Testimonies, Vol. 3
There are many in our world who are starving for the love and sympathy which should be given them. Many men love their wives, but are too selfish to manifest it. They have a false dignity and pride, and will not show their love by words and deeds. There are many men who never know how starved is the heart of the wife for words of tender appreciation and affection. They bury their loved ones from their sight and murmur at the providence of God that has deprived them of their companions, when, could they look into the inner life of those companions, they would see that their

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own course was the cause of their premature death. The religion of Christ will lead us to be kind and courteous and not so tenacious of our opinions. We should die to self and esteem others better than ourselves. 

God's word is our standard, but how far have His professed people departed from it! Our religious faith must be not only theoretical, but practical. Pure and undefiled religion will not allow us to trample upon the rights of the least of God's creatures, much less of the members of His body and the members of our own family. God is love, and whoso dwelleth in Him dwelleth in love. The influence of worldly selfishness, which is carried about by some like a cloud, chilling the very atmosphere that others breathe, causes sickness of soul and frequently chills to death. 

It will be a great cross for you to cultivate pure, unselfish love and disinterested benevolence. To yield your opinions and ideas, to give up your judgement, and to follow the counsel of others will be a great cross to you. The several members of your family now have families of their own. But the same spirit which existed to a greater or less extent in their father's home is carried to their own firesides and is felt by those outside of their family circles. They lack sweet simplicity, Christlike tenderness, and unselfish love. They have a work to do to overcome these selfish traits of character in order to be fruitful branches of the True Vine. Said Christ: "Herein is My Father glorified, that ye bear much fruit." You need to bring Jesus near to you, to have Him in your homes and in your hearts. You should not only have a knowledge of what is right, but should practice it from right motives, having an eye single to the glory of God. You may be helps, if you will comply with the conditions given in the word of God. 

The religion of Christ is something more than talk. The righteousness of Christ consists in right actions and good works from pure, unselfish motives. Outside righteousness, while the inward adorning is wanting, will be of no avail. "This then is the message which we have heard of Him, and

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declare unto you, that God is light, and in Him is no darkness at all. If we say that we have fellowship with Him, and walk in darkness, we lie, and do not the truth: but if we walk in the light, as He is in the light, we have fellowship one with another, and the blood of Jesus Christ His Son cleanseth us from all sin." If we have not the light and love of God we are not His children. If we gather not with Christ we scatter abroad. We all have an influence, and that influence is telling upon the destiny of others for their present and future good or for their eternal loss.

J and K both lack sympathy and love for those outside of their own families. They are in danger of watching to see defects in others while greater evils exist undiscerned in themselves. If these dear souls ever enter heaven, they must die to self and obtain an experience in well-doing. They have lessons to learn in the school of Christ in order to perfect Christian characters and have a oneness with Christ. Said Christ to His disciples: "Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven." He explained His meaning to them. He did not wish them to become children in understanding, but in malice. Little children do not manifest feelings of superiority and aristocracy. They are simple and natural in their appearance. Christ would have His followers cultivate unaffected manners, that their whole bearing may be humble and Christlike. He has made it our duty to live for others' good. He came from the royal courts of heaven to this world to show how great an interest He had in man, and the infinite price paid for the redemption of man shows that man is of so great value that Christ could sacrifice His riches and honour in the royal courts to lift him from the degradation of sin. 

If the Majesty of heaven could do so much to show His love for man, what ought not men to be willing to do to help one another out of the pit of darkness and suffering! Said Christ, "Love one another, as I have loved you;" not with a greater love; for "greater love hath no man than this, that a

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man lay down his life for his friends." Our love is frequently selfish, for we confine it to prescribed limits. When we come into close union and fellowship with Christ, our love and sympathy and our works of benevolence will reach down deeper and will widen and strengthen with exercise. The love and interest of Christ's followers must be as broad as the world. Those who live merely for "me and mine" will fail of heaven. God calls upon you as a family to cultivate love, to become less sensitive in regard to yourselves and more sensitive to the griefs and trials of others. This selfish spirit that you have cherished all your lives is correctly represented by the priest and the Levite who passed by the unfortunate on the other side. They saw that he needed help, but purposely avoided him. 

Each one of you needs to awake and face square about to get out of the cart rut of selfishness. Improve the short, probationary time given you by working with your might to redeem the failures of your past life. God has placed you in a world of suffering to prove you, to see if you will be found worthy of the gift of eternal life. There are those all around you who have woes, who need words of sympathy, love, and tenderness, and our humble, pitying prayers. Some are suffering under the iron hand of poverty, some with disease, and others with heartaches, despondency, and gloom. Like Job, you should be eyes to the blind and feet to the lame, and you should inquire into the cause which you know not and search it out with the object in view to relieve their necessities and help just where they most need help. 

L needs to cultivate love for his wife, love that will find expression in words and deeds. He should cultivate tender affection. His wife has a sensitive, clinging nature and needs to be cherished. Every word of tenderness, every word of appreciation and affectionate encouragement, will be remembered by her and will reflect back in blessings upon her husband. His unsympathising nature needs to be brought into close contact with Christ, that that stiffness and cold reserve may be subdued and softened by divine love. It will not be weakness

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or a sacrifice of manhood and dignity to give his wife expressions of tenderness and sympathy in words and acts; and let it not end with the family circle, but extend to those outside the family. L has a work to do for himself that no one can do for him. He may grow strong in the Lord by bearing burdens in His cause. His affection and love should be centred upon Christ and heavenly things, and he should be forming a character for everlasting life. 

Dear K has very limited ideas of what constitutes a Christian. She has freed herself from burdens which Christ has borne for her. She is not willing to bear His cross and has not exercised to the best account the ability, the talents, given her of God. She has not grown strong in moral fortitude and courage, nor felt the weight of individual responsibility. She has not loved to bear reproach for Christ's sake, considering the promise: "If ye be reproached for the name of Christ, happy are ye; for the Spirit of glory and of God resteth upon you." "If we suffer, we shall also reign with Him." The Master has a work for each to do. None can be idle, none can be careless and selfish, and yet perfect Christian character. He wants all of your family to unclose their hearts to the benign influence of His love and grace, that their compassion for others may overflow the boundaries of self and the enclosures of family walls, as did the Samaritan's to the poor, suffering stranger who was neglected and left to die by the priest and the Levite. I was shown that there are many who need our sympathy and advice; and when we consider that we can pass through this world but once, that we can never return to repair the errors and mistakes we have made, how important that we go through it as we ought! 

Some time ago I was shown the case of J. Her errors and wrongs were faithfully portrayed before her; but in the last view given me I saw that the wrongs still existed, that she was cold and unsympathising with her husband's children. Correction and reproof are not given by her for grave offences merely, but for trivial matters that should be passed by unnoticed. Constant faultfinding is wrong, and the Spirit of

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Christ cannot abide in the heart where it exists. She is disposed to pass over the good in her children without a word of approval, but is ever ready to bear down with censure if any wrong is seen. This ever discourages children and leads to habits of heedlessness. It stirs up the evil in the heart and causes it to cast up mire and dirt. In children who are habitually censured there will be a spirit of "I don't care," and evil passions will frequently be manifested regardless of consequences. 

Whenever the mother can speak a word of commendation for the good conduct of her children, she should do so. She should encourage them by words of approval and looks of love. These will be as sunshine to the heart of a child and will lead to the cultivation of self-respect and pride of character. Sister J should cultivate love and sympathy. She should manifest tender affection for the motherless children under her care. This would be a blessing to these children of God's love and would be reflected back upon her in affection and love. 

Children have sensitive, loving natures. They are easily pleased and easily made unhappy. By gentle discipline in loving words and acts, mothers may bind their children to their hearts. To manifest severity and to be exacting with children are great mistakes. Uniform firmness and unimpassioned control are necessary to the discipline of every family. Say what you mean calmly, move with consideration, and carry out what you say without deviation. 

It will pay to manifest affection in your association with your children. Do not repel them by lack of sympathy in their childish sports, joys, and griefs. Never let a frown gather upon your brow or a harsh word escape your lips. God writes all these words in His book of records. Harsh words sour the temper and wound the hearts of children, and in some cases these wounds are difficult to heal. Children are sensitive to the least injustice, and some become discouraged under it and will neither heed the loud, angry voice of command nor care for threatenings of punishment. Rebellion is too frequently established in the hearts of children through

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the wrong discipline of the parents, when if a proper course had been taken, the children would have formed good and harmonious characters. A mother who does not have perfect control of herself is unfit to have the management of children. 

Brother M is moulded by the positive temperament of his wife. He has become in a degree selfish like her. His mind is almost completely occupied by "me and mine," to the exclusion of other things of infinitely more importance. He does not take his position in his family as father of his flock and, unprejudiced and uninfluenced, pursue a uniform course with his children. His wife is not, and without a transformation never can be, a true mother to his motherless children. Brother M, as a father to his children, has not stood in the position that God would have him. These motherless children are God's little ones, precious in His sight. Naturally Brother M has a tender, refined, loving, generous, sensitive nature, while his wife is exactly the opposite. Instead of his moulding and softening the character of his wife, she is transforming him. 

He thinks that in order to have peace he must let things pass which trouble his mind. He has learned that submission and the yielding of her opinion are not to be expected. She will rule; she will carry out her ideas at any cost. Unless they are both in earnest in their efforts to reform, they will not obtain eternal life. They have had light, but have neglected to follow it. Selfish love of the world has blinded their perceptions and hardened their hearts. J needs to see that unless she lays aside her selfishness, and overcomes her will and her temper, she cannot have heaven. She would mar all heaven with these elements in her character. I warn Sister J to repent. I call upon her in the name of my Master to arouse quickly from her stupid indifference, to heed the counsel of the True Witness, and zealously repent; for she is imperilling her soul. 

God is merciful. He will now accept the offering of a broken heart and a contrite spirit. Will Sister J excuse herself as did the Levite and the priest, for not seeing and feeling

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others' woes, and pass by on the other side? God holds her accountable for neglect of duty in not exercising sympathy and tenderness for the unfortunate. She does not keep the commandments of God which plainly show her duty to her neighbour. Said Christ to the lawyer: "This do, and thou shalt live." Thus a neglect of duty to our neighbour will result in our loss of eternal life.