Hypocritical Preaching -- To preach what we do not practise, is but to confirm sinners in their impenitence. the most earnest exhortations to walk in the light will be unheeded, if the speaker himself neglects to follow the light which Christ has given.-- RH June 20, 1882.

Solidity of Character -- Those who labour for Christ should be men and women of great discretion, so that those who do not understand their doctrines may be led to respect them, and regard them as persons void of fanaticisms, void of rashness and impetuosity. Their discourses and conduct

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and conversation should be of a nature that will lead men to the conclusion that these ministers are men of thought, of solidity of character, men who fear and love their heavenly Father.-- Ev 170, 171.

Need of Personal Experience -- A clear, faithful testimony must be borne by every shepherd of the flock of God. The state of the heart is to be our first earnest concern. "With the heart man believeth unto righteousness; and with the mouth confession is made unto salvation" [Rom. 10:10]. But mere speech is nothing. Preaching the Word, and then working contrary to the Word, makes that Word of none effect. Lip knowledge, forms and ceremonies, are of little value while Christ is not abiding in the soul.

We are to watch for souls as they that must give an account. We must sanctify the Lord God in our hearts. Then we shall be men and women of faith, prayer, and power. There is a great work to be done. The heart must be faithfully sentinelled, else pride and rebellion will bear rule within. Evils without will awaken evils within, and the soul will wander in its own homemade fog, all the time charging upon someone else the result of its own unchristian course of action.-- Ms 11, 1899.

Christ As the Great Centre -- Those who have not worked in full consecration to God have lost much themselves, and have not been able to communicate to the church correct principles of Christianity. Self has not been hid in Christ. Those who handle sacred things are not growing in grace and in the

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knowledge of the deep truths of the Word of God, attaining to the full stature of men and women in Christ Jesus. They fall short of the divine measure. Some have preached in the desk, but have failed to reach the people, because they have not had the sanctifying power of Christ in their own hearts. They have not come in personal contact with the people, and they have not been benefited as they might have been. Not all have presented Christ as the great Centre to whom all must come, realising that He is the Author and Finisher of their redemption, their all in all. The result of their labour makes it manifest that they have not the deep personal experience they should have, but need deeper piety and unselfish devotion to the work.-- Ms 12, 1891.

Failure to Practise the Word -- Actions speak louder than words. The sermon that is preached in the pulpit is counteracted by the sermon that is preached in the lives of those who claim to be advocates of truth. It is because of a lack of the practising of the words of Christ that a curse is coming upon our churches. If Christ is not living in His human agent, then when circumstances are favourable to their development the attributes of Satan will appear. A noble life is the most powerful sermon in favour of Christianity. If we would live such a life, our consciences must be quickened by continual contact with the Word of God. Our souls must be familiar with the heavenly standard, and we must avoid every course that diverges from the right.-- Lt 71, 1895.

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Constant Growth in Grace -- Unless there is constant growth in grace, we shall be wanting in words suitable for the occasion. The reason so many of our ministers preach tame, lifeless discourses is that they allow a variety of things of a worldly nature to take their time and attention. Commune with your own heart and then commune with God. Unless you do this, your efforts will be fruitless, made Christless by the unsanctified hurry and confusion of worldly things.-- Ms 101, 1902.

Preaching and Practising -- At this period of time every minister of Christ is to heed the charge Paul gave to Timothy, "Take heed unto thyself," to your character, your words, your conduct, "and unto the doctrine" [1 Tim. 4:16]. The minister must practise the doctrine he preaches, else he needs that someone should teach him the first principles of pure doctrine. . . .

The Lord has given me a message for you. Ministers of the gospel must keep self in continual subjection to Christ. But in your present state of mind you are not subject to the will or control of God. Self, poor, sick self, is revealed on every hand. When self dies, the peace of Christ will take possession of the soul. As long as you are a minister of the gospel, you are under the most solemn obligation to God to be wise, not in your own conceit, but wise in the wisdom of God.

Every day hereditary tendencies to wrong will strive for the mastery. Every day you are to war against your objectionable traits of character, until

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there are left in you none of those things which need to be separated from you. Then you will think candidly and wisely how to take yourself to the Lord. You will foresee the evils which will come, unless you change by avoiding the cause which produces the effect.

You need now to understand as never before the softening, subduing power of true, Christlike character. You need to understand the warfare in which we are engaged. The power of holy living is far ahead of all doctrinal discourses. . . .

We need now as never before to pray with heart and voice for the Spirit of Christ to use us in His service through the sanctification of the Spirit. We need to pray that we may by uniting with our fellow workers build up God's kingdom. We are never to be satisfied with self, but are ever to press upward, seeking to attain higher fervency and greater zeal. Our heart's greatest desire should be to be found among the meek and lowly people of God. Then we can find souls and win souls.

Those who minister in word and doctrine must first be partakers of the fruits of the Spirit. Bear this in mind. Bridle your disposition, and then peace and contentment will find room in your soul. If you wish your heart to overflow with the love of God, cultivate grateful thanksgiving for the unspeakable privilege of knowing the truth. If you would lose sight of self by beholding Christ, you would be changed from glory to glory, from character to character, and would rejoice in His redeeming love.

We have no time for fretting over ourselves, no

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time to look on the dark side. There are souls to be saved. We must live in Christ and Christ must live in us, else we shall preach and labour in vain. Those who are brethren in the faith must stand together in oneness, striving to answer Christ's prayer to His Father. Let us stop fretting. Let us put away all jealousy, all evil surmising. Let us put on Christ and walk in the light of the Sun of Righteousness. Preach the Word. Practise the Word. Then souls will be converted.

At present your spiritual condition is a stumbling block to your best efforts. We have the most sublime truths ever given to men. How are we handling them? In Christ, dead to self, open your mouth, and God will fill it. Christ will impress the minds of your hearers.

Cooperation with God means His cooperation with us. Cooperation with our brethren gives standing room for every one who does the work. Cooperation is now greatly needed. Seek not for the highest place. If you do, you will be given the lowest place. Have courage in the Lord. But do not think that you are the only agent through whom He will work. For Christ's sake do your best, without speaking one ungrateful word to God or to your brethren. Then the Lord will bless you. We have not a moment to waste in regrets or recrimination.

Take not your troubles to man, who may have no greater wisdom than you yourself. Take your troubles to Him who hears and answers prayer. Labour, labour with this poor soul and that poor soul. Keep your head out of books and your hand from

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writing. Seek the salvation of those who are ready to perish. How earnestly should we be engaged in labouring for souls as they that must give an account.-- Lt 119, 1900.

Impact of Jesus' Love on the Speaker's Heart -- There have been entire discourses, dry and Christless, in which Jesus has scarcely been named. The speaker's heart is not subdued and melted by the love of Jesus. He dwells upon dry theories. No great impression is made. The speaker has not the divine unction, and how can he move the hearts of the people? We need to repent and be converted-- yes, the preacher converted. The people must have Jesus lifted up before them, and they must be entreated to "Look and live."-- 3SM 184.

Character As the Exemplar of Teacher's Words -- A dignified authority is required in the teacher, else he lacks that ability which will make him a successful teacher. The children are quick to discern any weakness or defect of character in the teacher. The deportment is making its impression. The words which you utter will not give them the right mold unless they see in your character the model.-- CSW 98.

Teacher's Deportment, Student's Reverence for God -- The one who shall accept the responsibility of teacher, if not fully qualified, if he senses the responsibility of his position, will do his utmost to learn. He will cultivate reverence, cheerfulness, and firmness. Let the deportment be of that character

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that your class will be educated to have solemn thoughts and reverence toward God. While the ideas may be presented in simplicity, the language, when speaking of God, of Christ, His sufferings, His resurrection, as realities to you, should carry the minds up high above earthly things, and make them feel that they are in the presence of the Infinite One.-- CSW 97.