Devotions
Day 1

But the wicked shall perish, and the enemies of the LORD shall be as the fat of lambs: they shall consume; into smoke shall they consume away -- Psalm 37:20.

To the marriage supper of the Lamb will come many who have not on the wedding garment--the robe [Christ] purchased for them with His lifeblood. From lips that never make a mistake come the words, "Friend, how camest thou in hither not having a wedding garment?" (Matt. 22:12). Those [thus] addressed are speechless. They know that words would be useless. The truth, with its sanctifying power, has not been brought into the soul, and the tongue that once spoke so readily of the truth is now silent. The words are then spoken, "Take them out of My presence. They are not worthy to taste of My supper" (cf. Luke 14:24).

As they are separated from the loyal ones, Christ looks upon them with deep sorrow. They occupied high positions of trust in God's work, but they have not the life insurance policy that would have entitled them to eternal life. From the quivering lips of Christ come the mournful words of regret, "I loved them; I gave My life for them; but they persisted in rejecting My pleadings, and continued in sin. O that thou hadst known, even thou, in this thy day, the things which belong to thy peace! But now they are hid from thine eyes."

Today Christ is looking with sadness upon those whose characters He must at last refuse to acknowledge. Inflated with self-sufficiency, they hope that it will be well with their souls. But at the last great day, the mirror of detection reveals to them the evil that their hearts have practiced, and shows them at the same time the impossibility of reform. Every effort was made to bring them to repentance. But they refused to humble their hearts. Now the bitter lamentation is heard, "The harvest is past, the summer is ended, and my soul is not saved" (cf. Jer. 8:20). . . .

What a scene is this! I pass over the ground again and again, bowed down in an agony that no tongue can express, as I see the end of the many, many who have refused to receive their Saviour. Justice will take the throne, and the arm strong to save will show itself strong to smite and destroy the enemies of the kingdom of God. Christ will lay bare the motives and deeds of everyone. Every hidden action will stand out as clearly before the doer as if proclaimed before the universe -- The Upward Look, p. 301.

Day 2

And these shall go away into everlasting punishment: but the righteous into life eternal -- Matthew 25:46.

The whole world will then receive sentence. Of all the question will be asked, "Have you diligently studied the Word of God that you might know the will of God, that you might be enabled to understand the difference between sin and righteousness?" Sad will be the fate of those who would not come to Christ that they might be cleansed from all unrighteousness. Then sinners see the character of God as it is. And they see, too, the sinfulness of the sins that have drawn souls away from Christ, and placed them under the banner of rebellion, to war against Him who gave His life for them.

Because Christ was one with the Father, equal with Him, He could make an atonement for transgression, and save man--not in his sins, but from his sins. Those who have despised His grace will see what they have lost by treating with contempt the One who humbled Himself to stand at the head of humanity. They hear the words of condemnation, "Depart from Me. By your example you have caused many to err. You have led them astray from the commandments in obedience to which they would have found eternal life."

Far different are the words spoken to God's faithful ones. "Come, ye blessed of my Father," Christ says, "inherit the kingdom prepared for you from the foundation of the world." Then from the host of the redeemed there rises the triumphant chorus, "O death, where is thy sting? O grave, where is thy victory?" O that our minds could comprehend the greatness of the theme and the wonderful importance of the occasion.

"Whosoever liveth and believeth in me shall never die." "If a man keep my saying, he shall never see death." God's chosen ones may fall at their post of duty, but they have only fallen asleep, to rest till Jesus awakes them to share with Him an eternal weight of glory -- The Upward Look, p. 272.

Notice that Jesus did not say "everlasting punishing"! There's a big difference - everlasting punishing would go on and on, but not an everlasting punishment. Read 2 Thessalonians 1:9! It's very clear there: instead of using the term "everlasting punishment," it says "everlasting destruction" -- Grave Errors About Death, p. 29.

Day 3

For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the LORD of hosts, that it shall leave them neither root nor branch. But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall. And ye shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I shall do this, saith the LORD of hosts -- Malachi 4:1-3.

The warfare against God's law, which was begun in heaven, will be continued until the end of time. Every man will be tested. Obedience or disobedience is the question to be decided by the whole world. All will be called to choose between the law of God and the laws of men. Here the dividing line will be drawn. There will be but two classes. Every character will be fully developed; and all will show whether they have chosen the side of loyalty or that of rebellion.

Then the end will come. God will vindicate His law and deliver His people. Satan and all who have joined him in rebellion will be cut off. Sin and sinners will perish, root and branch, (Mal. 4:1),--Satan the root, and his followers the branches. The word will be fulfilled to the prince of evil, "Because thou hast set thine heart as the heart of God; . . . I will destroy thee, O covering cherub, from the midst of the stones of fire. . . . Thou shalt be a terror, and never shalt thou be any more." Then "the wicked shall not be: yea, thou shalt diligently consider his place, and it shall not be;" "they shall be as though they had not been." Ezek. 28:6-19; Ps. 37:10; Obadiah 16.

This is not an act of arbitrary power on the part of God. The rejecters of His mercy reap that which they have sown. God is the fountain of life; and when one chooses the service of sin, he separates from God, and thus cuts himself off from life. He is "alienated from the life of God." Christ says, "All they that hate Me love death." Eph. 4:18; Prov. 8:36. God gives them existence for a time that they may develop their character and reveal their principles. This accomplished, they receive the results of their own choice. By a life of rebellion, Satan and all who unite with him place themselves so out of harmony with God that His very presence is to them a consuming fire. The glory of Him who is love will destroy them -- Desire of Ages, pp. 763, 764.

Day 4

And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away -- Revelation 21:4.

We have a living, risen Saviour. He burst the fetters of the tomb after He had lain there three days, and in triumph He proclaimed over the rent sepulchre of Joseph, "I am the resurrection, and the life." And He is coming. Are we getting ready for Him? Are we ready so that if we shall fall asleep, we can do so with hope in Jesus Christ? . . .

The Life-giver is soon to come . . . to break the fetters of the tomb. He is to bring forth the captives. . . . The last thoughts they had were of the grave and the tomb, but now they proclaim, "O death, where is thy sting? O grave, where is thy victory?" The pangs of death were the last things they felt. . . . When they awake the pain is all gone. "O grave, where is thy victory?" Here they stand, and the finishing touch of immortality is put upon them, and they go up to meet their Lord in the air. The gates of the city of God swing back upon their hinges, . . . and the ransomed of God walk in through the cherubims and seraphims. Christ bids them welcome and puts upon them His benediction. "Well done, thou good and faithful servant: . . . enter thou into the joy of thy Lord." What is that joy? He sees of the travail of his soul, and is satisfied. . . . Here is one who in the night season we pleaded with God on his behalf. There is one that we talked with on his dying bed, and he hung his helpless soul upon Jesus. Here is one who was a poor drunkard. We tried to get his eyes fixed upon Him who is mighty to save, and we told him that Christ could give him the victory. There are the crowns of immortal glory upon their heads.

There, there is no disappointment, no sorrow, no sin, no one who shall say, "I am sick." There, there is no burial train, no mourning, no death, no parting, no broken hearts; and Jesus is there, peace is there.... In His presence is fullness of joy, at His right hand there are pleasures forevermore! -- My Life Today, p. 349.

Day 5

The righteous perisheth, and no man layeth it to heart: and merciful men are taken away, none considering that the righteous is taken away from the evil to come -- Isaiah 57:1.

To the believer, Christ is the resurrection and the life. In our Saviour the life that was lost through sin is restored; for He has life in Himself to quicken whom He will. He is invested with the right to give immortality. The life that He laid down in humanity, He takes up again, and gives to humanity. "I am come," He said, "that they might have life, and that they might have it more abundantly." "Whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life." "Whoso eateth My flesh, and drinketh My blood, hath eternal life; and I will raise him up at the last day." John 10:10; 4:14; 6:54.

To the believer, death is but a small matter. Christ speaks of it as if it were of little moment. "If a man keep My saying, he shall never see death," "he shall never taste of death." To the Christian, death is but a sleep, a moment of silence and darkness. The life is hid with Christ in God, and "when Christ, who is our life, shall appear, then shall ye also appear with Him in glory." John 8:51, 52; Col. 3:4.

The voice that cried from the cross, "It is finished," was heard among the dead. It pierced the walls of sepulchers, and summoned the sleepers to arise. Thus will it be when the voice of Christ shall be heard from heaven. That voice will penetrate the graves and unbar the tombs, and the dead in Christ shall arise. At the Saviour's resurrection a few graves were opened, but at His second coming all the precious dead shall hear His voice, and shall come forth to glorious, immortal life. The same power that raised Christ from the dead will raise His church, and glorify it with Him, above all principalities, above all powers, above every name that is named, not only in this world, but also in the world to come -- Desire of Ages, pp. 786, 787.

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