Ellen White Topics
The religion of Jesus Christ. . . is the immediate, voluntary, trustful surrender of the heart to God - a coming into union with Christ in confidence, affectionate obedience to do all His commandments through the merits of Jesus Christ. It is a decisive act of the individual, committing to the Lord the keeping of the soul. It is the climbing up by Christ, clinging to Christ, accepting the righteousness of Christ as a free gift. The will is to be surrendered to Christ. Through faith in the righteousness of Christ is salvation. 1888 281

God requires all men to render their bodies to Him a living sacrifice, not a dead or a dying sacrifice, a sacrifice which their own course of action is debilitating, filling with impurities and disease. God calls for a living sacrifice. The body, He tells us, is the temple of the Holy Ghost, the habitation of His Spirit, and He requires all who bear His image to take care of their bodies for the purpose of His service and His glory. "Ye are not your own," says the inspired apostle, "ye are bought with a price;" wherefore "glorify God in your body, and in your spirit, which are God's." In order to do this, add to virtue knowledge, and to knowledge temperance, and to temperance patience. It is a duty to know how to preserve the body in the very best condition of health, and it is a sacred duty to live up to the light which God has graciously given. If we close our eyes to the light for fear we shall see our wrongs, which we are unwilling to forsake, our sins are not lessened but increased. If light is turned from in one case, it will be disregarded in another. It is just as much sin to violate the laws of our being as to break one of the Ten Commandments, for we cannot do either without breaking God's law. We cannot love the Lord with all our heart, mind, soul, and strength while we are loving our appetites, our tastes, a great deal better than we love the Lord. We are daily lessening our strength to glorify God, when He requires all our strength, all our mind. By our wrong habits we are lessening our hold on life, and yet professing to be Christ's followers, preparing for the finishing touch of immortality. 2T 70

Dear Brother and Sister N: Although I have received from you no acknowledgement of my last letter, I feel drawn out to write to you again. I have been shown your danger, and cannot forbear to impress upon your minds the necessity of walking humbly with God. You will be safe as long as you have humble views of self. But I know that your souls are in peril. You are seeking for a broader path for your feet than the humble path of holiness, the royal way that leads to the city of God. You have too much of self and too little of the meekness and lowliness of Christ. You have much self-esteem and self-confidence, and little faith in God. The discordant elements in your nature are largely developed. Unruly passions have a controlling power. Pride and vanity seek for the supremacy. I know that the enemy is tempting you sorely. Your only safety is in entire conformity to the will of God. Submission is necessary on your part; a complete consecration of yourselves to Christ is your only hope of salvation. If you walk in humility of mind before the Lord, then He can work with your efforts, and His strength will be made perfect in your weakness. Christ is our Saviour. He has said for your benefit and for mine: "Without Me ye can do nothing." Oh, will you have more of Jesus, and less of self? 5T 586

God wishes us to have the mastery over ourselves. But He cannot help us without our consent and co-operation. The divine Spirit works through the powers and faculties given to man. AA 482

If we surrender our lives to His service we can never be placed in a position for which God has not made provision. COL 173

By their sins they had separated themselves from God, and in their pride were moving independently of Him. They felt sufficient in themselves for all things, and realised no need of a higher wisdom to direct their acts. But the Son of God was surrendered to the Father's will, and dependent upon His power. So utterly was Christ emptied of self that He made no plans for Himself. He accepted God's plans for Him, and day by day the Father unfolded His plans. So should we depend upon God, that our lives may be the simple outworking of His will. DA 208

He who loves Christ the most, will do the greatest amount of good. There is no limit to the usefulness of one who, by putting self aside, makes room for the working of the Holy Spirit upon his heart, and lives a life wholly consecrated to God. If men will endure the necessary discipline, without complaining, or fainting by the way, God will teach them hour by hour, and day by day. He longs to reveal His grace. If His people will remove the obstructions, He will pour forth the waters of salvation in abundant streams through the human channels. If men in humble life were encouraged to do all the good they could do, if restraining hands were not laid upon them to repress their zeal, there would be a hundred workers for Christ where now there is one. DA 250

God takes men as they are, and educates them for His service, if they will yield themselves to Him. The Spirit of God, received into the soul, will quicken all its faculties. Under the guidance of the Holy Spirit, the mind that is devoted unreservedly to God, develops harmoniously, and is strengthened to comprehend and fulfil the requirements of God. The weak, vacillating character becomes changed to one of strength and steadfastness. Continual devotion establishes so close a relation between Jesus and His disciple that the Christian becomes like Him in mind and character. Through a connection with Christ he will have clearer and broader views. His discernment will be more penetrative, his judgement better balanced. He who longs to be of service to Christ is so quickened by the life-giving power of the Sun of Righteousness, that he is enabled to bear much fruit to the glory of God. DA 251

Matthew "left all, rose up, and followed Him." There was no hesitation, no questioning, no thought of the lucrative business to be exchanged for poverty and hardship. It was enough for him that he was to be with Jesus, that he might listen to His words, and unite with Him in His work.

So it was with the disciples previously called. When Jesus bade Peter and his companions follow Him, immediately they left their boats and nets. Some of these disciples had friends dependent on them for support; but when they received the Saviour's invitation, they did not hesitate, and inquire, "How shall I live, and sustain my family?" They were obedient to the call; and when afterward Jesus asked them, "When I sent you without purse, and scrip, and shoes, lacked ye anything?" they could answer, "Nothing."[1 LUKE 22:35.]

To Matthew in his wealth, and to Andrew and Peter in their poverty, the same test was brought; the same consecration was made by each. At the moment of success, when the nets were filled with fish, and the impulses of the old life were strongest, Jesus asked the disciples at the sea to leave all for the work of the gospel. So every soul is tested as to whether the desire for temporal good or for fellowship with Christ is strongest. DA 273

Principle is always exacting. No man can succeed in the service of God unless his whole heart is in the work, and he counts all things but loss for the excellency of the knowledge of Christ. No man who makes any reserve can be the disciple of Christ, much less can he be His co-labourer. When men appreciate the great salvation, the self-sacrifice seen in Christ's life will be seen in theirs. Wherever He leads the way, they will rejoice to follow. DA 273

In the heart of Christ, where reigned perfect harmony with God, there was perfect peace. He was never elated by applause, nor dejected by censure or disappointment. Amid the greatest opposition and the most cruel treatment, He was still of good courage. But many who profess to be His followers have an anxious, troubled heart, because they are afraid to trust themselves with God. They do not make a complete surrender to Him; for they shrink from the consequences that such a surrender may involve. Unless they do make this surrender, they cannot find peace. DA 330

Those who take Christ at His word, and surrender their souls to His keeping, their lives to His ordering, will find peace and quietude. Nothing of the world can make them sad when Jesus makes them glad by His presence. In perfect acquiescence there is perfect rest. The Lord says, "Thou wilt keep him in perfect peace whose mind is stayed on Thee; because he trusteth in Thee."[3 ISA. 26:3.] Our lives may seem a tangle; but as we commit ourselves to the wise Master-worker, He will bring out the pattern of life and character that will be to His own glory. And that character which expresses the glory--character--of Christ, will be received into the Paradise of God. A renovated race shall walk with Him in white, for they are worthy. DA 331

All true obedience comes from the heart. It was heart work with Christ. And if we consent, He will so identify Himself with our thoughts and aims, so blend our hearts and minds into conformity to His will, that when obeying Him we shall be but carrying out our own impulses. The will, refined and sanctified, will find its highest delight in doing His service. DA 668

It is not by the might or power of the human agent that truth is to be impressed upon minds, "but by My Spirit, saith the Lord of hosts."[4 ZECH. 4:6.] It is not the temperament or the eloquence of the one who preaches the word that makes his work successful. Paul may plant and Apollos water, but God gives the increase. It is a minister's familiarity with God's word and his submission to the divine will, that give success to his efforts. GW15 251

Are we willing to pay the price for eternal life? Are we ready to sit down and count the cost, whether heaven is worth such a sacrifice as to die to self and let our will be bent and fashioned into perfect conformity with the will of God? Until this shall be, the transforming grace of God will not be experienced by us. HP 155

All the Lord requires is a willing mind to walk in the way of the Lord. If there be a pure heart he shall see God and will feel His keeping power even in the busiest, most excitable crowd, if duty requires him to be there . . . In such places every true, genuine receiver of Christ . . carries the lamp of life . . .

We must not have a religion that is retained only in favourable circumstances. A religion dependent on circumstances will surely fail when it is most needed, in the most difficult surroundings. HP 84

Many who profess to be Christ's followers have an anxious, troubled heart because they are afraid to trust themselves with God. They do not make a complete surrender to Him, for they shrink from the consequences that such a surrender may involve. Unless they do make this surrender they cannot find peace. MH 480

We must have less trust in what we ourselves can do, and more trust in what the Lord can do for and through us. You are not engaged in your own work; you are doing the work of God. Surrender your will and way to Him. Make not a single reserve, not a single compromise with self. Know what it is to be free in Christ. . . The understanding, the will, the affections, must be yielded to the control of the Word of God. MH 513

We need those who will follow Christ fully, whose head, hands, ears, and every faculty and power are consecrated to Jesus. It is not purse power or brain power, but heart power we need. OHC 162

The Lord requires a loyalty so supreme and undivided that the most sacred relationship is to be subordinate to it. PH048 26

Let none who dedicate themselves to the work of God be discouraged at the outlook, but let them strive to be faithful in the work committed to them. Live wholly for God; put your life, your energies, your soul, into your work, not knowing which shall prosper, this or that. . . . Let every soul bear in mind the words of Jesus, "Without me ye can do nothing." PH048 29

When we join the church, we enter into solemn covenant to use our god- given powers in exerting a healthful influence. This God desires us to do at all times and in all places. RH JUL.11,1899

Your first duty is to yield your powers to God, that he may use you in his service, but you are not to yield to the temptations of the evil one, and aspire for high position, and the honour of the world. RH JUL.12,1892

The voice of duty is the voice of God. The gospel demands from Christians unreserved consecration of soul and body. The Lord claims the highest service that men and women, aided by divine grace, can offer. In childhood, youth, and age, human beings of every rank, high and low, rich and poor, belong to God. They are to withhold nothing from him. Each one is to stand at his post of duty in the great enterprise of saving souls. RH MAR.02,1905

Man was so weakened through transgression that he did not possess sufficient moral power to turn from the service of Satan to the service of the only true God; but Jesus, the Prince of life, to whom is committed "all power in heaven and earth," will impart to every soul who desires salvation the strength necessary to overcome the enemy of all righteousness....

[C.6]We must yield all the powers of our being into the service of God, and then we shall be kept from falling into the snares of the enemy. RH MAR.6,1888

Christ has promised the gift of the Spirit to his church, and the promise belongs to us as much as to the first disciples. But like every other promise, it is given on conditions. There are many who believe, and profess to claim the Lord's promise; they talk about Christ and about the Holy Spirit, yet receive no benefit. They do not surrender the soul to be guided and controlled by the divine agencies. RH MAY 19,1904

We shall be sanctified through the truth. We shall indeed be chosen by God and controlled by his Spirit. Every day of our life will be precious to us, because we shall see in it an opportunity to use our entrusted gifts for the blessing of others. RH MAY 30,1907

While our salvation is wholly dependent upon Jesus, yet we have a work to do in order that we shall be saved. The apostle says, `work out your own salvation with fear and trembling'. The work that we are to do is not independent of what God is to do, but a work of co-operation with God. The power and the grace of God is to be wrought into the heart by the divine Worker, but some go astray here, claiming that man has a work to do that is wholly independent of any work of God. Another class take the other extreme, and say that man is free from all obligation, because God does the whole work-both the willing and doing. But the true ground to take is that the human will must be in subjection to the divine will. The will of man is not to be forced into co-operation with divine agencies, but must be voluntarily submitted. Man has no power of himself to work out his own salvation. Salvation must be the result of co-operation with divine power, and God will not do that for man which he can do for himself. Man is wholly dependent on the grace of Christ. He has no power to move one step in the direction of Christ unless the Spirit of God draws him. The Holy Spirit is continually drawing the soul, and will continue to draw until by persistent refusal the sinner grieves away the tender messenger of God.

In the heavenly councils it has been decided by what means and methods the grace of Christ shall prove effectual in saving the soul. And it is clear that unless the sinner consents to be drawn, unless he will co-operate with divine agencies, the end will not be attained....

As soon as we incline our will to harmonise with God's will, the grace of Christ is supplied to co-operate with our resolve. But it is not to be a substitute to do our work,-to work in spite of our resolutions and actions....

Here is where the conflict is to be sternest, hardest, and most fierce-in yielding the will and way to God's will and way, relying upon the gracious influences which God has exerted upon the human soul throughout all the life. The man must do the work of inclining. `For it is God that worketh in you both to will and to do.' ST FEB.12,1894

You are to realise that he loves you, and that you love him because he first loved you. Then you will feel that every power belongs to him. You take his free gift to you, and then come to him and give yourself freely to him. Say, "I come to present myself to God in the name of him who has died for me. I give my heart to Jesus, and I desire his blessing and his Spirit;" and the power of God will come upon you. ST FEB.22,1892

Self must die. All success and honour must be accredited to Him who has died that we might live. Christ must be inscribed upon our banners. How slow we are to understand that God requires the service of our whole heart, an unreserved consecration of all the powers of our being. He claims all there is of us. All that mortal man can render of service in any direction, must be devoted to the work of Christ, if we would meet the requirement of God.

[b.9]Your talent has been intrusted to you by the Lord, and you will be held responsible for its employment and improvement. It is the design of the Giver that it shall be used in accordance with his divine will. We are not only to work out our own salvation, but we are to love our fellow-men as we love ourselves. We must manifest the glory of God. This is the high aim of our existence....

[c.5]If we remain in ignorance, we have no one to blame but ourselves. If we put to the stretch every power, and task every ability to the utmost, with an eye single to the glory of God, we shall not fail of doing a valuable work for God....

[265a.1]There are powers within us that are paralysed through sin, that need the vivifying influence of the grace of Christ, that they may be restored. Almighty power from the Life-giver must quicken them to life, and rouse them to action....

[a.4]God has given to every man some ability to use in his service, and it is God's design that it should be employed to his glory and man's good. ST NOV.30,1888

Through faith in Christ as our personal Saviour, we receive moral power by which we may surrender every faculty to the service of God. With a full sense of our obligation to God, we may devote every entrusted ability to the service of Christ, and bring every power under the control of the will of God. In doing the will of God, we are assured of developing characters after the divine similitude. ST SEP.24,1894

Christ has purchased all your capabilities and talents. Why not give him that which is his own. Your intellect is God's properly [sic], made to be used for his service and glory. Your affections belong to God, and he demands them as his right. Give him your talents, your best and sharpest thoughts; for they are the purchase of his own blood.... Dedicate yourself to his service in a precious offering; and as you give all to Jesus, your heaven will begin upon earth; for as long as you keep all on the altar, Christ is yours, heaven is yours, eternal life is yours. All things are yours, and ye are Christ's, and Christ is God's....

[c.2]We are to be constantly looking unto Jesus, the author and finisher of our faith, and if we live thus in dependence upon him, the Holy Spirit will bring to our remembrance all things whatsoever he has spoken unto us, and will sanctify every faculty, and keep us reminded of our daily and hourly dependence upon our Heavenly Father's care, wisdom, love, and guardianship. ST SEP.25,1893

The free gift of grace is yours; will you by faith accept it? Your surrender to God must be as free and complete as has the offering of Christ been free and complete for you. Then you will be accepted of God in every work you do, in every prayer you offer.... The ties of worldly influence are subtle and strong, and can be severed only through the power of the grace of Christ. Make it your purpose to break away from every influence and habit, to give up every practice that weakens spirituality, and sunder every tie that binds you to Satanic agencies. ST SEP.25,1893

Every sin, every unrighteous action, every transgression of the law of God, tells with a thousandfold more force upon the actor than the sufferer. Every time one of the glorious faculties with which God has enriched man is abused or misused, that faculty loses forever a portion of its vigour and will never be as it was before the abuse it suffered. Every abuse inflicted upon our moral nature in this life is felt not only for time but for eternity. Though God may forgive the sinner, yet eternity will not make up that voluntary loss sustained in this life.

To go forth into the next, the future life, deprived of half the power which might be carried there is a terrible thought. The days of probation lost here in acquiring a fitness for heaven, is a loss which will never be recovered. The capacities of enjoyment will be less in the future life for the misdemeanours and abuse of moral powers in this life. However high we might attain in the future life, we might soar higher and still higher, if we had made the most of our God-given privileges and golden opportunities to improve our faculties here in this probationary existence....

If the mind is given to His [the Creator's] control, and if God has the moulding and developing of the powers of the mind, new moral power will be received daily from the Source of all wisdom and all strength. Moral blessings and divine beauties will reward the efforts of everyone whose mind is heaven bent. TDG 350 (1877, TO 19-YEAR-OLD)