Grace Abounding to the Chief...

201. And as I was thus before the Lord, that scripture fastened on my heart, 'O woman, great is thy faith' (Matt. 15.28), even as if one had clapped me on the back, as I was on my knees before God. Yet I was not able to believe this, that this was a prayer of faith, till almost six months after; for I could not think that I had faith, or that there should be a word for me to act faith on; therefore I should still be as sticking in the jaws of desperation, and went mourning up and down in a sad condition, crying, Is His mercy clean gone? Is His mercy clean gone for ever? And I thought sometimes, even when I was groaning in these expressions, they did seem to make a question whether it was or no; yet I greatly feared it was.

202. There was nothing now that I longed for more than to be put out of doubt, as to this thing in question; and, as I was vehemently desiring to know if there was indeed hopes for me, these words came rolling into my mind, 'Will the Lord cast off for ever? and will he be favourable no more? Is his mercy clean gone for ever? Doth his promise fail for evermore? Hath God forgotten to be gracious? Hath he in anger shut up his tender mercies?' (Ps. 77.7-9). And all the while they run in my mind, methought I had this still as the answer, It is a question whether He had or no; it may be He hath not. Yea, the interrogatory seemed to me to carry in it a sure affirmation that indeed He had not, nor would so cast off, but would be favourable; that His promise doth not fail, and that He had not forgotten to be gracious, nor would in anger shut up His tender mercy. Something, also, there was upon my heart at the same time, which I now cannot call to mind; which, with this text, did sweeten my heart, and made me conclude that His mercy might not be quite gone, nor clean gone for ever.

203. At another time, I remember I was again much under the question, Whether the blood of Christ was sufficient to save my soul? In which doubt I continued from morning till about seven or eight at night: and at last, when I was, as it were, quite worn out with fear, lest it should not lay hold on me, these words did sound suddenly within my heart, He is able. But methought this word scaps able was spoke so loud unto me; it showed such a great word, it seemed to be writ in great letters, and gave such a justle to my fear and doubt; I mean for the time it tarried with me, which was about a day, as I never had from that all my life, either before or after that (Heb. 7.25).

204. But one morning, when I was again at prayer, and trembling under the fear of this, that no word of God could help me, that piece of a sentence darted in upon me, 'My grace is sufficient.' At this methought I felt some stay, as if there might be hopes. But, oh, how good a thing it is for God to send His word! For about a fortnight before I was looking on this very place, and then I thought it could not come near my soul with comfort, therefore I threw down my book in a pet. Then I thought it was not large enough for me; no, not large enough; but now, it was as if it had arms of grace so wide that it could not only enclose me, but many more besides.

205. By these words I was sustained, yet not without exceeding conflicts, for the space of seven or eight weeks; for my peace would be in and out, sometimes twenty times a day; comfort now, and trouble presently; peace now, and before I could go a furlong as full of fear and guilt as ever heart could hold; and this was not only now and then, but my whole seven weeks' experience; for this about the sufficiency of grace, and that of Esau's parting with his birthright, would be like a pair of scales within my mind, sometimes one end would be uppermost, and sometimes again the other; according to which would be my peace or trouble.

206. Therefore I still did pray to God, that He would come in with this scripture more fully on my heart; to wit, that He would help me to apply the whole sentence, for as yet I could not: that He gave, I gathered; but farther I could not go, for as yet it only helped me to hope there might be mercy for me, 'My grace is sufficient'; and though it came no farther, it answered my former question; to wit, that there was hope; yet, because 'for thee' was left out, I was not contented, but prayed to God for that also. Wherefore, one day, as I was in a meeting of God's people, full of sadness and terror, for my fears again were strong upon me; and as I was now thinking my soul was never the better; but my case most sad and fearful, these words did, with great power, suddenly break in upon me, 'My grace is sufficient for thee, my grace is sufficient for thee, my grace is sufficient for thee,' three times together; and, oh! methought that every word was a mighty word unto me; as my, and grace, and sufficient, and for thee; they were then, and sometimes are still, far bigger than others be.

207. At which time my understanding was so enlightened, that I was as though I had seen the Lord Jesus look down from heaven through the tiles upon me, and direct these words unto me. This sent me mourning home, it broke my heart, and filled me full of joy, and laid me low as the dust; only it stayed not long with me, I mean in this glory and refreshing comfort, yet it continued with me for several weeks, and did encourage me to hope. But so soon as that powerful operation of it was taken off my heart, that other about Esau returned upon me as before; so my soul did hang as in a pair of scales again, sometimes up and sometimes down, now in peace, and anon again in terror.

208. Thus I went on for many weeks, sometimes comforted, and sometimes tormented; and, especially at some times, my torment would be very sore, for all those scriptures forenamed in the Hebrews, would be set before me, as the only sentences that would keep me out of heaven. Then, again, I should begin to repent that ever that thought went through me, I should also think thus with myself, Why, how many scriptures are there against me? There are but three or four: and cannot God miss them, and save me for all of them? Sometimes, again, I should think, Oh! if it were not for these three or four words, now how I might be comforted? And I could hardly forbear, at some times, but to wish them out of the book.

209. Then methought I should see as if both Peter, and Paul, and John, and all the writers, did look with scorn upon me, and hold me in derision; and as if they said unto me, All our words are truth, one of as much force as another. It is not we that have cut you off, but you have cast away yourself; there is none of our sentences that you must take hold upon but these, and such as these: 'It is impossible; there remains no more sacrifice for sin' (Heb. 6). And 'it had been better for them not to have known' the will of God, 'than, after they have known it, to turn from the holy commandment delivered unto them' (II Pet. 2.21). 'For the Scriptures cannot be broken.'

210. These, as the elders of the city of refuge, I saw were to be the judges both of my case and me, while I stood, with the avenger of blood at my heels, trembling at their gate for deliverance, also with a thousand fears and mistrusts, I doubted that they would shut me out for ever (Josh. 20.3, 4).

211. Thus was I confounded, not knowing what to do, nor how to be satisfied in this question, Whether the scriptures could agree in the salvation of my soul? I quaked at the apostles, I knew their words were true, and that they must stand for ever.

212. And I remember one day, as I was in diverse frames of spirit, and considering that these frames were still according to the nature of the several scriptures that came in upon my mind; if this of grace, then was I quiet; but if that of Esau, then tormented; Lord, thought I, if both these scriptures would meet in my heart at once, I would which of them would get the better of me. So methought I had a longing mind that they might come both together upon me; yea, I desired of God they might.

213. Well, about two or three days after, so they did indeed; they bolted both upon me at a time, and did work and struggle strangely in me for a while; at last, that about Esau's birthright began to wax weak, and withdraw, and vanish and this about the sufficiency of grace prevailed with peace and joy. And as I was in a muse about this thing, that scripture came home upon me, 'Mercy rejoiceth against judgment' (Jas. 2.13).

214. This was a wonderment to me; yet truly I am apt to think it was of God; for the word of the law and wrath must give place to the word of life and grace; because, though the word of condemnation be glorious, yet the word of life and salvation doth far exceed in glory (II Cor. 3.8-12; Mark 9.5-7). Also, that Moses and Elias must both vanish, and leave Christ and His saints alone.

215. This scripture did also most sweetly visit my soul, 'And him that cometh to me I will in no wise cast out' (John 6.37). Oh, the comfort that I have had from this word, 'in no wise'! as who should say, by no means, for no thing, whatever he hath done. But Satan would greatly labour to pull this promise from me, telling of me that Christ did not mean me, and such as I, but sinners of a lower rank, that had not done as I had done. But I should answer him again, Satan, here is in this word no such exception; but 'him that comes', scaps him, any him; 'him that cometh to me I will in no wise cast out.' And this I well remember still, that of all the sleights that Satan used to take this scripture from me, yet he never did so much as put this question, But do you come aright? And I have thought the reason was, because he thought I knew full well what coming aright was; for I saw that to come aright was to come as I was, a vile and ungodly sinner, and to cast myself at the feet of mercy, condemning myself for sin. If ever Satan and I did strive for any word of God in all my life, it was for this good word of Christ; he at one end and I at the other. Oh, what work did we make! It was for this in John, I say, that we did so tug and strive; he pulled and I pulled; but, God be praised, I got the better of him, I got some sweetness from it.

216. But notwithstanding all these helps and blessed words of grace, yet that of Esau's selling of his birthright would still at times distress my conscience; for though I had been most sweetly comforted, and that but just before, yet when that came into my mind, it would make me fear again, I could not be quite rid thereof, it would every day be with me: wherefore now I went another way to work, even to consider the nature of this blasphemous thought; I mean, if I should take the words at the largest, and give them their own natural force and scope, even every word therein. So when I had thus considered, I found, that if they were fairly taken, they would amount to this, that I had freely left the Lord Jesus Christ to His choice, whether He would be my Saviour or no; for the wicked words were these, Let Him go if He will. Then that scripture gave me hope, 'I will never leave thee nor forsake thee' (Heb. 13.5). O Lord, said I, but I have left Thee. Then it answered again, 'But I will not leave thee.' For this I thank God also.

217. Yet I was grievously afraid He should, and found it exceedingly hard to trust Him, seeing I had so offended Him. I could have been exceeding glad that this thought had never befallen, for then I thought I could, with more ease and freedom in abundance, have leaned upon His grace. I see it was with me, as it was with Joseph's brethren; the guilt of their own wickedness did often fill them with fears that their brother would at last despise them (Gen. 50.15-17).

218. But above all the scriptures that I yet did meet with, that in the twentieth of Joshua was the greatest comfort to me, which speaks of the slayer that was to flee for refuge. And if the avenger of blood pursue the slayer, then, saith Moses, they that are the elders of the city of refuge shall not deliver him into his hand, because he smote his neighbour unwittingly, and hated him not aforetime. Oh, blessed be God for this word; I was convinced that I was the slayer; and that the avenger of blood pursued me, that I felt with great terror; only now it remained that I inquire whether I have right to enter the city of refuge. So I found that he must not, who lay in wait to shed blood: it was not the wilful murderer, but he who unwittingly did it, he who did unawares shed blood; not of spite, or grudge, or malice, he that shed it unwittingly, even he who did not hate his neighbour before. Wherefore:

219. I thought verily I was the man that must enter, because I had smitten my neighbour unwittingly, and hated him not aforetime. I hated Him not aforetime; no, I prayed unto Him, was tender of sinning against Him; yea, and against this wicked temptation I had strove for a twelvemonth before; yea, and also when it did pass through my heart, it did in spite of my teeth: wherefore I thought I had right to enter this city, and the elders, which are the apostles, were not to deliver me up. This, therefore, was great comfort to me; and did give me much ground of hope.

220. Yet being very critical, for my smart had made me that I knew not what ground was sure enough to bear me, I had one question that my soul did much desire to be resolved about; and that was, Whether it be possible for any soul that hath indeed sinned the unpardonable sin, yet after that to receive though but the least true spiritual comfort from God through Christ? The which, after I had much considered, I found the answer was, No, they could not, and that for these reasons:

221. First, Because those that have sinned that sin, they are debarred a share in the blood of Christ, and being shut out of that, they must needs be void of the least ground of hope. and so of spiritual comfort; for to such 'there remaineth no more sacrifice for sins' (Heb 10.26). Secondly, Because they are denied a share in the promise of life; they shall never be forgiven, 'neither in this world, neither in that which is to come' (Matt. 12.32). Thirdly, The Son of God excludes them also from a share in His blessed intercession, being for ever ashamed to own them both before His holy Father, and the blessed angels in heaven (Mark 8.38).

222. When I had, with much deliberation, considered of this matter, and could not but conclude that the Lord had comforted me, and that too after this my wicked sin; then, methought, I durst venture to come nigh into those most fearful and terrible scriptures, with which all this while I had been so greatly affrighted, and on which, indeed, before I durst scarce cast mine eye, yea, had much ado an hundred times to forbear wishing them out of the Bible; for I thought they would destroy me; but now, I say, I began to take some measure of encouragement to come close to them, to read them, and consider them, and to weigh their scope and tendency.

223. The which, when I began to do, I found their visage changed; for they looked not so grimly on me as before I thought they did. And, first, I came to the sixth of the Hebrews, yet trembling for fear it should strike me; which when I had considered, I found that the falling there intended was a falling quite away; that is, as I conceived, a falling from, and an absolute denial of the gospel of remission of sins by Christ; for from them the apostle begins his argument (ver. 1-3). Secondly, I found that this falling away must be openly, even in the view of the world, even so as 'to put Christ to an open shame'. Thirdly, I found that those he there intended were for ever shut up of God, both in blindness, hardness, and impenitency: it is impossible they should be renewed again unto repentance. By all these particulars, I found, to God's everlasting praise, my sin was not the sin in this place intended.

First, I confessed I was fallen, but not fallen away, that is, from the profession of faith in Jesus unto eternal life. Secondly, I confessed that I had put Jesus Christ to shame by my sin, but not to open shame; I did not deny Him before men, nor condemn Him as a fruitless one before the world. Thirdly, Nor did I find that God had shut me up, or denied me to come, though I found it hard work indeed to come to Him by sorrow and repentance. Blessed be God for unsearchable grace.

224. Then I considered that in the tenth of the Hebrews, and found that the wilful sin there mentioned is not every wilful sin, but that which doth throw off Christ, and then His commandments too. Secondly, That must also be done openly, before two or three witnesses, to answer that of the law ( ver. 28). Thirdly, This sin cannot be committed, but with great despite done to the Spirit of grace; despising both the dissuasions from that sin, and the persuasions to the contrary. But the Lord knows, though this my sin was devilish, yet it did not amount to these.

225. And as touching that in the twelfth of the Hebrews, about Esau's selling his birthright, though this was that which killed me, and stood like a spear against me; yet now I did consider, First, That his was not a hasty thought against the continual labour of his mind, but a thought consented to and put in practice likewise, and that too after some deliberation (Gen. 25). Secondly, it was a public and open action, even before his brother, if not before many more; this made his sin of a far more heinous nature than otherwise it would have been. Thirdly, He continued to slight his birthright: 'He did eat and drink, and went his way; thus Esau despised his birthright' (ver. 34). Yea, twenty years after, he was found to despise it still. 'And Esau said, I have enough, my brother; keep that thou hast unto thyself' (Gen. 33.9).

226. Now as touching this, that Esau sought a place of repentance; thus I thought, first, This was not for the birthright, but for the blessing; this is clear from the apostle, and is distinguished by Esau himself; 'He took away my birthright (that is, formerly); and behold, now he hath taken away my blessing' (Gen. 27.36). Secondly, Now, this being thus considered, I came again to the apostle, to see what might be the mind of God, in a New Testament style and sense, concerning Esau's sin; and so far as I could conceive, this was the mind of God, that the birthright signified regeneration, and the blessing the eternal inheritance; for so the apostle seems to hint, 'Lest there be any profane person, as Esau, who for one morsel of meat sold his birthright'; as if he should say, Lest there be any person amongst you that shall cast off all those blessed beginnings of God that at present are upon him, in order to a new birth, lest they become as Esau, even be rejected afterwards, when they would inherit the blessing.

227. For many there are who, in the day of grace and mercy, despise those things which are indeed the birthright to heaven, who yet, when the deciding day appears, will cry as loud as Esau, 'Lord, Lord, open to us'; but then, as Isaac would not repent, no more will God the Father, but will say, I have blessed these, yea, and they shall be blessed; but as for you, depart from me, all ye workers of iniquity (Gen. 27.33; Luke 13.25-27).

228. When I had thus considered these scriptures, and found that thus to understand them was not against, but according to other scriptures; this still added further to my encouragement and comfort, and also gave a great blow to that objection, to wit, that the scripture could not agree in the salvation of my soul. And now remained only the hinder part of the tempest, for the thunder was gone beyond me, only some drops did still remain, that now and then would fall upon me; but because my former frights and anguish were very sore and deep, therefore it did oft befal me still, as it befalleth those that have been scared with fire, I thought every voice was Fire, fire; every little touch would hurt my tender conscience.

229. But one day, as I was passing in the field, and that too with some dashes on my conscience, fearing lest yet all was not right, suddenly this sentence fell upon my soul, Thy righteousness is in heaven; and methought withal, I saw, with the eyes of my soul, Jesus Christ at God's right hand; there, I say, is my righteousness; so that wherever I was, or whatever I was a–doing, God could not say of me, He wants my righteousness, for that was just before Him. I also saw, moreover, that it was not my good frame of heart that made my righteousness better, nor yet my bad frame that made my righteousness worse; for my righteousness was Jesus Christ Himself, the same yesterday, and to–day, and for ever (Heb. 13.8).

230. Now did my chains fall off my legs indeed, I was loosed from my affliction and irons, my temptations had fled away; so that, from that time, those dreadful scriptures of God left off to trouble me now; now went I also home rejoicing, for the grace and love of God. So when I came home, I looked to see if I could find that sentence, Thy righteousness is in heaven; but could not find such a saying, wherefore my heart began to sink again, only that was brought to my remembrance, He 'of God is made unto us wisdom, and righteousness, and sanctification, and redemption' by this word I saw the other sentence true (1 Cor. 1.30).

231. For by this scripture, l saw that the man Christ Jesus, as He is distinct from us, as touching His bodily presence, so He is our righteousness and sanctification before God. Here, therefore, I lived for some time, very sweetly at peace with God through Christ; Oh, methought, Christ! Christ! there was nothing but Christ that was before my eyes, I was not only for looking upon this and the other benefits of Christ apart, as of His blood, burial, or resurrection, but considered Him as a whole Christ! As He in whom all these, and all other His virtues, relations, offices, and operations met together, and that as He sat on the right hand of God in heaven.

232. It was glorious to me to see His exaltation, and the worth and prevalency of all His benefits, and that because of this: now I could look from myself to Him, and should reckon that all those graces of God that now were green in me, were yet but like those cracked groats and fourpence–halfpennies that rich men carry in their purses, when their gold is in their trunks at home! Oh, I saw my gold was in my trunk at home! In Christ, my Lord and Saviour! Now Christ was all; all my wisdom, all my righteousness, all my sanctification, and all my redemption.

233. Further, the Lord did also lead me into the mystery of union with the Son of God, that I was joined to Him, that I was flesh of His flesh, and bone of His bone, and now was that a sweet word to me in Eph. 5.30. By this also was my faith in Him, as my righteousness, the more confirmed to me; for if He and I were one, then His righteousness was mine, His merits mine, His victory also mine. Now could I see myself in heaven and earth at once; in heaven by my Christ, by my head, by my righteousness and life, though on earth by my body or person.

234. Now I saw Christ Jesus was looked on of God, and should also be looked on by us, as that common or public person, in whom all the whole body of His elect are always to be considered and reckoned; that we fulfilled the law by Him, rose from the dead by Him, got the victory over sin, death, the devil, and hell, by Him; when He died, we died; and so of His resurrection. 'Thy dead men shall live, together with my dead body shall they arise,' saith he (Isa. 26.19). And again, 'After two days will he revive us: in the third day he will raise us up, and we shall live in his sight' (Hos. 6.2); which is now fulfilled by the sitting down of the Son of Man on the right hand of the Majesty in the heavens, according to that to the Ephesians, He 'hath raised us up together, and made us sit together in heavenly places in Christ Jesus' (Eph. 2.6).

235. Ah, these blessed considerations and scriptures, with many others of a like nature, were in those days made to spangle in mine eyes, so that I have cause to say, 'Praise ye the Lord. Praise God in his sanctuary: praise him in the firmament of his power. Praise him for his mighty acts: praise him according to his excellent greatness' (Ps. 150.1, 2).

236. Having thus, in few words, given you a taste of the sorrow and affliction that my soul went under, by the guilt and terror that this my wicked thought did lay me under; and having given you also a touch of my deliverance therefrom, and of the sweet and blessed comfort that I met with afterwards, which comfort dwelt about a twelvemonth with my heart, to my unspeakable admiration; I will now, God willing, before I proceed any farther, give you in a word or two, what, as I conceive, was the cause of this temptation; and also after that, what advantage, at the last, it became unto my soul.

237. For the causes, I conceived they were principally two: of which two I also was deeply convinced all the time this trouble lay upon me. The first was, for that I did not, when I was delivered from the temptation that went before, still pray to God to keep me from temptations that were to come; for though, as I can say in truth, my soul was much in prayer before this trial seized me, yet then I prayed only, or at the most, principally for the removal of present troubles, and for fresh discoveries of His love in Christ, which I saw afterwards was not enough to do; I also should have prayed that the great God would keep me from the evil that was to come.

238. Of this I was made deeply sensible by the prayer of holy David, who, when he was under present mercy, yet prayed that God would hold him back from sin and temptation to come; 'Then,' saith he, 'shall I be upright, I shall be innocent from the scaps great transgression' (Ps. 19.13). By this very word was I galled and condemned, quite through this long temptation.

239. That also was another word that did much condemn me for my folly, in the neglect of this duty (Heb 4.16), 'Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.' This I had not done, and therefore was suffered thus to sin and fall, according to what is written, 'Pray that ye enter not into temptation.' And truly this very thing is to this day of such weight and awe upon me, that I dare not, when I come before the Lord, go off my knees, until I entreat Him for help and mercy against the temptations that are to come; and I do beseech thee, reader, that thou learn to beware of my negligence, by the affliction that for this thing I did for days, and months, and years, with sorrow undergo.

240. Another cause of this temptation was, that I had tempted God; and on this manner did I do it. Upon a time my wife was great with child, and before her full time was come, her pangs, as of a woman in travail, were fierce and strong upon her, even as if she would have immediately fallen in labour, and been delivered of an untimely birth. Now, at this very time it was that I had been so strongly tempted to question the being of God, wherefore, as my wife lay crying by me, I said, but with all secrecy imaginable, even thinking in my heart, Lord, if thou wilt now remove this sad affliction from my wife, and cause that she be troubled no more therewith this night, and now were her pangs just upon her, then I shall know that thou canst discern the most secret thoughts of the heart.

241. I had no sooner said it in my heart, but her pangs were taken from her, and she was cast into a deep sleep, and so she continued till morning; at this I greatly marvelled, not knowing what to think; but after I had been awake a good while, and heard her cry no more, I fell to sleeping also. So when I waked in the morning, it came upon me again, even what I had said in my heart the last night, and how the Lord had showed me that He knew my secret thoughts, which was a great astonishment unto me for several weeks after.

242. Well, about a year and a half afterwards, that wicked sinful thought, of which I have spoken before, went through my wicked heart, even this thought, Let Christ go if He will; so when I was fallen under guilt for this, the remembrance of my other thought, and of the effect thereof, would also come upon me with this retort, which also carried rebuke along with it, Now you may see that God doth know the most secret thoughts of the heart.

243. And with this, that of the passages that were betwixt the Lord and His servant Gideon fell upon my spirit; how because that Gideon tempted God with his fleece, both wet and dry, when he should have believed and ventured upon his words, therefore the Lord did afterwards so try him, as to send him against an innumerable company of enemies; and that too, as to outward appearance, without any strength or help (Judg. 6, 7). Thus He served me, and that justly, for I should have believed His word, and not have put an scaps if upon the all–seeingness of God.

244. And now to show you something of the advantages that I also gained by this temptation; and first, By this I was made continually to possess in my soul a very wonderful sense both of the being and glory of God, and of His beloved Son; in the temptation that went before, my soul was perplexed with unbelief, blasphemy, hardness of heart, questions about the being of God, Christ, the truth of the Word, and certainty of the world to come; I say, then I was greatly assaulted and tormented with atheism; but now the case was otherwise, now was God and Christ continually before my face, though not in a way of comfort, but in a way of exceeding dread and terror. The glory of the holiness of God did at this time break me to pieces; and the bowels and compassion of Christ did break me as on the wheel; for I could not consider Him but as a lost and rejected Christ, the remembrance of which was as the continual breaking of my bones.

245. The Scriptures now also were wonderful things unto me; I saw that the truth and verity of them were the keys of the kingdom of heaven; those that the Scriptures favour they must inherit bliss, but those that they oppose and condemn must perish evermore. Oh! this word, 'For the Scriptures cannot be broken,' would rend the caul of my heart; and so would that other, 'Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained.' Now I saw the apostles to be the elders of the city of refuge (Josh. 20.4), those that they were to receive in, were received to life; but those that they shut out were to be slain by the avenger of blood.

246. Oh! one sentence of the Scripture did more afflict and terrify my mind, I mean those sentences that stood against me, as sometimes I thought they every one did, more, I say, than an army of forty thousand men that might have come against me. Woe be to him against whom the Scriptures bend themselves.

247. By this temptation I was made to see more into the nature of the promises than ever I was before; for I lying now trembling under the mighty hand of God, continually torn and rent by the thunderings of His justice; this made me, with careful heart and watchful eye, with great seriousness, to turn over every leaf, and with much diligence, mixed with trembling, to consider every sentence, together with its natural force and latitude.

248. By this temptation, also, I was greatly beaten off my former foolish practice, of putting by the word of promise when it came into my mind; for now, though I could not suck that comfort and sweetness from the promise as I had done at other times, yea, like to a man a–sinking, I should catch at all I saw; formerly I thought I might not meddle with the promise unless I felt its comfort, but now it was no time thus to do, the avenger of blood too hardly did pursue me.

249. Now therefore I was glad to catch at that word, which yet I feared I had no ground or right to own; and even to leap into the bosom of that promise, that yet I feared did shut its heart against me. Now also I should labour to take the Word as God had laid it down, without restraining the natural force of one syllable thereof. O what did I now see in that blessed sixth of John, 'And him that cometh to me I will in no wise cast out' (ver. 37). Now I began to consider with myself, that God had a bigger mouth to speak with than I had heart to conceive with. I thought also with myself that He spake not His words in haste, or in unadvised heat, but with infinite wisdom and judgment, and in very truth and faithfulness.

250. I should in these days, often in my greatest agonies, even flounce towards the promise, as the horses do towards sound ground that yet stick in the mire, concluding, though as one almost bereft of his wits through fear, on this I will rest and stay, and leave the fulfilling of it to the God of heaven that made it. Oh! many a pull hath my heart had with Satan for that sixth of John. I did not now, as at other times, look principally for comfort, though, O how welcome would it have been unto me! But now a word, a word to lean a weary soul upon, that I might not sink for ever! it was that I hunted for.