Over and over again men have said, "The voice of the conference is the voice of God; therefore everything must be referred to the conference. The conference must permit or restrict in the various lines of work." As the matter has been presented to me, there is a narrow compass, and within this narrow compass, all the entrances to which are locked, are those who would like to exercise kingly power. But the work carried on all over the field demands an entirely different course of action. There is need of the laying of a foundation different from the foundation which has been laid in the past. 1888 1727
We have heard much about everything moving in the regular lines. When we see that the "regular lines" are purified and refined, that they bear the mould of the God of heaven, then it will be time to endorse these lines. But when we see that message after message given by God has been received and accepted, yet no change has been made, we know that new power must be brought into the regular lines. The management of the regular lines must be entirely changed, newly organised. There must be a committee, not composed of half a dozen men, but of representatives from all lines of our work, from our publishing houses, from our educational institutions, and from our sanitariums, which have life in them, which are constantly working, constantly broadening. 1888 1728
God desires that His work shall be a rising, broadening, enlarging power. But the management of the work is becoming confused in itself. Not that anyone wishes to be wrong or to do wrong, but the principles are wrong. These principles are so foreign to God's principles that God cannot bless those who work upon them. What must be done is to bring in other minds. Those who have been at work in the same channels for years have been discouraged and confused. We cannot entrust to such as these the tremendous responsibilities which are now to be handled. 1888 1728
We need men who will stand as true to principle as the needle to the pole. God will test the men who are given responsibilities in His work, and unless they show that they have a true idea of what Christlike principles are, He will remove them and put others in their place. God wants us to know what it means to work on the principles of heaven. He wants those in the office to know what it means for everyone to stand in his lot and place, obeying the words, "Add to your faith virtue; and to virtue knowledge; and to knowledge temperance; and to temperance patience; and to patience godliness; and to godliness brotherly kindness; and to brotherly kindness charity" [2 Peter 1:5-7]. Brethren, let us hang these words in the chambers of the mind. If we live on the plan here outlined, we "shall never fall; for so an entrance shall be ministered unto . . .[us] abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ" [verses 10, 11]. 1888 1731
God is in earnest with us. He has seen the close dealing, and it is contemptible in His sight. It leaves men where, if they do not change, they will never see the kingdom of God. They are as destitute of the nobility, the generosity, the tenderness, the compassion, the love of Christ, as the hills of Gilboa were destitute of dew and rain. They cannot be aroused to see their condition. Enough has been said, but it does not lead them to reform. The message from heaven is professedly accepted, but no change is made. This is what alarms me. I see that unless there is more tenderness, more compassion, more of the love of God, the blessing of heaven will be withdrawn. John knew what he was talking about when he said, "Thou hast left thy first love. Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent" [Rev.2:4,5]. 1888 1731
God means what He says. He calls for a change. The same things are being repeated, the same ideas followed, the same committees appointed. In a small section a king reigns, and all others are secondary, when there are other men who are better able to do the work, because they have not been working on narrow plans.
I feel intensely over this matter. I do not want to talk in this way. If you will melt under the tenderness of God, breaking your hearts before Him and placing yourselves where you will not mislead, you will see that He hates selfishness. When you bring selfishness into the management of His cause, it makes the crime one-hundred-fold greater. It makes God ashamed of you. 1888 1732
There are to be no kings in our work, no man who will put out his hand and say to God's workmen, "You cannot go there; we will not support you if you go there." "We!" What have they to do with the supporting? Is the means of support theirs? The money comes from the people, and God has instructed me to tell those who are working in destitute fields to go to the people and tell them their necessity. They are to draw from the people means to build up the work in the field where they are. 1888 1736
You may point to some of our leading brethren who have not accepted and rejoiced in the light given, but have intercepted themselves between the light and the people, that it should not reach them; but they must answer to God for their position. They are certainly working away from Christ, instead of working in harmony with Him; but will their attitude and position excuse you for turning from the light which the Lord has thrown upon you pathway? I am sorry that you are in such great blindness that you are unable to distinguish the voice of God from that of the enemy. I have repeatedly presented before you and others that there would come a shaking time, when everything that can be shaken will be shaken, that those things which cannot be shaken may remain. We are now entering upon that time. Your spirit is an offence to God, for you receive not the things that are of God, but range yourself on the enemy's side to oppose God in the very work He is doing for this time. Your discourses are dry and spiritless. Your strength is weakness, yet you rely upon your own wisdom. Unless you fall upon the Rock and are broken, the mould of God cannot be placed upon you. 1888 331
The question of religious liberty needs to be clearly comprehended by our people in more ways than one. With outstretched arms men are seeking to steady the ark, and the anger of the Lord is kindled against them because they think that their position entitles them to say what the Lord's servants shall do and what they shall not do. They think themselves competent to decide what shall be brought before God's people, and what shall be repressed. The Lord inquires of them, "Who has required this at your hand? Who has given you the burden of being conscience for My people? By what spirit are you guided and controlled when you seek to restrict their liberty? I have not chosen you as I chose Moses--as men through whom I can communicate divine instruction to My people. I have not placed the lines of control in your hands. The responsibility that rested on Moses--of voicing the words of God to the people--has never been delegated to you." 18MR 223
(Written August 1, 1895, at Granville, N.S.W., Australia.) I am unable to put away the anxious thoughts that fill my mind in regard to the work of God. I feel that to weep would be a relief. I am sure that a work must be done for those in positions of trust in Battle Creek. They will never be safe, trustworthy men until they are labourers together with God. The question often comes to me, "Has God chosen these men to devise and plan and execute in behalf of His work, when they have not a vital connection with Him?" The men God chooses to bear burdens in His work are to sit at the feet of Jesus, and learn from Him how to repress their unChristlike desires and inclinations. God has not given men power to interfere between a human being and his conscience. 18MR 223
There is an evil, a great evil, that is to be rooted out of all council meetings and board meetings. We are living in perilous times. Men are striving for the control over their fellow men. God is displeased and dishonoured. Man is led to fear man rather than God. My brethren, has not the word of God been dismissed from your councils? Have not the words of men had too much power? Has not religious freedom been excluded from your assemblies? Have you not censured your fellow men, when you yourselves were standing under the censure of God? Take your hands off your brethren. They are not to be under the control of any man or set of men. Men are not to league together to bind their fellow men by rules and restrictions. God knows the characters of men. He sees their weakness, and He has not put into their hands the power that belongs alone to Him. He has not given them the right to say what their fellow men shall do and what they shall not do. 18MR 224
Such arrangements should be made for the little companies accepting the truth as shall secure the prosperity of the church. One man may be appointed to lead for a week or a month, then another for a few weeks; and thus different persons may be enlisted in the work, and after a suitable trial someone should be selected by the voice of the church to be the acknowledged leader, never, however, to be chosen for more than one year. Then another may be selected, or the same one may be re-elected, if his service has proved a blessing to the church. The same principle should be followed in selecting men for other responsible positions, as in the offices of the conference. Untried men should not be elected as presidents of conferences. Many fail to exercise proper discernment in these important matters where eternal interests are involved. 5T 619
The days are fast approaching when there will be great perplexity and confusion. Satan, clothed in angel robes, will deceive, if possible, the very elect. There will be gods many and lords many. Every wind of doctrine will be blowing. Those who have rendered supreme homage to "science falsely so called" will not be the leaders then. Those who have trusted to intellect, genius, or talent will not then stand at the head of rank and file. They did not keep pace with the light. Those who have proved themselves unfaithful will not then be entrusted with the flock. In the last solemn work few great men will be engaged. They are self-sufficient, independent of God, and He cannot use them. The Lord has faithful servants, who in the shaking, testing time will be disclosed to view. There are precious ones now hidden who have not bowed the knee to Baal. They have not had the light which has been shining in a concentrated blaze upon you. But it may be under a rough and uninviting exterior the pure brightness of a genuine Christian character will be revealed. In the day time we look toward heaven but do not see the stars. They are there, fixed in the firmament, but the eye cannot distinguish them. In the night we behold their genuine lustre. 5T 80
The greatest light and blessing that God has bestowed is not a security against transgression and apostasy in these last days. Those whom God has exalted to high positions of trust may turn from heaven's light to human wisdom. Their light will then become darkness, their God-entrusted capabilities a snare, their character an offence to God. God will not be mocked. A departure from Him has been and always will be followed by its sure results. The commission of acts that displease God will, unless decidedly repented of and forsaken, instead of seeking to justify them, lead the evil doer on step by step in deception, till many sins are committed with impunity.--Ms 139, 1903, p. 12. ("The Message in Revelation," October 3, 1903.) 7MR 186
At this time we need in the cause of God spiritually minded men, men who are firm in principle and who have a clear understanding of the truth. 8T 294
Herein lies a grave danger to the prosperity of our work. We must move discreetly, sensibly, in harmony with the judgement of God-fearing counsellors; for in this course alone lies our safety and strength. Otherwise God cannot work with us and by us and for us. 9T 257
[ Unity in Diversity ] On the other hand, the leaders among God's people are to guard against the danger of condemning the methods of individual workers who are led by the Lord to do a special work that but few are fitted to do. Let brethren in responsibility be slow to criticise movements that are not in perfect harmony with their methods of labour. Let them never suppose that every plan should reflect their own personality. Let them not fear to trust another's methods; for by withholding their confidence from a brother labourer who, with humility and consecrated zeal, is doing a special work in God's appointed way, they are retarding the advancement of the Lord's cause. 9T 259
History is repeating. With the open Bible before them, and professing to reverence its teachings, many of the religious leaders of our time are destroying faith in it as the word of God. They busy themselves with dissecting the word, and set their own opinions above its plainest statements. In their hands God's word loses its regenerating power. This is why infidelity runs riot, and iniquity is rife. DA 258
In rejecting Christ the Jewish people committed the unpardonable sin; and by refusing the invitation of mercy, we may commit the same error. We offer insult to the Prince of life, and put Him to shame before the synagogue of Satan, and before the heavenly universe, when we refuse to listen to His delegated messengers, and instead listen to the agents of Satan who would draw the soul away from Christ. So long as one does this, he can find no hope or pardon, and he will finally lose all desire to be reconciled to God. DA 324
I feel a special interest in the movements and decisions that shall be made at this Conference regarding the things that should have been done years ago, and especially ten years ago, when we were assembled in Conference, and the Spirit and power of God came into our meeting, testifying that God was ready to work for this people if they would come into working order. The brethren assented to the light God had given, but there were those connected with our institutions, especially with the Review and Herald Office and the Conference, who brought in elements of unbelief, so that the light that was given was not acted upon. It was assented to, but no special change was made to bring about such a condition of things that the power of God could be revealed among his people.
Year after year the same acknowledgement was made, but the principles which exalt a people were not woven into the work. God gave them clear light as to what they should do, and what they should not do, but they departed from that light, and it is a marvel to me that we stand in as much prosperity as we do to-day. It is because of the great mercy of our God, not because of our righteousness, but that his name should not be dishonoured in the world. GCB APR.03,1901
O, my very soul is drawn out in these things! Men who have not learned to submit themselves to the control and discipline of God, are not competent to train the youth, to deal with human minds. It is just as much an impossibility for them to do this work as it would be for them to make a world. That these men should stand in a sacred place, to be as the voice of God to the people, as we once believed the General Conference to be,--that is past. What we want now is a reorganisation. We want to begin at the foundation, and to build upon a different principle. GCB APR.03,1901
Here are the very words that we want to bring into our life practice. The men that have long stood in positions of trust while disregarding the light that God has given, are not to be depended upon. God wants them to be removed. He wants a new life element brought into the publishing institutions. There are those who have stood as managers and yet have not managed after God's order. Some have served on committees here and committees there, and have felt free to dictate just what the committee should say and do, claiming that those who did not carry out these ideas were sinning against Christ. GCB APR.03,1901
When the power of God is manifest in the church and in the management of the various departments of his work, when it is evident that the managers are themselves controlled by the Holy Spirit of God, then it is time to consider that you are safe in accepting what they may say, under God. But you must know that you are guided by the principles of the Word of the living God. The Great General of armies, the Captain of the Lord's host, is our leader. GCB APR.03,1901
If men placed at the head of a mission have not firmness of principle that will preserve them from every vestige of commonness, and unbecoming familiarity with young girls and women, after the light which has been so plainly given, let them be discharged without a second trial. There is a depravity of the soul which leads to these careless habits and practices, and which will far overbalance all the good such persons can do. We are living in an age of moral debasement; the world is as a second Sodom. Those who look for the coming of the Son of man, those who know that they are right upon the borders of the eternal world, should set an example in harmony with their faith. Those who do not maintain purity and holiness are not accepted of God. The true children of God have deep-rooted principles which will not be moved by temptations, because Christ is abiding in their hearts by faith. GCDB FEB.06,1893
["Elmshaven," Sanitarium, Calif. Aug. 11, 1902 To the General Conference Committee and the Medical Missionary Board:]
Dear Brethren:
A wonderful work could have been done for the vast company gathered in Battle Creek at the General Conference of 1901, if the leaders of our work had taken themselves in hand. Had thorough work been done at this conference; had there been, as God designed there should be, a breaking up of the fallow ground of the heart by the men who had been bearing responsibilities; had they, in humility of soul, led out in the work of confession and consecration, giving evidence that they received the counsels and warnings sent by the Lord to correct their mistakes, there would have been of the greatest revivals that there has been since the day of Pentecost.
But the work that all heaven was waiting to do as soon as men prepared the way, was not done; for the leaders in the work closed and bolted the door against the Spirit's entrance. There was a stopping short of entire surrender to God. Hearts that might have been purified from error were strengthened in wrong doing. The doors were barred against the heavenly current that would have swept away all evil. Men left their sins unconfessed. They built themselves up in their wrong doing, and said to the Spirit of God, "Go thy way for this time; when I have a more convenient season, I will call for thee." KC 095
A great many of the difficulties that have come into our work in California and elsewhere have come in through a misunderstanding on the part of men in official positions concerning their individual responsibility in the matter of controlling and ruling their fellow labourers. Men entrusted with responsibilities have supposed that their official position embraced very much more than was ever thought of by those who placed them in office, and serious difficulties arose as the result. PC 298
Simple organisation and church order are set forth in the New Testament Scriptures, and the Lord has ordained these for the unity and perfection of the church. The man who holds office in the church should stand as a leader, as an advisor and a counsellor and helper in carrying the burdens of the work. He should be a leader in offering thanksgiving to God. But he is not appointed to order and command the Lord's labourers. The Lord is over His heritage. He will lead His people if they will be led of the Lord in the place of assuming a power God has not given them. Let us study the twelfth and thirteenth chapter of First Corinthians, and the fifteenth chapter of Acts. PC 298
Had Elder Smith exercised more firmness and boldness in defending the right and condemning the wrong, my husband would not have been forced to take such firm, decided positions. This disposition on the part of Elder Smith to overlook wrong, and leave evils uncorrected, which, though small at first, would increase till they finally destroyed the purity of the church, has forced my husband to act, and caused his course, in contrast with Elder Smith's, to seem very severe and dictatorial. Had Elder Smith stood as a bold soldier for Jesus Christ, had he called sin, fraud, and dishonesty by their right names, had he given these evils their just rebuke, less of such disagreeable work would have fallen upon my husband, and less cause would have been given for temptation in regard to his course of action.
God would have the facts appear as they are. Elder Smith has neglected to cultivate those traits of character which it is so needful that all who are engaged in the work of God should possess. Pleasing or unpleasing to human nature, faithfulness, vigilance, and boldness must be exercised, or sin will triumph over righteousness. A failure to see and sense the wants of the cause for this time, and to reprove sin, is called by some, meekness; God calls it unfaithfulness, and spiritual sloth. He gives no credit to those who shun the cross and neglect the disagreeable duties, thereby imperilling his church. Envy, jealousy, dishonesty, falsehoods, and evil surmisings have ever had to be met. They existed in the time of ancient Israel, and will ever be found in modern Israel. Some one must meet this element, and whoever does will displease some; it cannot be otherwise, for there will ever be those who will sympathise with wrong-doers. Those who have shunned that part of the work which requires anxiety and care, boldness and fortitude, will receive no reward for their silence and their peaceful demeanour; but condemnation will be written against them....
This exactly represents the case of ministers in our day. It is an evil day. Satan is continually at work to press his temptations among us. At first he presents little deviations from right; then after the senses have become accustomed to this slight departure from the light which God has given, he presents another temptation to lead away from former positions and principles. Then as the mind becomes accustomed to that, he presents a still greater departure from the simplicity of our faith, until the barriers are broken down, and idolatry in various forms is at home in our midst. God then moves upon those who will not shun to declare his whole counsel, and charges them, "Lift up thy voice like a trumpet, and show my people their transgression, and the house of Jacob their sins. Yet they seek me daily, . . . as a nation that did righteousness, and forsook not the ordinance of their God." Those who ought to be humiliating their souls before God will then begin to justify themselves:--
"What an easy, happy time we were having. The church was in a pleasant condition. We were doing well. But, lo! here come Elder White and his wife, the disturbers of Israel. They always create a trouble whenever they come. If they only had the sweet spirit of Elder Smith; he never hurts any one's feelings, he never says sharp and cutting things." But these blind ones do not see that this very pleasing, careless indifference on the part of men at Battle Creek who have failed to keep the fort, has created the necessity for the alarm to be sounded and the cutting rebukes to be given. Where would the church drift, were it not for the plain, close, searching testimonies to arouse them from their slumber? PH043 9-13,16
Position does not give holiness of character. It is by honouring God and obeying His commands that a man is made truly great. PP 31
For the accomplishment of all that God calls for in warning the cities, His servants must plan for a wise distribution of the working forces. Often the labourers who might be a power for good in public meetings, are engaged in other work that allows them no time for active ministry among the people. For the conduct of affairs at the various centres of our work, those in responsibility must endeavour, as far as possible, to find consecrated men who have been trained in business lines. There is constant necessity of guarding against the tendency to tie up at these centres of influence men who could do a larger and more important work on the public platform, in presenting before unbelievers the truths of God's Word. RH APR. 7,1910
When Jesus went away, he intrusted to men his work in all its varied branches, and every true follower of Christ has some work to do for him, for which he is responsible to his own Master, and that work he is expected to do with fidelity, waiting for command and direction from his Leader. We are the responsible agents of God, and have been invested with the goods of heaven, and we should have an eye single to the glory of Him who has called us. On our part there should be a faithful execution of duty, doing our appointed task to the full measure of our intrusted capability. No living being can do our work for us. We must do our work through a diligent use of the intellect which God has given, gaining in knowledge and efficiency as we make progress in our work. God never designed that another should do our thinking, while we leave our mental powers to rust through inaction. God has never designed that one man should be crushed under the burden, should be loaded down with various kinds of work as a cart pressed beneath the sheaves, while another should go free of all burden and responsibility. The president of the Conference is not to do the thinking for all the people. He has not an immortal brain, but has capabilities and powers like any other man. And to every man God has given his work. When men place the president of the Conference in the place of God, and make him the depository of all their difficulties, the bearer of all their burdens and troubles, and the adviser in all their plans and in all their perplexities, they are doing that which is exactly opposite to what Christ has told them to do. RH AUG.07,1894
By many the words which the Lord sent will be rejected, and the words that man may speak will be received as light and truth. Jesus says, "I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive." Human wisdom will lead away from self-denial, from consecration, and will devise many things that tend to make of no effect God's messages. We cannot with any safety rely upon men who are not in close connection with God. They will accept the opinions of men, but cannot discern the voice of the True Shepherd, and their influence will lead many astray, though evidence is piled upon evidence testifying to the verity of truth for these days. The truth is powerful to turn men to Christ, to quicken their energies, to subdue and soften their hearts, and inspire them with zeal, devotion, and love to God. The Sabbath truth must in no case be covered up. We must let it appear in strong contrast with error. RH DEC.13,1892
If Aaron had had courage to stand for the right, irrespective of consequences, he could have prevented that apostasy. If he had unswervingly maintained his own allegiance to God, if he had cited the people to the perils of Sinai, and had reminded them of their solemn covenant with God to obey his law, the evil would have been checked. But his compliance with the desires of the people, and the calm assurance with which he proceeded to carry out their plans, emboldened them to go to greater lengths in sin than had before entered their minds. RH FEB.04,1909
In this our day, when many, even among those who claim to be numbered among God's people, are not fully decided as to the right course, the Lord is calling for men who will move steadfastly in the path that he has marked out, and with unshaken determination carry out his purposes. Those who occupy positions of responsibility should know what saith the Lord. Like Moses of old, they should stand unflinchingly for the right, stemming the current of evil. In the critical times in which we are living, men of determination are needed,--men who will stand stiffly for the truth at all times and under all circumstances,.--men who, when they see that others are becoming untrue to principle, will lift their voice in warning against the danger of apostasy. RH FEB.11,1909
Shall we give heed to the warning of Solomon's apostasy, and shun the first approach to those sins that overcame him who was called the wisest of men? In these days of peril, nothing but obedience will keep man from apostasy. God has bestowed on man great light and many blessings. But unless this light and these blessings are received, they are no security against disobedience and apostasy. When those whom God has exalted to positions of high trust turn from him to human wisdom, their light becomes darkness, and how great is that darkness! Their entrusted capabilities are a snare to them. They become an offence to God. There can be no mockery of God without the sure result. RH FEB.22,1906
Laws and rules are being made at the centres of the work that will soon be broken into atoms. Men are not to dictate. It is not for those in places of authority to employ all their powers to sustain some, while others are cast down, ignored, forsaken, and left to perish. But it is the duty of the leaders to lend a helping hand to all who are in need. Let each work in the line which God may indicate to him by his Holy Spirit. The soul is accountable to God alone. Who can say how many avenues of light have been closed by arrangements which the Lord has not advised nor instituted? The Lord does not ask permission of those in responsible positions when he wishes to use certain ones as his agents for the promulgation of truth. But he will use whom he will use. He will pass by men who have not followed his counsel, men who feel capable and sufficient to work in their own wisdom; and he will use others who are thought by these supposedly wise ones to be wholly incompetent. Many who have some talent think that they are necessary to the cause of God. Let them beware lest they stretch themselves beyond their measure, and the Lord shall leave them to their own ways, to be filled with their own doings. None are to exercise their human authority to bind minds and souls of their fellow-men. They are not to devise and put in practice methods and plans to bring every individual under their jurisdiction. RH JUL.23,1895
Those who know the truth are to be worked by the Holy Spirit, and not themselves to try to work the Spirit. If the cords are drawn much tighter, if the rules are made much finer, if men continue to bind their fellow-labourers closer and closer to the commandments of men, many will be stirred by the Spirit of God to break every shackle, and assert their liberty in Christ Jesus. RH JUL.23,1895
In the days of Elijah there was great apostasy in Israel. Ahab, the king, had connected with himself men and women who had departed from the living God, and turned to the service of idols. The king should have been loyal to God, one who by both influence and example would have bound his people to God; but instead of this, he joined with apostates, and led the people into idolatry. Leading men are endowed with great influence for good or evil, and their responsibility is very great. Ahab had used his influence to propagate evil, and Israel sank deeper and deeper into sin. RH MAY 26,1891
I am sorry to be compelled to take the position that I am forced to take in behalf of God's people. In taking this position, I am placed under the necessity of bearing the heavy burden of showing the evil of the plans that I know are not born of heaven. This is the burden that many times in the past the Lord has laid upon me, in order that his work might be advanced along right lines. How much care and anxiety, how much mental anguish and wearing physical labour, might be saved me in my old age! But still I am under the necessity of going into the battle, and of discharging in the presence of important assemblies the duty that the Lord has laid upon me,--the duty of correcting the wrong course of men who claim to be Christians but who are doing a work that will have to be undone at a great loss, both financially and in the shaking of the confidence of the people. SPM 312