Grace Abounding to the Chief...

51. Wherefore, while I was thus considering, and being put to my plunge about it, for you must know, that as yet I had in this matter broken my mind to no man, only did hear and consider, the tempter came in with his delusion, That there was no way for me to know I had faith, but by trying to work some miracle: urging those Scriptures that seem to look that way, for the enforcing and strengthening his temptation. Nay, one day as I was betwixt Elstow and Bedford, the temptation was hot upon me to try if I had faith, by doing of some miracle: which miracle at that time was this, I must say to the puddles that were in the horse pads, Be dry; and to the dry places, Be you the puddles. And truly, one time I was a–going to say so indeed; but just as I was about to speak, this thought came into my mind, But go under yonder hedge and pray first, that God would make you able. But when I had concluded to pray, this came hot upon me, That if I prayed, and came again and tried to do it, and yet did nothing notwithstanding, then be sure I had no faith, but was a castaway and lost. Nay, thought I, if it be so, I will never try yet, but will stay a little longer.

52. So I continued at a great loss; for I thought, if they only had faith, which could do so wonderful things, then I concluded that, for the present, I neither had it, nor yet, for time to come, were ever like to have it. Thus I was tossed between the devil and my own ignorance, and so perplexed, especially at some times, that I could not tell what to do.

53. About this time, the state and happiness of these poor people at Bedford was thus, in a dream or vision, represented to me. I saw, as if they were set on the sunny side of some high mountain, there refreshing themselves with the pleasant beams of the sun, while I was shivering and shrinking in the cold, afflicted with frost, snow, and dark clouds. Methought, also, betwixt me and them, I saw a wall that did compass about this mountain; now, through this wall my soul did greatly desire to pass; concluding, that if I could, I would go even into the very midst of them, and there also comfort myself with the heat of their sun.

54. About this wall I thought myself, to go again and again, still prying as I went, to see if I could find some way or passage, by which I might enter therein; but none could I find for some time. At the last, I saw, as it were, a narrow gap, like a little doorway in the wall, through which I attempted to pass; but the passage being very strait and narrow, I made many efforts to get in, but all in vain, even until I was well–nigh quite beat out, by striving to get in; at last, with great striving, methought I at first did get in my head, and after that, by a sidling striving, my shoulders, and my whole body; then I was exceeding glad, and went and sat down in the midst of them, and so was comforted with the light and heat of their sun.

55. Now, this mountain and wall, etc., was thus made out to me—the mountain signified the church of the living God; the sun that shone thereon, the comfortable shining of His merciful face on them that were therein; the wall, I thought, was the Word, that did make separation between the Christians and the world; and the gap which was in this wall, I thought, was Jesus Christ, who is the way to God the Father (John 14.6; Matt. 7.14). But forasmuch as the passage was wonderful narrow, even so narrow, that I could not, but with great difficulty, enter in thereat, it showed me that none could enter into life, but those that were in downright earnest, and unless they left this wicked world behind them; for here was only room for body and soul, but not for body and soul, and sin.

56. This resemblance abode upon my spirit many days; all which time I saw myself in a forlorn and sad condition, but yet was provoked to a vehement hunger and desire to be one of that number that did sit in the sunshine. Now also I should pray wherever I was, whether at home or abroad, in house or field, and should also often, with lifting up of heart, sing that of the 51st Psalm, 'O Lord, consider my distress'; for as yet I knew not where I was.

57. Neither as yet could I attain to any comfortable persuasion that I had faith in Christ; but instead of having satisfaction, here I began to find my soul to be assaulted with fresh doubts about my future happiness; especially with such as these, Whether I was elected? But how, if the day of grace should now be past and gone?

58. By these two temptations I was very much afflicted and disquieted; sometimes by one, and sometimes by the other of them. And first, to speak of that about my questioning my election, I found at this time, that though I was in a flame to find the way to heaven and glory, and though nothing could beat me off from this, yet this question did so offend and discourage me, that I was, especially at some times, as if the very strength of my body also had been taken away by the force and power thereof. This scripture did also seem to me to trample upon all my desires, 'It is not of him that willeth, nor of him that runneth, but of God that sheweth mercy' (Rom. 9.16).

59. With this scripture I could not tell what to do; for I evidently saw, that unless the great God, of His infinite grace and bounty, had voluntarily chosen me to be a vessel of mercy, though I should desire, and long and labour until my heart did break, no good could come of it. Therefore, this would still stick with me, How can you tell that you are elected? And what if you should not? How then?

60. 0 Lord, thought I, what if I should not, indeed? It may be you are not, said the tempter; it may be so, indeed, thought I. Why, then, said Satan, you had as good leave off, and strive no further; for if, indeed, you should not be elected and chosen of God, there is no talk of your being saved; 'For it is neither of him that willeth, nor of him that runneth, but of God that sheweth mercy.'

61. By these things I was driven to my wits' end, not knowing what to say, or how to answer these temptations. Indeed, I little thought that Satan had thus assaulted me, but that rather it was my own prudence, thus to start the question; for, that the elect only attained eternal life, that I, without scruple, did heartily close withal; but that myself was one of them, there lay all the question.

62. Thus, therefore, for several days, I was greatly assaulted and perplexed, and was often, when I have been walking, ready to sink where I went, with faintness in my mind; but one day, after I had been so many weeks oppressed and cast down therewith, as I was now quite giving up the ghost of all my hopes of ever attaining life, that sentence fell with weight upon my spirit, 'Look at the generations of old and see; did ever any trust in the Lord, and was confounded?'

63. At which I was greatly lightened and encouraged in my soul; for thus, at that very instant, it was expounded to me, Begin at the beginning of Genesis, and read to the end of the Revelations, and see if you can find that there was ever any that trusted in the Lord, and was confounded. So, coming home, I presently went to my Bible to see if I could find that saying, not doubting but to find it presently; for it was so fresh, and with such strength and comfort on my spirit, that I was as if it talked with me.

64. Well, I looked, but I found it not; only it abode upon me; then I did ask first this good man, and then another, if they knew where it was, but they knew no such place. At this I wondered that such a sentence should so suddenly, and with such comfort and strength, seize and abide upon my heart, and yet that none could find it, for I doubted not but it was in holy Scripture.

65. Thus I continued above a year, and could not find the place; but at last, casting my eye into the Apocrypha books, I found it in Ecclesiasticus 2.10. This, at the first, did somewhat daunt me; but because, by this time, I had got more experience of the love and kindness of God, it troubled me the less; especially when I considered, that though it was not in those texts that we call holy and canonical, yet forasmuch as this sentence was the sum and substance of many of the promises, it was my duty to take the comfort of it; and I bless God for that word, for it was of God to me: that word doth still, at times, shine before my face.

66. After this, that other doubt did come with strength upon me, But how if the day of grace should be past and gone? How if you have overstood the time of mercy? Now, I remember that one day, as I was walking into the country, I was much in the thoughts of this, But how if the day of grace be past? And to aggravate my trouble, the tempter presented to my mind those good people of Bedford, and suggested thus unto me, That these being converted already, they were all that God would save in those parts; and that I came too late, for these had got the blessing before I came.

67. Now was I in great distress, thinking in very deed that this might well be so; wherefore I went up and down bemoaning my sad condition, counting myself far worse than a thousand fools, for standing off thus long, and spending so many years in sin as I had done; still crying out, Oh, that I had turned sooner! Oh, that I had turned seven years ago! It made me also angry with myself, to think that I should have no more wit, but to trifle away my time till my soul and heaven were lost.

68. But when I had been long vexed with this fear, and was scarce able to take one step more, just about the same place where I received my other encouragement, these words broke in upon my mind, 'Compel them to come in, that my house may be filled'; 'and yet there is room' (Luke 14.22, 23). These words, but especially them, 'And yet there is room', were sweet words to me; for, truly, I thought that by them I saw there was place enough in heaven for me; and, moreover, that when the Lord Jesus did speak these words, He then did think of me; and that He, knowing that the time would come that I should be afflicted with fear that there was no place left for me in His bosom, did before speak this word, and leave it upon record, that I might find help thereby against this vile temptation. This, I then verily believed.

69. In the light and encouragement of this word, I went a pretty while; and the comfort was the more, when I thought that the Lord Jesus should think on me so long ago, and that He should speak those words on purpose for my sake; for I did then think, verily, that He did on purpose speak them, to encourage me withal.

70. But I was not without my temptations to go back again; temptations, I say, both from Satan, mine own heart, and carnal acquaintance; but I thank God these were outweighed by that sound sense of death and of the day of judgment, which abode, as it were, continually in my view; I should often also think on Nebuchadnezzar, of whom it is said, He had given him all the kingdoms of the earth (Dan. 5.19). Yet, I thought, if this great man had all his portion in this world, one hour in hell fire would make him forget all. Which consideration was a great help to me.

71. I was almost made, about this time, to see something concerning the beasts that Moses counted clean and unclean. I thought those beasts were types of men; the clean, types of them that were the people of God; but the unclean, types of such as were the children of the wicked one. Now, I read that the clean beasts chewed the cud; that is, thought I, they show us we must feed upon the Word of God. They also parted the hoof; I thought that signified we must part, if we would be saved, with the ways of ungodly men. And also, in further reading about them I found that though we did chew the cud as the hare, yet if we walked with claws like a dog, or if we did part the hoof like the swine, yet if we did not chew the cud as the sheep, we were still, for all that, but unclean; for I thought the hare to be a type of those that talk of the Word, yet walk in the ways of sin; and that the swine was like him that parted with his outward pollutions, but still wanteth the Word of faith, without which there could be no way of salvation, let a man be never so devout (Deut.14). After this I found, by reading the Word, that those that must be glorified with Christ in another world must be called by Him here; called to the partaking of a share in His Word and righteousness, and to the comforts and first fruits of His Spirit, and to a peculiar interest in all those heavenly things which do indeed fore fit the soul for that rest and house of glory which is in heaven above.

72. Here, again, I was at a very great stand, not knowing what to do, fearing I was not called; for, thought I, if I be not called, what then can do me good? None but those who are effectually called, inherit the kingdom of heaven. But oh! how I now loved those words that spake of a Christian's calling! as when the Lord said to one, 'Follow me', and to another, 'Come after me'. And oh! thought I, that He would say so to me too, how gladly would I run after him!

73. I cannot now express with what longings and breakings in my soul I cried to Christ to call me. Thus I continued for a time, all on a flame to be converted to Jesus Christ; and did also see at that day, such glory in a converted state, that I could not be contented without a share therein. Gold! could it have been gotten for gold, what could I have given for it! had I a whole world it had all gone ten thousand times over for this, that my soul might have been in a converted state.

74. How lovely now was everyone in my eyes that I thought to be converted men and women! they shone, they walked like a people that carried the broad seal of heaven about them. Oh! I saw the lot was fallen to them in pleasant places, and they had a goodly heritage (Ps. 16.6). But that which made me sick was that of Christ, in Mark, He went up into a mountain and called to Him whom He would, and they came unto Him (Mark 3.13).

75. This scripture made me faint and fear, yet it kindled fire in my soul. That which made me fear was this, lest Christ should have no liking to me, for He called 'whom he would'. But oh! the glory that I saw in that condition did still so engage my heart that I could seldom read of any that Christ did call but I presently wished, Would I had been in their clothes; would I had been born Peter; would I had been born John; or would I had been by and had heard Him when He called them, how would I have cried, O Lord, call me also. But oh! I feared He would not call me.

76. And truly the Lord let me go thus many months together and showed me nothing; either that I was already, or should be called hereafter. But at last, after much time spent, and many groans to God, that I might be made partaker of the holy and heavenly calling, that Word came in upon me: 'I will cleanse their blood that I have not cleansed: for the Lord dwelleth in Zion' (Joel 3.21). These words I thought were sent to encourage me to wait still upon God, and signified unto me, that if I were not already, yet time might come, I might be in truth converted to Christ.

77. About this time I began to break my mind to those poor people in Bedford, and to tell them my condition, which, when they had heard, they told Mr. Gifford of me, who himself also took occasion to talk with me, and was willing to be well persuaded of me, though I think but from little grounds: but he invited me to his house, where I should hear him confer with others, about the dealings of God with the soul; from all which I still received more conviction, and from that time began to see something of the vanity and inward wretchedness of my wicked heart, for as yet I knew no great matter therein; but now it began to be discovered unto me, and also to work at that rate for wickedness as it never did before. Now I evidently found that lusts and corruptions would strongly put forth themselves within me, in wicked thoughts and desires, which I did not regard before; my desires for heaven and life began to fail. I found also, that whereas my soul was full of longing after God, now my heart began to hanker after every foolish vanity; yea, my heart would not be moved to mind that that was good; it began to be careless, both of my soul and heaven; it would now continually hang back, both to, and in every duty; and was as a clog on the leg of a bird to hinder her from flying.

78. Nay, thought I, now I grow worse and worse; now am I farther from conversion than ever I was before. Wherefore I began to sink greatly in my soul, and began to entertain such discouragement in my heart as laid me low as hell. If now I should have burned at a stake, I could not believe that Christ had love for me; alas, I could neither hear Him, nor see Him, nor feel Him, nor savour any of His things; I was driven as with a tempest, my heart would be unclean, the Canaanites would dwell in the land.

79. Sometimes I would tell my condition to the people of God, which, when they heard, they would pity me, and would tell me of the promises; but they had as good have told me that I must reach the sun with my finger as have bidden me receive or rely upon the promise; and as soon as I should have done it, all my sense and feeling was against me; and I saw I had a heart that would sin, and that lay under a law that would condemn.

80. These things have often made me think of that child which the father brought to Christ, who, while he was yet a–coming to him, was thrown down by the devil, and also so rent and torn by him that he lay and wallowed, foaming (Luke 9.42, Mark 9.20).

81. Further, in these days I should find my heart to shut itself up against the Lord, and against His holy Word. I have found my unbelief to set, as it were, the shoulder to the door to keep Him out, and that too even then, when I have with many a bitter sigh cried, Good Lord, break it open; Lord, break these gates of brass, and cut these bars of iron asunder (Ps. 107.16). Yet that word would sometimes create in my heart a peaceable pause, 'I girded thee, though thou hast not known me' (Isa. 45.5).

82. But all this while as to the act of sinning, I never was more tender than now; I durst not take a pin or a stick, though but so big as a straw, for my conscience now was sore, and would smart at every touch; I could not now tell how to speak my words, for fear I should misplace them. Oh, how gingerly did I then go in all I did or said! I found myself as on a miry bog that shook if I did but stir; and was there left both of God and Christ, and the Spirit, and all good things.

83. But, I observe, though I was such a great sinner before conversion, yet God never much charged the guilt of the sins of my ignorance upon me; only He showed me I was lost if I had not Christ, because I had been a sinner; I saw that I wanted a perfect righteousness to present me without fault before God, and this righteousness was nowhere to be found, but in the person of Jesus Christ.

84. But my original and inward pollution, that, that was my plague and my affliction; that, I say, at a dreadful rate, always putting forth itself within me; that I had the guilt of, to amazement; by reason of that, I was more loathsome in my own eyes than was a toad; and I thought I was so in God's eyes too; sin and corruption, I said, would as naturally bubble out of my heart, as water would bubble out of a fountain. I thought now that everyone had a better heart than I had; I could have changed heart with anybody; I thought none but the devil himself could equalize me for inward wickedness and pollution of mind. I fell, therefore, at the sight of my own vileness, deeply into despair; for I concluded that this condition that I was in could not stand with a state of grace. Sure, thought I, I am forsaken of God; sure I am given up to the devil, and to a reprobate mind; and thus I continued a long while, even for some years together.

85. While I was thus afflicted with the fears of my own damnation, there were two things would make me wonder; the one was, when I saw old people hunting after the things of this life, as if they should live here always; the other was, when I found professors much distressed and cast down, when they met with outward losses, as of husband, wife, child, etc. Lord, thought I, what ado is here about such little things as these! What seeking after carnal things by some, and what grief in others for the loss of them! If they so much labour after, and spend so many tears for the things of this present life, how am I to be bemoaned, pitied, and prayed for! My soul is dying, my soul is damning. Were my soul but in a good condition, and were I but sure of it, oh! how rich I should esteem myself, though blessed but with bread and water; I should count those but small afflictions, and should bear them as little burdens. 'A wounded spirit who can bear?'

86. And though I was thus troubled, and tossed, and afflicted, with the sight and sense and terror of my own wickedness, yet I was afraid to let this sight and sense go quite off my mind; for I found that, unless guilt of conscience was taken off the right way, that is, by the blood of Christ, a man grew rather worse for the loss of his trouble of mind, than better. Wherefore, if my guilt lay hard upon me, then I should cry that the blood of Christ might take it off; and if it was going off without it (for the sense of sin would be sometimes as if it would die, and go quite away), then I would also strive to fetch it upon my heart again, by bringing the punishment for sin in hell fire upon my spirits; and should cry, Lord, let it not go off my heart, but the right way, but by the blood of Christ, and by the application of Thy mercy, through Him, to my soul; for that scripture lay much upon me, 'without shedding of blood is no remission' (Heb. 9.22). And that which made me the more afraid of this was, because I had seen some who, though when they were under wounds of conscience, then they would cry and pray; but they seeking rather present ease from their trouble, than pardon for their sin, cared not how they lost their guilt, so they got it out of their mind; and, therefore, having got it off the wrong way, it was not sanctified unto them; but they grew harder and blinder, and more wicked after their trouble. This made me afraid, and made me cry to God the more, that it might not be so with me.

87. And now was I sorry that God had made me a man, for I feared I was a reprobate; I counted man as unconverted, the most doleful of all the creatures. Thus being afflicted and tossed about my sad condition, I counted myself alone, and above the most of men unblessed.

88. Yea, I thought it impossible that ever I should attain to so much goodness of heart, as to thank God that He had made me a man. Man indeed is the most noble by creation, of all creatures in the visible world; but by sin he has made himself the most ignoble. The beasts, birds, fishes, etc., I blessed their condition, for they had not a sinful nature, they were not obnoxious in the sight of God; they were not to go to hell fire after death; I could therefore have rejoiced had my condition been as any of theirs.

89. In this condition I went a great while; but when comforting time was come, I heard one preach a sermon upon those words in the Song 4.1, 'Behold thou art fair, my love; behold, thou art fair.' But at that time he made these two words, 'My love', his chief and subject matter; from which, after he had a little opened the text, he observed these several conclusions: 1. That the Church, and so every saved soul, is Christ's love, when loveless. 2. Christ's love without a cause. 3. Christ's love when hated of the world. 4. Christ's love when under temptation, and under desertion. 5. Christ's love from first to last.

90. But I got nothing by what he said at present, only when he came to the application of the fourth particular, this was the word he said: If it be so, that the saved soul is Christ's love when under temptation and desertion; then, poor tempted soul, when thou art assaulted and afflicted with temptation, and the hidings of God's face, yet think on these two words, 'My love', still.

91. So as I was a–going home, these words came again into my thoughts; and I well remember, as I came in, I said thus in my heart, What shall I get by thinking on these two words? This thought had no sooner passed through my heart, but the words began thus to kindle in my spirit, 'Thou art my love, thou art my love', twenty times together; and still as they ran thus in my mind, they waxed stronger and warmer, and began to make me look up; but being as yet between hope and fear, I still replied in my heart, But is it true, but is it true? At which, that sentence fell in upon me, he 'wist not that it was true which was done by the angel' (Acts 12.9).

92. Then I began to give place to the word, which, with power, did over and over make this joyful sound within my soul, Thou art my love, thou art my love; and nothing shall separate thee from my love; and with that, Rom 8.39 came into my mind. Now was my heart filled full of comfort and hope, and now I could believe that my sins should be forgiven me; yea, I was now so taken with the love and mercy of God, that I remember I could not tell how to contain till I got home; I thought I could have spoken of His love, and of His mercy to me, even to the very crows that sat upon the ploughed lands before me, had they been capable to have understood me; wherefore I said in my soul with much gladness, Well, I would I had a pen and ink here, I would write this down before I go any farther, for surely I will not forget this forty years hence; but alas! within less than forty days, I began to question all again; which made me begin to question all still.

93. Yet still at times, I was helped to believe that it was a true manifestation of grace unto my soul, though I had lost much of the life and savour of it. Now about a week or fortnight after this, I was much followed by this scripture, 'Simon, Simon, behold Satan hath desired to have you' (Luke 22.31). And sometimes it would sound so loud within me, yea, and as it were call so strongly after me, that once above all the rest, I turned my head over my shoulder, thinking verily that some man had, behind me, called to me; being at a great distance, methought he called so loud; it came, as I have thought since, to have stirred me up to prayer, and to watchfulness; it came to acquaint me that a cloud and a storm was coming down upon me, but I understood it not.

94. Also, as I remember, that time that it called to me so loud, was the last time that it sounded in mine ear; but methinks I hear still with what a loud voice these words, Simon, Simon, sounded in mine ears. I thought verily, as I have told you, that somebody had called after me, that was half a mile behind me; and although that was not my name, yet it made me suddenly look behind me, believing that he that called so loud meant me.

95. But so foolish was I, and ignorant, that I knew not the reason of this sound; which, as I did both see and feel soon after, was sent from heaven as an alarm, to awaken me to provide for what was coming; only it would make me muse and wonder in my mind, to think what should be the reason that this scripture, and that at this rate, so often and so loud, should still be sounding and rattling in mine ears; but, as I said before, I soon after perceived the end of God therein.

96. For about the space of a month after, a very great storm came down upon me, which handled me twenty times worse than all I had met with before; it came stealing upon me, now by one piece, then by another; first, all my comfort was taken from me, then darkness seized upon me, after which whole floods of blasphemies, both against God, Christ, and the Scriptures, were poured upon my spirit, to my great confusion and astonishment. These blasphemous thoughts were such as also stirred up questions in me, against the very being of God, and of His only beloved Son; as whether there were, in truth, a God, or Christ, or no? And whether the holy Scriptures were not rather a fable, and cunning story, than the holy and pure Word of God?

97 The tempter would also much assault me with this, How can you tell but that the Turks had as good Scriptures to prove their Mahomet the Saviour, as we have to prove our Jesus is? And, could I think, that so many ten thousands, in so many countries and kingdoms, should be without the knowledge of the right way to heaven; if there were indeed a heaven, and that we only, who live in a corner of the earth, should alone be blessed therewith? Everyone doth think his own religion rightest, both Jews and Moors, and Pagans! and how if all our faith, and Christ, and Scriptures, should be but a think–so too?

98. Sometimes I have endeavoured to argue against these suggestions, and to set some of the sentences of blessed Paul against them; but, alas! I quickly felt, when I thus did, such arguings as these would return again upon me, Though we made so great a matter of Paul, and of his words, yet how could I tell, but that in very deed, he being a subtle and cunning man, might give himself up to deceive with strong delusions; and also take both that pains and travail, to undo and destroy his fellows?

99. These suggestions, with many other which at this time I may not, nor dare not utter, neither by word nor pen, did make such a seizure upon my spirit, and did so overweigh my heart, both with their number, continuance, and fiery force, that I felt as if there were nothing else but these from morning to night within me; and as though, indeed, there could be room for nothing else; and also concluded that God had, in very wrath to my soul, given me up unto them, to be carried away with them, as with a mighty whirlwind.

100. Only by the distaste that they gave unto my spirit, I felt there was something in me that refused to embrace them. But this consideration I then only had, when God gave me leave to swallow my spittle, otherwise the noise, and strength, and force of these temptations, would drown and overflow, and as it were bury all such thoughts or the remembrance of any such thing. While I was in this temptation, I should often find my mind suddenly put upon it, to curse and swear, or to speak some grievous thing against God, or Christ His Son, and of the Scriptures.