the prophet Jehu the son of Hanani came the word of the LORD against Baasha, and against his house, even for all the evil that he did in the sight of the LORD, in provoking him to anger with the work of his hands, in being like the house of Jeroboam; and because he killed him.
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In the twenty and sixth year of Asa king of Judah began Elah the son of Baasha to reign over Israel in Tirzah, two years.
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And his servant Zimri, captain of half his chariots, conspired against him, as he was in Tirzah, drinking himself drunk in the house of Arza steward of his house in Tirzah.
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And Zimri went in and smote him, and killed him, in the twenty and seventh year of Asa king of Judah, and reigned in his stead.
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And it came to pass, when he began to reign, as soon as he sat on his throne, that he slew all the house of Baasha: he left him not one that pisseth against a wall, neither of his kinsfolks, nor of his friends.
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Thus did Zimri destroy all the house of Baasha, according to the word of the LORD, which he spake against Baasha by Jehu the prophet,
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For all the sins of Baasha, and the sins of Elah his son, by which they sinned, and by which they made Israel to sin, in provoking the LORD God of Israel to anger with their vanities.
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Now the rest of the acts of Elah, and all that he did, are they not written in the book of the chronicles of the kings of Israel?
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In the twenty and seventh year of Asa king of Judah did Zimri reign seven days in Tirzah. And the people were encamped against Gibbethon, which belonged to the Philistines.
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And the people that were encamped heard say, Zimri hath conspired, and hath also slain the king: wherefore all Israel made Omri, the captain of the host, king over Israel that day in the camp.
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And Omri went up from Gibbethon, and all Israel with him, and they besieged Tirzah.
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And it came to pass, when Zimri saw that the city was taken, that he went into the palace of the king's house, and burnt the king's house over him with fire, and died,
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For his sins which he sinned in doing evil in the sight of the LORD, in walking in the way of Jeroboam, and in his sin which he did, to make Israel to sin.
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Now the rest of the acts of Zimri, and his treason that he wrought, are they not written in the book of the chronicles of the kings of Israel?
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Then were the people of Israel divided into two parts: half of the people followed Tibni the son of Ginath, to make him king; and half followed Omri.
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But the people that followed Omri prevailed against the people that followed Tibni the son of Ginath: so Tibni died, and Omri reigned.
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In the thirty and first year of Asa king of Judah began Omri to reign over Israel, twelve years: six years reigned he in Tirzah.
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And he bought the hill Samaria of Shemer for two talents of silver, and built on the hill, and called the name of the city which he built, after the name of Shemer, owner of the hill, Samaria.
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But Omri wrought evil in the eyes of the LORD, and did worse than all that were before him.
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For he walked in all the way of Jeroboam the son of Nebat, and in his sin wherewith he made Israel to sin, to provoke the LORD God of Israel to anger with their vanities.
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Now the rest of the acts of Omri which he did, and his might that he shewed, are they not written in the book of the chronicles of the kings of Israel?
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So Omri slept with his fathers, and was buried in Samaria: and Ahab his son reigned in his stead.
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And in the thirty and eighth year of Asa king of Judah began Ahab the son of Omri to reign over Israel: and Ahab the son of Omri reigned over Israel in Samaria twenty and two years.
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And Ahab the son of Omri did evil in the sight of the LORD above all that were before him.
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And it came to pass, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took to wife Jezebel the daughter of Ethbaal king of the Zidonians, and went and served Baal, and worshipped him.
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And he reared up an altar for Baal in the house of Baal, which he had built in Samaria.
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And Ahab made a grove; and Ahab did more to provoke the LORD God of Israel to anger than all the kings of Israel that were before him.
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In his days did Hiel the Bethelite build Jericho: he laid the foundation thereof in Abiram his firstborn, and set up the gates thereof in his youngest son Segub, according to the word of the LORD, which he spake by Joshua the son of Nun.
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And Elijah the Tishbite, who was of the inhabitants of Gilead, said unto Ahab, As the LORD God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word.
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And the word of the LORD came unto him, saying,
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Get thee hence, and turn thee eastward, and hide thyself by the brook Cherith, that is before Jordan.
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And it shall be, that thou shalt drink of the brook; and I have commanded the ravens to feed thee there.
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So he went and did according unto the word of the LORD: for he went and dwelt by the brook Cherith, that is before Jordan.
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And the ravens brought him bread and flesh in the morning, and bread and flesh in the evening; and he drank of the brook.
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And it came to pass after a while, that the brook dried up, because there had been no rain in the land.
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And the word of the LORD came unto him, saying,
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Arise, get thee to Zarephath, which belongeth to Zidon, and dwell there: behold, I have commanded a widow woman there to sustain thee.
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So he arose and went to Zarephath. And when he came to the gate of the city, behold, the widow woman was there gathering of sticks: and he called to her, and said, Fetch me, I pray thee, a little water in a vessel, that I may drink.
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And as she was going to fetch it, he called to her, and said, Bring me, I pray thee, a morsel of bread in thine hand.
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And she said, As the LORD thy God liveth, I have not a cake, but an handful of meal in a barrel, and a little oil in a cruse: and, behold, I am gathering two sticks, that I may go in and dress it for me and my son, that we may eat it, and die.
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And Elijah said unto her, Fear not; go and do as thou hast said: but make me thereof a little cake first, and bring it unto me, and after make for thee and for thy son.
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For thus saith the LORD God of Israel, The barrel of meal shall not waste, neither shall the cruse of oil fail, until the day that the LORD sendeth rain upon the earth.
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And she went and did according to the saying of Elijah: and she, and he, and her house, did eat many days.
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And the barrel of meal wasted not, neither did the cruse of oil fail, according to the word of the LORD, which he spake by Elijah.
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And it came to pass after these things, that the son of the woman, the mistress of the house, fell sick; and his sickness was so sore, that there was no breath left in him.
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And she said unto Elijah, What have I to do with thee, O thou man of God? art thou come unto me to call my sin to remembrance, and to slay my son?
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And he said unto her, Give me thy son. And he took him out of her bosom, and carried him up into a loft, where he abode, and laid him upon his own bed.
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And he cried unto the LORD, and said, O LORD my God, hast thou also brought evil upon the widow with whom I sojourn, by slaying her son?
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And he stretched himself upon the child three times, and cried unto the LORD, and said, O LORD my God, I pray thee, let this child's soul come into him again.
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And the LORD heard the voice of Elijah; and the soul of the child came into him again, and he revived.
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And Elijah took the child, and brought him down out of the chamber into the house, and delivered him unto his mother: and Elijah said, See, thy son liveth.
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And the woman said to Elijah, Now by this I know that thou art a man of God, and that the word of the LORD in thy mouth is truth.
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Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe.
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Beware of dogs, beware of evil workers, beware of the concision.
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For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.
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Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more:
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Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;
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Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.
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But what things were gain to me, those I counted loss for Christ.
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Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,
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And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:
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That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;
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If by any means I might attain unto the resurrection of the dead.
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Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.
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Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,
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I press toward the mark for the prize of the high calling of God in Christ Jesus.
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Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.
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Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.
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Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample.
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For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:
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Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)
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For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:
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Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.
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Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved.
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I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord.
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And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life.
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Rejoice in the Lord alway: and again I say, Rejoice.
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Let your moderation be known unto all men. The Lord is at hand.
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Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.
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And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.
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Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.
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Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.
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But I rejoiced in the Lord greatly, that now at the last your care of me hath flourished again; wherein ye were also careful, but ye lacked opportunity.
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Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.
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I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.
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I can do all things through Christ which strengtheneth me.
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Notwithstanding ye have well done, that ye did communicate with my affliction.
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Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only.
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For even in Thessalonica ye sent once and again unto my necessity.
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Not because I desire a gift: but I desire fruit that may abound to your account.
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But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.
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But my God shall supply all your need according to his riches in glory by Christ Jesus.
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Now unto God and our Father be glory for ever and ever. Amen.
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Salute every saint in Christ Jesus. The brethren which are with me greet you.
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All the saints salute you, chiefly they that are of Caesar's household.
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The grace of our Lord Jesus Christ be with you all. Amen.
