Gospel Workers

Preface

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This revised and enlarged edition of "Gospel Workers" needs but few words of introduction. The first edition, issued in 1892, found a place in nearly every Seventh-day Adventist home. It has become a highly prized handbook of counsel and instruction to ministers and to all other missionary workers connected with this movement.

Since the publication of the first edition the ever-active pen of the author has produced much of vital interest to this people. The work on this book was completed after the author had closed her active life work as a writer and speaker. It represents, therefore, a compilation from her complete writings. It is the ripened fruit of the life of one whom God has greatly blessed as his "messenger," to the glory of His name and the upbuilding of this movement from its beginning. The value and importance of this book will therefore be appreciated.

It is our earnest prayer that the holy spirit who indicted these messages of counsel may be present to impress the instruction upon the hearts of all who read it.

The Publishers.

Chap. 1 - Called With a Holy Calling

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In Christ's Stead

In every period of this earth's history, God has had His men of opportunity, to whom He has said, "Ye are My witnesses." In every age there have been devout men, who gathered up the rays of light as they flashed upon their pathway, and who spoke to the people the words of God. Enoch, Noah, Moses, Daniel, and the long roll of patriarchs and prophets,--these were ministers of righteousness. They were not infallible; they were weak, erring men; but the Lord wrought through them as they gave themselves to His service.

Since His ascension, Christ the great Head of the church, has carried forward His work in the world by chosen ambassadors, through whom He speaks to the children of men, and ministers to their needs. The position of those who have been called of God to labour in word and doctrine for the upbuilding of His church, is one of grave responsibility. In Christ's stead they are to beseech men and women to be reconciled to God; and they can fulfil their mission only as they receive wisdom and power from above.

God's ministers are symbolised by the seven stars, which He who is the first and the last has under His special care and protection. The sweet influences that

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are to be abundant in the church are bound up with these ministers of God, who are to represent the love of Christ. The stars of heaven are under God's control. He fills them with light. He guides and directs their movements. If He did not, they would become fallen stars. So with His ministers. They are but instruments in His hands, and all the good they accomplish is done through His power.

It is to the honour of Christ that He makes His ministers a greater blessing to the church, through the working of the Holy Spirit, than are the stars to the world. The Saviour is to be their efficiency. If they will look to Him as He looked to His Father, they will do His works. As they make God their dependence, He will give them His brightness to reflect to the world.

Spiritual Watchmen

Christ's ministers are the spiritual guardians of the people entrusted to their care. Their work has been likened to that of watchmen. In ancient times, sentinels were often stationed on the walls of cities, where, from points of vantage, they could overlook important points to be guarded, and give warning of the approach of an enemy. Upon their faithfulness depended the safety of all within. At stated intervals they were required to call to one another, to make sure that all were awake, and that no harm had befallen any. The cry of good cheer or of warning was borne from one to another, each repeating the call till it echoed round the city.

To every minister the Lord declares: "O son of man, I have set thee a watchman unto the house of Israel; therefore thou shalt hear the word at My mouth, and warn them from Me. When I say unto the wicked, O

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wicked man, thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at thine hand. Nevertheless, if thou warn the wicked of his way to turn from it, . . . thou hast delivered thy soul."[1 EZE. 33:7-9.]

These words of the prophet declare the solemn responsibility resting upon those who are appointed as guardians of the church, stewards of the mysteries of God. They are to stand as watchmen on the walls of Zion, to sound the note of alarm at the approach of the enemy. If for any reason their spiritual senses become so benumbed that they are unable to discern danger, and through their failure to give warning the people perish, God will require at their hands the blood of those who are lost.

It is the privilege of the watchmen on the walls of Zion to live so near to God, and to be so susceptible to the impressions of His Spirit, that He can work through them to tell sinners of their peril, and point them to the place of safety. Chosen of God, sealed with the blood of consecration, they are to rescue men and women from impending destruction. Faithfully are they to warn their fellow-men of the sure result of transgression, and faithfully are they to safeguard the interest of the church. At no time may they relax their vigilance. Theirs is a work requiring the exercise of every faculty of the being. In trumpet tones their voices are to be lifted, and never should they sound one wavering, uncertain note. Not for wages are they to labour, but because they cannot do otherwise, because they realise that there is a woe upon them if they fail to preach the gospel.

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Faithfulness in Service

The minister who is a co-worker with Christ will have a deep sense of the sacredness of his work, and of the toil and sacrifice required to perform it successfully. He does not study his own ease or convenience. He is forgetful of self. In his search for the lost sheep, he does not realise that he himself is weary, cold, and hungry. He has but one object in view,--the saving of the lost.

He who serves under the blood-stained banner of Emmanuel often has that to do which calls for heroic effort and patient endurance. But the soldier of the cross stands unshrinkingly in the forefront of the battle. As the enemy presses the attack against him, he turns to the Stronghold for aid; and as he brings to the Lord the promises of the Word, he is strengthened for the duties of the hour. He realises his need of strength from above. The victories that he gains do not lead to self-exaltation, but cause him to lean more and more heavily on the Mighty One. Relying upon that power, he is enabled to present the message of salvation so forcibly that it awakens an answering chord in other minds.

The Lord sends His ministers to hold forth the word of life, to preach, not "philosophy and vain deceit," nor "science falsely so called," but the gospel, "the power of God unto salvation."[2 COL. 2:8; 1 TIM. 6:20; ROM. 1:16.] "I charge thee therefore," Paul wrote to Timothy, "before God, and the Lord Jesus Christ, who shall judge the quick and the dead at His appearing and His kingdom: Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all long-suffering and doctrine. For the time will come when they will not endure

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sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; and they shall turn away their ears from the truth, and shall be turned unto fables. But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry."[3 2 TIM. 4:1-5.] In this charge every minister has his work outlined,--a work that he can do only through the fulfilment of the promise that Jesus gave to His disciples, "Lo, I am with you alway, even unto the end."[4 MATT. 28:20.]

Ministers of the gospel, God's messengers to their fellow-men, should never lose sight of their mission and their responsibilities. If they lose their connection with heaven, they are in greater danger than others, and can exert a stronger influence for wrong. Satan watches them continually, waiting for some weakness to develop, through which he may make a successful attack upon them. And how he triumphs when he succeeds! for an ambassador for Christ, off his guard, allows the great adversary to secure many souls to himself.

The true minister will do nothing that would belittle his sacred office. He will be circumspect in deportment, and wise in his course of action. He will work as Christ worked; he will do as Christ did. He will use all his powers in carrying the tidings of salvation to those who know it not. A deep hunger for the righteousness of Christ will fill his heart. Feeling his need, he will seek earnestly for the power that must come to him before he can present in simplicity, truthfulness, and humility the truth as it is in Jesus.

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Examples of Human Steadfastness

God's servants receive no honour or recognition from the world. Stephen was stoned because he preached Christ and Him crucified. Paul was imprisoned, beaten, stoned, and finally put to death, because he was a faithful messenger of God to the Gentiles. The apostle John was banished to the Isle of Patmos, "for the word of God, and for the testimony of Jesus Christ."[5 REV. 1:9.] These examples of human steadfastness in the might of divine power, are a witness to the world of the faithfulness of God's promises, of His abiding presence and sustaining grace.

No hope of glorious immortality lights up the future of the enemies of God. The great military commander conquers nations, and shakes the armies of half the world; but he dies of disappointment, and in exile. The philosopher who ranges in thought through the universe, everywhere tracing the manifestations of God's power and delighting in their harmony, often fails to behold in these marvellous wonders the Hand that formed them all. "Man that is in honour, and understandeth not, is like the beasts that perish." [6 PS. 49:20.] But God's heroes of faith are heirs to an inheritance of greater value than any earthly riches,--an inheritance that will satisfy the longings of the soul. By the world they may be unknown and unacknowledged, but in the record books above they are enrolled as citizens of heaven, and an exalted greatness, an eternal weight of glory, will be theirs.

The greatest work, the noblest effort, in which men can engage, is to point sinners to the Lamb of God. True ministers are co-labourers with the Lord in the accomplishment of His purposes. God says to them, Go,

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teach and preach Christ. Instruct and educate all who know not of His grace, His goodness, and His mercy. Teach the people. "How then shall they call on Him in whom they have not believed? and how shall they believe in Him of whom they have not heard? and how shall they hear without a preacher?"[7 ROM. 10:14.]

"How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth!" "Break forth into joy, sing together, ye waste places of Jerusalem: for the Lord hath comforted His people, He hath redeemed Jerusalem. The Lord hath made bare His holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God."[8 ISA. 52:7, 9, 10.]

Workers for Christ are never to think, much less to speak, of failure in their work. The Lord Jesus is our efficiency in all things; His Spirit is to be our inspiration; and as we place ourselves in His hands, to be channels of light, our means of doing good will never be exhausted. We may draw upon His fullness, and receive of that grace which has no limit.

Chap. 2 - The Sacredness of the Work

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The minister stands as God's mouthpiece to the people, and in thought, in word, in act, he is to represent his Lord. When Moses was chosen as the messenger of the covenant, the word given him was, "Be thou for the people to Godward."[1 EX. 18:19.] To-day God chooses men as He chose Moses, to be His messengers, and heavy is the woe resting on the one who dishonours his holy calling, or lowers the standard set for him in the life and labours of the Son of God.

The punishment that fell upon Nadab and Abihu, the sons of Aaron, shows how God regards those ministers who do that which dishonours their sacred office. These men were consecrated to the priesthood, but they had not learned to control themselves. Habits of self-indulgence, long cherished, had obtained a hold upon them which even the responsibility of their office had not power to break.

At the hour of worship, as the prayers and praise of the people were ascending to God, Nadab and Abihu, partially intoxicated, took each his censer, and burned fragrant incense thereon. But they transgressed God's command by using "strange fire," instead of the sacred fire which God himself had kindled, and which He had commanded should be used for this purpose. For this sin, a fire went out from the Lord, and devoured them in the sight of the people. "Then Moses said unto Aaron, This is it that the Lord spake, saying, I will be sanctified in them that come nigh Me, and before all the people I will be glorified."[2 SEE LEV. 10:1-7.]

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Isaiah's Commission

When God was about to send Isaiah with a message to His people, He first permitted the prophet to look in vision into the holy of holies within the sanctuary. Suddenly the gate and the inner veil of the temple seemed to be uplifted or withdrawn, and he was permitted to gaze within, upon the holy of holies, where even the prophet's feet might not enter. There rose before him a vision of Jehovah sitting upon a throne high and lifted up, while the train of His glory filled the temple. Around the throne were seraphim, as guards about the great King, and they reflected the glory that surrounded them. As their songs of praise resounded in deep notes of adoration, the pillars of the gate trembled, as if shaken by an earthquake. With lips unpolluted by sin, these angels poured forth the praises of God. "Holy, holy, holy, is the Lord of hosts," they cried; "the whole earth is full of His glory."[3 SEE ISA. 6:1-8.]

The seraphim around the throne are so filled with reverential awe as they behold the glory of God, that they do not for an instant look upon themselves with admiration. Their praise is for the Lord of hosts. As they look into the future, when the whole earth shall be filled with His glory, the triumphant song is echoed from one to another in melodious chant, "Holy, holy, holy, is the Lord of hosts." They are fully satisfied to glorify God; abiding in His presence, beneath His smile of approbation, they wish for nothing more. In bearing His image, in doing His bidding, in worshipping Him, their highest ambition is reached.

As the prophet listened, the glory, the power, and the majesty of the Lord was opened to his vision; and

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in the light of this revelation his own inward defilement appeared with startling clearness. His very words seemed vile to him. In deep humiliation he cried, "Woe is me! for I am undone; because I am a man of unclean lips: . . . for mine eyes have seen the King, the Lord of hosts."

Isaiah's humiliation was genuine. As the contrast between humanity and the divine character was made plain to him, he felt altogether inefficient and unworthy. How could he speak to the people the holy requirements of Jehovah?

"Then flew one of the seraphim unto me," he writes, "having a live coal in his hand, which he had taken with the tongs from off the altar: and he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged."

Then Isaiah heard the voice of the Lord, saying, "Whom shall I send, and who will go for us?" and strengthened by the thought of the divine touch, he answered, "Here am I; send me."

As God's ministers look by faith into the holy of holies, and see the work of our great High Priest in the heavenly sanctuary, they realise that they are men of unclean lips, men whose tongues have often spoken vanity. Well may they despair as they contrast their own unworthiness with the perfection of Christ. With contrition of heart, feeling wholly unworthy and unfit for their great work, they cry,"I am undone." But if, like Isaiah, they humble their hearts before God, the work done for the prophet will be performed for them. Their lips will be touched with a live coal from off the altar, and they will lose sight of self in a sense of

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the greatness and power of God and His readiness to help them. They will realise the sacredness of the work entrusted to them, and will be led to abhor everything that would cause them to dishonour Him who has sent them forth with His message.

The live coal is symbolical of purification, and it also represents the potency of the efforts of God's true servants. To those who make so full a consecration that the Lord can place His touch upon their lips, the word is spoken, Go forth into the harvest-field. I will co-operate with you.

The minister who has received this preparation will be a power for good in the world. His words will be right words, pure and true, fraught with sympathy and love; his actions will be right actions, a help and a blessing to the weak. Christ will be to him an abiding presence, controlling thought, word, and deed. He has pledged himself to overcome pride, covetousness, selfishness. As he seeks to fulfil this pledge, he gains spiritual strength. By daily communion with God he becomes mighty in a knowledge of the Scriptures. His fellowship is with the Father and the Son; and as he constantly obeys the divine will, he becomes daily better fitted to speak words that will guide wandering souls to the fold of Christ.

Chap. 3 - The Field is the World

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"Jesus, walking by the Sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers. And He saith unto them, Follow Me, and I will make you fishers of men. And they straightway left their nets, and followed Him. And going on from thence, He saw two other brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and He called them. And they immediately left the ship and their father, and followed Him."[1 MATT. 4:18-22.]

The prompt, unquestioning obedience of these men, with no promise of wages, seems remarkable; but the words of Christ were an invitation that carried with it an impelling power. Christ would make these humble fishermen, in connection with Himself, the means of taking men out of the service of Satan, and placing them in the service of God. In this work they would become his witnesses, bearing to the world His truth unmingled with the traditions and sophistries of men. By practising His virtues, by walking and working with Him, they were to be qualified to be fishers of men.

Thus were the first disciples appointed to the work of the gospel ministry. For three years they laboured in connection with the Saviour, and by His teaching, His works of healing, His example, they were prepared to carry on the work that He began. By the simplicity of faith, by pure, humble service, the disciples were taught to carry responsibilities in God's cause.

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There are lessons for us to learn from the experience of the apostles. These men were as true as steel to principle. They were men who would not fail nor be discouraged. They were full of reverence and zeal for God, full of noble purposes and aspirations. They were by nature as weak and helpless as any of those now engaged in the work, but they put their whole trust in the Lord. Wealth they had, but it consisted of mind and soul culture; and this every one may have who will make God first and last and best in everything. They toiled long to learn the lessons given them in the school of Christ, and they did not toil in vain. They bound themselves up with the mightiest of all powers, and were ever longing for a deeper, higher, broader comprehension of eternal realities, that they might successfully present the treasures of truth to a needy world.

Workers of this character are needed now, men who will consecrate themselves without reserve to the work of representing the kingdom of God to a world lying in wickedness. The world needs men of thought, men of principle, men who are constantly growing in understanding and discernment. There is great need of men who can use the press to the best advantage, that the truth may be given wings to speed it to every nation, and tongue, and people.

The Gospel to all Countries

Everywhere the light of truth is to shine forth, that hearts may be awakened and converted. In all countries the gospel is to be proclaimed. God's servants are to labour in places nigh and afar off, enlarging the cultivated portions of the vineyard, and going to the

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regions beyond. They are to work while the day lasts; for the night cometh, in which no man can work. Sinners are to be pointed to a Saviour uplifted on the cross, and from many voices is to be heard the invitation, "Behold the Lamb of God, which taketh away the sin of the world."[2 JOHN 1:29.] Churches are to be organised, and plans laid for work to be done by the members of the newly organised churches. As workers go forth filled with zeal, and with the love of God, the churches at home will be revived; for the success of the workers will be regarded as a subject of deep personal concern by every member of the church.

Earnest, self-sacrificing men and women are needed, who will go to God and with strong crying and tears plead for the souls that are on the brink of ruin. There can be no harvest without seed-sowing, no result without effort. Abraham was called to go forth from his home, a light-bearer to the heathen. And without questioning, he obeyed. "He went out, not knowing whither he went."[3 HEB. 11:8.] So to-day God's servants are to go where He calls, trusting Him to guide them and to give them success in their work.

The terrible condition of the world would seem to indicate that the death of Christ has been almost in vain, and that Satan has triumphed. The great majority of this earth's inhabitants have given their allegiance to the enemy. But we have not been deceived. Notwithstanding the apparent triumph of Satan, Christ is carrying forward His work in the heavenly sanctuary and on the earth. The word of God portrays the wickedness and corruption that would exist in the last days. As we see the fulfilment of prophecy, our faith in the final triumph of Christ's kingdom should

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strengthen; and we should go forth with renewed courage to do our appointed work.

The solemn, sacred message of warning must be proclaimed in the most difficult fields and in the most sinful cities, in every place where the light of the great threefold gospel message has not yet dawned. Everyone is to hear the last call to the marriage supper of the Lamb. From town to town, from city to city, from country to country, the message of present truth is to be proclaimed, not with outward display, but in the power of the Spirit. As the divine principles that our Saviour came to this world to set forth in word and life, are presented in the simplicity of the gospel, the power of the message will make itself felt. In this age, a new life, coming from the Source of all life, is to take possession of every labourer. O, how little do we comprehend the breadth of our mission! We need a faith that is earnest and determined, and a courage that is unshaken. Our time for work is short, and we are to labour with unflagging zeal.

"The field is the world."[4 MATT. 13:38.] We understand better what this saving comprehends than did the apostles who received the commission to preach the gospel. The whole world is a vast missionary field, and we who have long known the gospel message should be encouraged by the thought that fields which were once difficult of access are now easily entered. Countries hitherto closed to the gospel are opening their doors, and are pleading for the word of God to be explained to them. Kings and princes are opening their long-closed gates, inviting the heralds of the cross to enter. The harvest truly is great. Eternity alone will reveal the results of well-directed efforts put forth now.

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Providence is going before us, and Infinite Power is working with human effort. Blind indeed must be the eyes that do not see the working of the Lord, and deaf the ears that do not hear the call of the True Shepherd to His sheep.

Christ longs to extend His sway over every human mind. He longs to stamp His image and character upon every soul. When He was on this earth, He hungered for sympathy and co-operation, that His kingdom might extend and embrace the whole world. This earth is His purchased possession, and He would have men free and pure and holy. "For the joy that was set before Him," He "endured the cross, despising the shame."[5 HEB. 12:2.] His earthly pilgrimage was cheered by the thought that He would not have all this travail for naught, but would win man back to loyalty to God. And there are triumphs yet to be accomplished through the blood shed for the world, that will bring everlasting glory to God and to the Lamb. The heathen will be given for His inheritance, and the uttermost parts of the earth for His possession. Christ will see of the travail of His soul, and be satisfied.[6 SEE ISA. 53:11.]

"Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee. For, behold, the darkness shall cover the earth, and gross darkness the people: but the Lord shall arise upon thee, and His glory shall be seen upon thee. And the Gentiles shall come to thy light, and kings to the brightness of thy rising. Lift up thine eyes round about, and see: all they gather themselves together, they come to thee: thy sons shall come from far, and thy daughters shall be nursed at thy side. Then thou shalt see, and flow together, and thine heart shall fear, and be enlarged; because the

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abundance of the sea shall be converted unto thee." "For as the earth bringeth forth her bud, and as the garden causeth the things that are sown in it to spring forth; so the Lord God will cause righteousness and praise to spring forth before all the nations."[7 ISA. 60:1-5; 61:11.]

The commission given to the disciples is given also to us. To-day, as then, a crucified and risen Saviour is to be uplifted before those who are without God and without hope in the world. The Lord calls for pastors, teachers, and evangelists. From door to door His servants are to proclaim the message of salvation. To every nation, kindred, tongue, and people the tidings of pardon through Christ are to be carried. Not with tame, lifeless utterances is the message to be given, but with clear, decided, stirring utterances. Hundreds are waiting for the warning to escape for their lives. The world needs to see in Christians an evidence of the power of Christianity. Not merely in a few places, but throughout the world, messages of mercy are needed.

He who beholds the Saviour's matchless love will be elevated in thought, purified in heart, transformed in character. He will go forth to be a light to the world, to reflect in some degree this mysterious love. The more we contemplate the cross of Christ, the more fully shall we adopt the language of the apostle when he said, "God forbid that I should glory, save in the cross of our Lord Jesus Christ.[8 GAL. 6:14.]

Chap. 4 - The Minister's Responsibility

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"I charge thee therefore," Paul wrote to Timothy, "before God, and the Lord Jesus Christ, who shall judge the quick and the dead at His appearing and His kingdom: Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all long-suffering and doctrine."[1 2 TIM. 4:1, 2.]

This solemn charge to one so zealous and faithful as was Timothy, is a strong testimony to the importance and responsibility of the work of the gospel minister. Summoning Timothy before the bar of God, Paul bids him preach the word, not the sayings and customs of men; to be ready to witness for God whenever opportunity should present itself,--before large congregations and private circles, by the way and at the fireside, to friends and to enemies, whether in safety or exposed to hardship and peril, reproach and loss.

Fearing that Timothy's mild, yielding disposition might lead him to shun an essential part of his work, Paul exhorted him to be faithful in reproving sin, and even to rebuke with sharpness those who were guilty of gross evils. Yet he was to do this "with all long-suffering and doctrine." He was to reveal the patience and love of Christ, explaining and enforcing his reproofs by the truths of the Word.

To hate and reprove sin, and at the same time to show pity and tenderness for the sinner, is a difficult achievement. The more earnest our own efforts to attain to holiness of heart and life, the more acute will be our perception of sin, and the more decided our

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disapproval of it. We must guard against undue severity toward the wrong-doer; but we must also be careful not to lose sight of the exceeding sinfulness of sin. There is need of showing Christlike patience and love for the erring one, but there is also danger of showing so great toleration for his error that he will look upon himself as undeserving of reproof, and will reject it as uncalled for and unjust.

A Burden for Souls

God's ministers must come into close companionship with Christ, and follow His example in all things --in purity of life, in self-denial, in benevolence, in diligence, in perseverance. To win souls to the kingdom of God must be their first consideration. With sorrow for sin and with patient love, they must work as Christ worked, putting forth determined, unceasing effort.

John Welch, a minister of the gospel, felt so great a burden for souls that he often rose in the night to send up to God his supplication for their salvation. On one occasion his wife pleaded with him to regard his health, and not venture on such exposure. His answer was, "O woman, I have the souls of three thousand to answer for, and I know not how it is with them."

In a town in New England a well was being dug. When the work was nearly finished, while one man was still at the bottom, the earth caved in and buried him. Instantly the alarm was sent out, and mechanics, farmers, merchants, lawyers, hurried breathlessly to the rescue. Ropes, ladders, spades, and shovels were brought by eager, willing hands. "Save him, O save him!" was the cry.

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Men worked with desperate energy, till the sweat stood in beads upon their brows and their arms trembled with the exertion. At length a pipe was thrust down, through which they shouted to the man to answer if he were still alive. The response came, "Alive, but make haste. It is fearful in here." With a shout of joy they renewed their efforts, and at last he was reached and saved, and the cheer that went up seemed to pierce the very heavens. "He is saved!" echoed through every street in the town.

Was this too great zeal and interest, too great enthusiasm, to save one man? It surely was not; but what is the loss of temporal life in comparison with the loss of a soul? If the threatened loss of a life will arouse in human hearts a feeling so intense, should not the loss of a soul arouse even deeper solicitude in men who claim to realise the danger of those apart from Christ? Shall not the servants of God show as great zeal in labouring for the salvation of souls as was shown for the life of that one man buried in a well?

Starving for the Bread of Life

A godly woman once made the remark, "O that we could hear the pure gospel as it used to be preached from the pulpit! Our minister is a good man, but he does not realise the spiritual needs of the people. He clothes the cross of Calvary with beautiful flowers, which hide all the shame, conceal all the reproach. My soul is starving for the bread of life. How refreshing it would be to hundreds of poor souls like me, to listen to something simple, plain, and scriptural, that would nourish our hearts!"

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There is need of men of faith, who will not only preach, but will minister to the people. Men are needed who walk daily with God, who have a living connection with heaven, whose words have power to bring conviction to hearts. Not that they may make a display of their talents and intelligence, are ministers to labour, but that the truth may cut its way to the soul as an arrow from the Almighty.

A minister, after preaching a Bible discourse which brought deep conviction to one of his hearers, was accosted with the question, "Do you really believe what you have preached?"

"Certainly," he answered.

"But is it really so?" asked the anxious questioner.

"Certainly," said the minister, as he reached for his Bible.

Then the man broke out, "O, if this is the truth, what shall we do?"

"What shall we do?" thought the minister-- "we"? What could the man mean? But the question forced its way to his soul. He went away to plead with God to tell him what to do. And as he prayed, there came to him with overwhelming force the thought that he had the solemn realities of eternity to present to a dying world. For three weeks his place in the desk was vacant. He was seeking an answer to the question, "What shall we do?"

The minister returned to his charge with an unction from the Holy One. He realised that his past preaching had made little impression on his hearers. Now he felt upon him the terrible weight of souls. As he came to his desk, he was not alone. There was a great work to be done, but he knew that God would

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not fail him. Before his hearers he exalted the Saviour and His matchless love. There was a revelation of the Son of God, and a revival began that spread through the churches of the surrounding districts.

The Urgency of Christ's Work

If our ministers realised how soon the inhabitants of the world are to be arraigned before the judgement-seat of God, they would work more earnestly to lead men and women to Christ. Soon the last test is to come to all. Only a little longer will the voice of mercy be heard; only a little longer can the gracious invitation be given, "If any man thirst, let him come unto Me, and drink."[2 JOHN 7:37.] God sends the gospel invitation to people everywhere. Let the messengers He sends work so harmoniously, so untiringly, that all will take knowledge of them that they have been with Jesus, and learned of Him.

Of Aaron, the high priest of Israel, it is written, He "shall bear the names of the children of Israel in the breastplate of judgement upon his heart, when he goeth in unto the holy place, for a memorial before the Lord continually."[3 EX. 28:29.] What a beautiful and expressive figure this is of the unchanging love of Christ for His church! Our great High Priest, of whom Aaron was a type, bears His people upon His heart. And should not His earthly ministers share His love and sympathy and solicitude?

Divine power alone will melt the sinner's heart and bring him, a penitent, to Christ. No great reformer or teacher, not Luther, Melanchthon, Wesley, or White-field, could of himself have gained access to hearts, or

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have accomplished the results that these men achieved. But God spoke through them. Men felt the influence of a superior power, and involuntarily yielded to it. To-day those who forget self and rely on God for success in the work of soul-saving, will have the divine co-operation, and their efforts will tell gloriously in the salvation of souls.

I feel constrained to say that the labours of many of our ministers lack power. God is waiting to bestow His grace upon them, but they pass on from day to day, possessing only a cold, nominal faith, presenting the theory of the truth, but presenting it without that vital force which comes from a connection with heaven, and which sends the spoken words home to the hearts of men. They are half asleep, while all around them are souls perishing in darkness and error.

Ministers of God, with hearts aglow with love for Christ and your fellow-men, seek to arouse those who are dead in trespasses and sins. Let your earnest entreaties and warnings pierce their consciences. Let your fervent prayers melt their hearts, and lead them in penitence to the Saviour. You are ambassadors for Christ, to proclaim His message of salvation. Remember that a lack of consecration and wisdom in you may turn the balance for a soul, and send it to eternal death. You cannot afford to be careless and indifferent. You need power, and this power God is willing to give you without stint. He asks only a humble, contrite heart, that is willing to believe and receive His promises. You have only to use the means that God has placed within your reach, and you will obtain the blessing.

Chap. 5 - The Outlook

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We are nearing the close of this earth's history. We have before us a great work,--the closing work of giving the last warning message to a sinful world. There are men who will be taken from the plough, from the vineyard, from various other branches of work, and sent forth by the Lord to give this message to the world.

The world is out of joint. As we look at the picture, the outlook seems discouraging. But Christ greets with hopeful assurance the very men and women who cause us discouragement. In them He sees qualifications that will enable them to take a place in His vineyard. If they will constantly be learners, through His providence He will make them men and women fitted to do a work that is not beyond their capabilities; through the impartation of the Holy Spirit, He will give them power of utterance.

Many of the barren, unworked fields must be entered by beginners. The brightness of the Saviour's view of the world will inspire confidence in many workers, who, if they begin in humility and put their hearts into the work, will be found to be the right men for the time and place. Christ sees all the misery and despair of the world, the sight of which would bow down some of our workers of large capabilities with a weight of discouragement so great that they would not know how even to begin the work of leading men and women to the first round of the ladder. Their precise methods are of little value. They would stand above the lower

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rounds of the ladder, saying, "Come up where we are." But the poor souls do not know where to put their feet.

Christ's heart is cheered by the sight of those who are poor in every sense of the term; cheered by His view of the ill-used ones who are meek; cheered by the seemingly unsatisfied hungering after righteousness, by the inability of many to begin. He welcomes, as it were, the very condition of things that would discourage many ministers. He corrects our erring piety, giving the burden of the work for the poor and needy in the rough places of the earth, to men and women who have hearts that can feel for the ignorant and for those that are out of the way.

The Lord teaches these workers how to meet those whom He wishes them to help. They will be encouraged as they see doors opening for them to enter places where they can do medical missionary work. Having little self-confidence, they give God all the glory. Their hands may be rough and unskilled, but their hearts are susceptible to pity; they are filled with an earnest desire to do something to relieve the woe so abundant; and Christ is present to help them. He works through those who discern mercy in misery, gain in the loss of all things. When the Light of the world passes by, privileges appear in all hardships, order in confusion, the success and wisdom of God in that which has seemed to be failure.

My brethren and sisters, in your ministry come close to the people. Uplift those who are cast down. Treat of calamities as disguised blessings, of woes as mercies. Work in a way that will cause hope to spring up in the place of despair.

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The common people are to take their place as workers. Sharing the sorrows of their fellow-men as the Saviour shared the sorrows of humanity, they will by faith see Him working with them.

"The great day of the Lord is near, it is near, and hasteth greatly."[1 ZEPH. 1:14.] To every worker I would say: Go forth in humble faith, and the Lord will go with you. But watch unto prayer. This is the science of your labour. The power is of God. Work in dependence upon Him, remembering that you are labourers together with Him. He is your Helper. Your strength is from Him. He will be your wisdom, your righteousness, you sanctification, your redemption. Wear the yoke of Christ, daily learning of Him His meekness and lowliness. He will be your comfort, your rest -- "Testimonies for the Church," Vol. VII, pages 270-272.

The Saviour knows the depths of the world's misery and despair, knows by what means to bring relief. He sees on every hand souls in darkness, bowed down with sin and sorrow and pain. But He sees also their possibilities. He sees the height to which they may attain. Although human beings have abused their mercies, wasted their talents, and lost the dignity of godlike manhood, the Creator is to be glorified in their redemption. - -END- GW15 Gospel Workers. 1915. 1 Called With a Holy Calling 04 38 Christ rejoiced that He could do more for His followers than they could ask or think. He knew that the truth, armed with the omnipotence of the Holy Spirit, would conquer in the contest with evil; and

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that the blood-stained banner would wave triumphantly over His followers. He knew that the life of His trusting disciples would be like His,--a series of uninterrupted victories, not seen to be such here, but recognised as such in the great hereafter. -END- GW15 Gospel Workers. 1915. 1 Called With a Holy Calling 01 39 "These things I have spoken unto you," He said, "that in Me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world."[2 JOHN 16:33,] Christ did not fail, neither was He discouraged; and His followers are to manifest a faith of the same enduring nature. They are to live as He lived, and work as He worked, because they depend on Him as the great Master-worker.

Courage, energy, and perseverance they must possess. Though apparent impossibilities obstruct their way, by His grace they are to go forward. Instead of deploring difficulties, they are called upon to surmount them. They are to despair of nothing, and to hope for everything. With the golden chain of His matchless love, Christ had bound them to the throne of God. It is His purpose that the highest influence in the universe, emanating from the Source of all power, shall be theirs. They are to have power to resist evil, power that neither earth, nor death, nor hell can master, power that will enable them to overcome as Christ overcame.

Chap. 6 - Ministers of Righteousness

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Christ Our Example

Our Lord Jesus Christ came to this world as the unwearied servant of man's necessity. He "took our infirmities, and bare our sicknesses,"[MATT. 8:17.] that He might minister to every need of humanity. The burden of disease and wretchedness and sin He came to remove. It was His mission to bring to men complete restoration; He came to give them health and peace and perfection of character.

Varied were the circumstances and needs of those who besought His aid, and none who came to Him went away unhelped. From Him flowed a stream of healing power, and in body and mind and soul men were made whole.

The Saviour's work was not restricted to any time or place. His compassion knew no limit. On so large a scale did He conduct His work of healing and teaching that there was no building in Palestine large enough to receive the multitudes that thronged to Him. On the green hillslopes of Galilee, in the thoroughfares of travel, by the seashore, in the synagogues, and in every place where the sick could be brought to Him, was to be found His hospital. In every city, every town, every village through which He passed, He laid His

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hands upon the afflicted ones, and healed them. Wherever there were hearts ready to receive His message, He comforted them with the assurance of their heavenly Father's love. All day He ministered to those who came to Him; in the evening He gave attention to such as through the day must toil to earn a pittance for the support of their families.

Jesus carried the awful weight of responsibility for the salvation of men. He knew that unless there was a decided change in the principles and purposes of the human race, all would be lost. This was the burden of His soul, and none could appreciate the weight that rested upon Him. Through childhood, youth, and manhood, He walked alone. Yet it was heaven to be in His presence. Day by day He met trials and temptations; day by day He was brought into contact with devil, and witnessed its power upon those whom He was seeking to bless and to save. Yet He did not fail nor become discouraged.

In all things He brought His wishes into strict abeyance to His mission. He glorified His life by making everything in it subordinate to the will of His Father. When in His youth, His mother, finding Him in the school of the rabbis, said, "Son, why hast Thou thus dealt with us?" He answered,--and His answer is the key-note of His life-work,--"How is it that ye sought Me? wist ye not that I must be about My Father's business?"[2 LUKE 2:48, 49.]

His life was one of constant self-sacrifice. He had no home in this world, except as the kindness of friends provided for Him as a wayfarer. He came to live in our behalf the life of the poorest, and to walk and work among the needy and the suffering. Unrecognised and

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unhonored, He walked in and out among the people for whom He had done so much.

He was always patient and cheerful, and the afflicted hailed Him as a messenger of life and peace. He saw the needs of men and women, children and youth, and to all He gave the invitation, "Come unto Me."

During His ministry, Jesus devoted more time to healing the sick than to preaching. His miracles testified to the truth of His words, that He came not to destroy, but to save. Wherever He went, the tidings of His mercy preceded Him. Where He had passed, the objects of His compassion were rejoicing in health, and making trial of their new-found powers. Crowds were collecting around them to hear from their lips the works that the Lord had wrought. His voice was the first sound that many had ever heard, His name the first word they had ever spoken, His face the first they had ever looked upon. Why should they not love Jesus, and sound His praise? As He passed through the towns and cities, He was like a vital current, diffusing life and joy. . . .

The Saviour made each work of healing an occasion of implanting divine principles in the mind and soul. This was the purpose of His work. He imparted earthly blessings, that He might incline the hearts of men to receive the gospel of His grace.

Christ might have occupied the highest place among the teachers of the Jewish nation, but He preferred rather to take the gospel to the poor. He went from place to place, that those in the highways and byways might hear the words of truth. By the sea, on the mountainside, in the streets of the city, in the synagogue, His voice was heard explaining the Scriptures.

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Often He taught in the outer court of the temple, that the Gentiles might hear His words. So unlike the explanations of Scripture given by the scribes and Pharisees was Christ's teaching, that the attention of the people was arrested. The rabbis dwelt upon tradition, upon human theory and speculation. Often that which men had taught and written about the Scripture was put in place of the Scripture itself. The subject of Christ's teaching was the word of God. He met questioners with a plain, "It is written," "What saith the Scripture?" "How readest thou?" At every opportunity, when an interest was awakened by either friend or foe, He presented the Word. With clearness and power He proclaimed the gospel message. His words shed a flood of light on the teachings of patriarchs and prophets, and the Scriptures came to men as a new revelation. Never before had His hearers perceived in the word of God such depth of meaning.

Simplicity of Christ's Teaching

Never was there such an evangelist as Christ. He was the Majesty of heaven, but He humbled Himself to take our nature, that He might meet men where they were. To all people, rich and poor, free and bond, Christ, the Messenger of the covenant, brought the tidings of salvation. His fame as the great Healer spread throughout Palestine. The sick came to the places through which He would pass, that they might call on Him for help. Hither, too, came many anxious to hear His words and to receive a touch of His hand. Thus He went from city to city, from town to town, preaching the gospel and healing the sick,--the King of glory in the lowly garb of humanity.

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He attended the great yearly festivals of the nation, and to the multitude absorbed in outward ceremony He spoke of heavenly things, bringing eternity within their view. To all He brought treasures from the storehouse of wisdom. He spoke to them in language so simple that they could not fail of understanding. By methods peculiarly His own, He helped all who were in sorrow and affliction. With tender, courteous grace, He ministered to the sin-sick soul, bringing healing and strength.

The Prince of teachers, He sought access to the people by the pathway of their most familiar associations. He presented the truth in such a way that ever after it was to His hearers intertwined with their most hallowed recollections and sympathies. He taught in a way that made them feel the completeness of His identification with their interests and happiness. His instruction was so direct, His illustrations were so appropriate, His words so sympathetic and cheerful, that His hearers were charmed. The simplicity and earnestness with which He addressed the needy, hallowed every word.

To Rich and Poor Alike

What a busy life He led! Day by day He might have been seen entering the humble abodes of want and sorrow, speaking hope to the downcast and peace to the distressed. Gracious, tender-hearted, pitiful, He went about lifting up the bowed-down and comforting the sorrowful. Wherever He went, He carried blessing.

While He ministered to the poor, Jesus studied also to find ways of reaching the rich. He sought the

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acquaintance of the wealthy and cultured Pharisee, the Jewish nobleman, and the Roman ruler. He accepted their invitations, attended their feasts, made Himself familiar with their interests and occupations, that He might gain access to their hearts, and reveal to them the imperishable riches.

Christ came to this world to show that by receiving power from on high, man can live an unsullied life. With unwearying patience and sympathetic helpfulness, He met men in their necessities. By the gentle touch of grace, He banished from the soul unrest and doubt, changing enmity to love, and unbelief to confidence. . .

Christ recognised no distinction of nationality or rank or creed. The scribes and Pharisees desired to make a local and a national benefit of the gifts of heaven, and to exclude the rest of God's family in the world. But Christ came to break down every wall of partition. He came to show that His gift of mercy and love is as unconfined as the air, the light, or the showers of rain that refresh the earth.

The life of Christ established a religion in which there is no caste, a religion by which Jew and Gentile, free and bond, are linked in a common brotherhood, equal before God. No question of policy influenced His movements. He made no difference between neighbours and strangers, friends and enemies. That which appealed to His heart was a soul thirsting for the waters of life.

He passed by no human being as worthless, but sought to apply the healing remedy to every soul. In whatever company He found Himself, He presented a lesson appropriate to the time and the circumstances. Every neglect or insult shown by men to their fellowmen,

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only made Him more conscious of their need of His divine-human sympathy. He sought to inspire with hope the roughest and most unpromising, setting before them the assurance that they might become blameless and harmless, attaining such a character as would make them manifest as the children of God.

Often He met those who had drifted under Satan's control, and who had no power to break from his snare. To such a one, discouraged, sick, tempted, fallen, Jesus would speak words of tenderest pity, words that were needed and could be understood. Others He met who were fighting a hand-to-hand battle with the adversary of souls. These He encouraged to persevere, assuring them that they would win; for angels of God were on their side, and would give them the victory.

At the table of the publicans He sat as an honoured guest, by His sympathy and social kindliness showing that He recognised the dignity of humanity; and men longed to become worthy of His confidence. Upon their thirsty hearts His words fell with blessed, life-giving power. New impulses were awakened, and to these outcasts of society there opened the possibility of a new life.

Though He was a Jew, Jesus mingled freely with the Samaritans, setting at naught the Pharisaic customs of His nation. In face of their prejudices He accepted the hospitality of this despised people. He slept with them under their roofs, ate with them at their tables, --partaking of the food prepared and served by their hands,--taught in their streets, and treated them with the utmost kindness and courtesy. And while He drew their hearts to Him by the tie of human sympathy, His divine grace brought to them the salvation which the Jews rejected.-- "Ministry of Healing," pages 17-26.

Chap. 7 - Christ as a Teacher

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The world's Redeemer went about doing good. When before the people, speaking to them the words of eternal truth, with what earnestness He watched the changing countenances of His hearers! The faces that expressed deep interest and pleasure as they listened to His words, gave Him great satisfaction. And when the truth, plainly uttered, touched some cherished sin or idol, He marked the change of countenance, the cold, stern, forbidding look, which told that the truth was unwelcome. Jesus knew that the plain reproof of sin was the very thing that His hearers needed; and the light He shed into the darkened chambers of their minds would have been the greatest blessing to them, had they accepted it.

Christ's work was to lay down in simple lines, yet so as to be clearly understood, truths that, if obeyed, would bring peace and happiness to the soul. He could look beneath the surface, and see the cherished sins that were ruining the life and character, and shutting souls away from God. He pointed out these sins, that all might see them in the true light, and put them away. In some who presented the most hardened exterior, He discerned hopeful subjects. He knew that they would respond to the light, and that they would become His true followers.

As the arrows of truth pierced the hearts of Christ's hearers, breaking through the barriers of selfishness and bringing humiliation, contrition, and finally gratitude, the Saviour's heart was made glad. When His eyes swept over the throng of listeners about Him, and

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He recognised among them the same faces that He had seen on former occasions, joy was expressed in His countenance, that here were hopeful subjects of His kingdom.

The messengers of Christ, those whom He sends in His stead, will have the same feelings, the same earnest interest. And those who are tempted to think that their labour is not appreciated, and are inclined to be discouraged, should remember that Jesus had just as hard hearts to deal with, and had a more trying experience than they have had or ever can have. He taught the people with patient love. His deep, searching wisdom knew the wants of every soul among His listeners; and when He saw them refuse the message of peace and love that He came to give them, His heart felt anguish to the very depths.

The world's Redeemer did not come with outward display, or a show of worldly wisdom. Men could not see, beneath the guise of humanity, the glory of the Son of God. He was "despised and rejected of men; a man of sorrows, and acquainted with grief." He was to them as "a root out of a dry ground," with "no form nor comeliness,"[1 ISA. 53:3, 2.] that they should desire Him. But He declared, "The Spirit of the Lord God is upon Me; because the Lord hath anointed Me to preach good tidings unto the meek; He hath sent Me to bind up the broken-hearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound."[2 ISA. 61:1.]

Christ reached the people where they were. He presented the plain truth to their minds in the most

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forcible, simple language. The humble poor, the most unlearned, could comprehend, through faith in Him, the most exalted truths. No one needed to consult the learned doctors as to His meaning. He did not perplex the ignorant with mysterious inferences, or use unaccustomed and learned words, of which they had no knowledge. The greatest Teacher the world has ever known, was the most definite, simple, and practical in His instruction.

"That was the true Light, which lighteth every man that cometh into the world."[3 JOHN 1:9, 12, 18.] The world has had its great teachers, men of giant intellect and wonderful research, men whose utterances have stimulated thought and opened to view vast fields of knowledge; and these men have been honoured as guides and benefactors of their race. But there is One who stands higher than they. "As many as received Him, to them gave He power to become the sons of God." "No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, He hath declared Him."[3 JOHN 1:9, 12, 18.]

We can trace the line of the world's great teachers as far back as human records extend; but the Light was before them. As the moon and the stars of the solar system shine by the reflected light of the sun, so, as far as their teaching is true, do the world's great thinkers reflect the rays of the Sun of Righteousness. Every gem of thought, every flash of the intellect, is from the Light of the World.

Chap. 8 - A Lesson for Our Time

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The experience of Enoch and of John the Baptist represents what ours should be. Far more than we do, we need to study the lives of these men,--he who was translated to heaven without seeing death; and he who, before Christ's first advent, was called to prepare the way of the Lord, to make His paths straight.

The Experience of Enoch

Of Enoch it is written that he lived sixty-five years and begat a son; after that he walked with God three hundred years. During those earlier years, Enoch had loved and feared God, and had kept His commandments. After the birth of his first son, he reached a higher experience; he was drawn into closer relationship with God. As he saw the child's love for its father, its simple trust in his protection; as he felt the deep yearning tenderness of his own heart for that first-born son, he learned a precious lesson of the wonderful love of God to man in the gift of His Son, and the confidence which the children of God may repose in their heavenly Father.

The infinite, unfathomable love of God through Christ, became the subject of his meditations day and night. With all the fervour of his soul he sought to reveal that love to the people among whom he dwelt.

Enoch's walk with God was not in a trance or a vision, but in all the duties of his daily life. He did not become a hermit, shutting himself entirely from the world; for he had, in the world, a work to do for God.

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In the family and in his intercourse with men, as a husband and father, a friend, a citizen, he was the steadfast, unwavering servant of God.

In the midst of a life of active labour, Enoch steadfastly maintained his communion with God. The greater and more pressing his labours, the more constant and earnest were his prayers. He continued to exclude himself at certain periods from all society. After remaining for a time among the people, labouring to benefit them by instruction and example, he would withdraw, to spend a season in solitude, hungering and thirsting for that divine knowledge which God alone can impart.

Communing thus with God, Enoch came more and more to reflect the divine image. His face was radiant with a holy light, even the light that shineth in the face of Jesus. As he came forth from these divine communings, even the ungodly beheld with awe the impress of heaven upon his countenance. -

His faith waxed stronger, his love became more ardent, with the lapse of centuries. To him prayer was as the breath of the soul. He lived in the atmosphere of heaven.

As the scenes of the future were opened to his view, Enoch became a preacher of righteousness, bearing God's message to all who would hear the words of warning. In the land where Cain had sought to flee from the divine presence, the prophet of God made known the wonderful scenes that had passed before his vision. "Behold," he declared, "the Lord cometh with ten thousands of His saints, to execute judgement upon all, and to convince all that are ungodly among them of all their ungodly deeds."[1 JUDE 14, 15.]

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The power of God that wrought with His servant was felt by those who heard. Some gave heed to the warning and renounced their sins; but the multitudes mocked at the solemn message. The servants of God are to bear a similar message to the world in the last days, and it also will be received by the majority with unbelief and mockery.

As year after year passed, deeper and deeper grew the tide of human guilt, darker and darker gathered the clouds of divine judgement. Yet Enoch, the witness of faith, held on his way, warning, pleading, and teaching, striving to turn back the tide of guilt and to stay the bolts of vengeance.

The men of that generation mocked the folly of him who sought not to gather gold or silver, or to build up possessions here. But Enoch's heart was upon eternal treasures. He had looked upon the celestial city. He had seen the King in His glory in the midst of Zion. The greater the existing iniquity, the more earnest was his longing for the home of God. While still on earth, he dwelt by faith in the realms of light.

"Blessed are the pure in heart: for they shall see God."[2 MATT. 5:8.] For three hundred years Enoch had been seeking purity of heart, that he might be in harmony with heaven. For three centuries he had walked with God. Day by day he had longed for a closer union; nearer and nearer had grown the communion, until God took him to Himself. He had stood at the threshold of the eternal world, only a step between him and the land of the blest; and now the portals opened, the walk with God, so long pursued on earth, continued, and he passed through the gates of the holy city,--the first from among men to enter there.

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"By faith Enoch was translated that he should not see death; . . . for before his translation he had this testimony, that he pleased God."[3 HEB. 11:5.]

To such communion God is calling us. As was Enoch's, so must be their holiness of character who shall be redeemed from among men at the Lord's second coming.

The Experience of John the Baptist

John the Baptist in his desert life was taught of God. He studied the revelations of God in nature. Under the guiding of the divine Spirit, he studied the scrolls of the prophets. By day and by night, Christ was his study, his meditation, until mind and heart and soul were filled with the glorious vision.

He looked upon the King in His beauty, and self was lost sight of. He beheld the majesty of holiness, and knew himself to be inefficient and unworthy. It was God's message that he was to declare. It was in God's power and His righteousness that he was to stand. He was ready to go forth as Heaven's messenger, unawed by the human, because he had looked upon the Divine. He could stand fearless in the presence of earthly monarchs, because with trembling he had bowed before the King of kings.

With no elaborate arguments or fine-spun theories did John declare his message. Startling and stern, yet full of hope, his voice was heard from the wilderness, "Repent ye: for the kingdom of heaven is at hand." [4 MATT. 3:2.] With a new, strange power it moved the people. The whole nation was stirred. Multitudes flocked to the wilderness.

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Unlearned peasants and fishermen from the surrounding country; the Roman soldiers from the barracks of Herod; chieftains with their swords at their sides, ready to put down anything that might savour of rebellion; the avaricious tax-gatherers from their toll-booths; and from the Sanhedrim the phylactered priests,--all listened as if spellbound; and all, even the Pharisee and the Sadducee, the cold, unimpressible scoffer, went away with the sneer silenced, and cut to the heart with a sense of their sins. Herod in his palace heard the message, and the proud, sin-hardened ruler trembled at the call to repentance.

In this age, just prior to the second coming of Christ in the clouds of heaven, such a work as that of John is to be done. God calls for men who will prepare a people to stand in the great day of the Lord. The message preceding the public ministry of Christ was, Repent, publicans and sinners; repent, Pharisees and Sadducees; "repent ye: for the kingdom of heaven is at hand." As a people who believe in Christ's soon coming, we have a message to bear,--"Prepare to meet thy God."[5 AMOS. 4:12.]

Our message must be as direct as was the message of John. He rebuked kings for their iniquity. Notwithstanding that his life was imperilled, he did not hesitate to declare God's word. And our work in this age must be done as faithfully.

In order to give such a message as John gave, we must have a spiritual experience like his. The same work must be wrought in us. We must behold God, and in beholding Him, lose sight of self.

John had by nature the faults and weaknesses common to humanity; but the touch of divine love had

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transformed him. When, after Christ's ministry began, the disciples of John came to him with the complaint that all men were following the new Teacher, John showed how clearly he understood his relation to the Messiah, and how gladly he welcomed the One for whom he had prepared the way.

"A man can receive nothing," he said, "except it be given him from heaven. Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before Him. He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him; rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled. He must increase, but I must decrease."[6 JOHN 3:27-30.]

Looking in faith to the Redeemer, John had risen to the height of self-abnegation. He sought not to attract men to himself, but to lift their thoughts higher and still higher, until they should rest upon the Lamb of God. He himself had been only a voice, a cry in the wilderness. Now with joy he accepted silence and obscurity, that the eyes of all might be turned to the Light of life.

Those who are true to their calling as messengers of God, will not seek honour for themselves. Love for self will be swallowed up in love for Christ. They will recognise that it is their work to proclaim, as did John the Baptist, "Behold the Lamb of God, which taketh away the sin of the world."[7 JOHN 1:29.]

The soul of the prophet, emptied of self, was filled with the light of the Divine. In words that were almost a counterpart of the words of Christ Himself, he bore witness to the Saviour's glory. "He that cometh

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from above," he said, "is above all: he that is of the earth is earthly, and speaketh of the earth: He that cometh from heaven is above all." "For He whom God hath sent speaketh the words of God."[8 JOHN 3:31, 34.]

In this glory of Christ all His followers are to share. The Saviour could say, "I seek not Mine own will, but the will of the Father which hath sent Me".[9 JOHN 5:30.] And John declared, "God giveth not the Spirit by measure unto Him." So with the followers of Christ. We can receive of heaven's light only as we are willing to be emptied of self. We can discern the character of God, and accept Christ by faith, only as we consent to the bringing into captivity of every thought to the obedience of Christ. And to all who do this, the Holy Spirit is given without measure. In Christ "dwelleth all the fullness of the Godhead bodily. And ye are complete in Him."[10 COL. 2:9, 10.]

The life of John was not spent in idleness, in ascetic gloom, or in selfish isolation. From time to time he went forth to mingle with men; and he was ever an interested observer of what was passing in the world. From his quiet retreat he watched the unfolding of events. With vision illuminated by the Divine Spirit he studied the character of men, that he might understand how to reach their hearts with the message of heaven. The burden of his mission was upon him. In solitude, by meditation and prayer, he sought to gird up his soul for the life-work before him.

Chap. 9 - Paul, The Apostle to the Gentiles

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Foremost among those called to preach the gospel of Christ stands the apostle Paul, to every minister an example of loyalty, devotion, and untiring effort. His experiences and his instruction regarding the sacredness of the minister's work, are a source of help and inspiration to those engaged in the gospel ministry.

Before his conversion, Paul was a bitter persecutor of the followers of Christ. But at the gate of Damascus a voice spoke to him, light from heaven shone into his soul, and in the revelation that there came to him, of the Crucified One, he beheld that which changed the whole current of his life. Henceforth love for the Lord of glory, whom he had so relentlessly persecuted in the person of His saints, came before all else. To him had been given the ministry of making known "the mystery" which had been "kept secret since the world began."[1 ROM. 16:25.] "He is a chosen vessel unto Me," declared the Angel who appeared to Ananias, "to bear My name before the Gentiles, and kings, and the children of Israel."[2 ACTS 9:15.]

And throughout his long term of service, Paul never faltered in his allegiance to his Saviour. "I count not myself to have apprehended," he wrote to the Philippians; "but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ.[3 PHIL. 3:13, 14.]

Paul's was a life of intense and varied activities. From city to city, from country to country, he

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journeyed, telling the story of the cross, winning converts to the gospel, and establishing churches. For these churches he had a constant care, and he wrote many letters of instruction to them. At times he worked at his trade to earn his daily bread. But in all the busy activity of his life, he never lost sight of the one great purpose,--to press toward the mark of his high calling.

Paul carried with him the atmosphere of heaven. All who associated with him felt the influence of his union with Christ. The fact that his own life exemplified the truth he proclaimed, gave convincing power to his preaching. Here lies the power of the truth. The unstudied, unconscious influence of a holy life is the most convincing sermon that can be given in favour of Christianity. Argument, even when unanswerable, may provoke only opposition; but a godly example has a power that it is impossible wholly to resist.

The apostle's heart burned with love for sinners, and he put all his energies into the work of soul-winning. There never lived a more self-denying, persevering worker. The blessings he received he prized as so many advantages to be used in blessing others. He lost no opportunity of speaking of the Saviour or of helping those in trouble. Wherever he could find a hearing, he sought to counteract wrong and to turn the feet of men and women into the path of righteousness.

Paul never forgot the responsibility resting on him as a minister of Christ; or that if souls were lost through unfaithfulness on his part, God would hold him accountable. "I take you to record this day," he declared, "that I am pure from the blood of all men."[4 ACTS 20:26.] "Whereof I am made a minister," he said of the gospel, "according to the dispensation of God which is given

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to me for you, to fulfil the word of God; even the mystery which hath been hid from ages and from generations, but now is made manifest to His saints: to whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory: whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus: whereunto I also labour, striving according to His working, which worketh in me mightily."[5 COL. 1:25-29]

These words present before the worker for Christ a high standard of attainment, yet this standard all can reach who, putting themselves under the control of the great Teacher, learn daily in the school of Christ. The power at God's command is limitless; and the minister who in his great need shuts himself in with the Lord, may be assured that he will receive that which will be to his hearers a savour of life unto life.

Paul's writings show that the gospel minister should be an example of the truths that he teaches, "giving no offence in anything, that the ministry be not blamed."[6 2 COR. 6:3.] To Titus he wrote, "Young men likewise exhort to be sober-minded. In all things showing thyself a pattern of good works: in doctrine showing uncorruptness, gravity, sincerity, sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you."[7 TITUS 2:6-8.]

Of his own work he has left us a picture in his letter to the Corinthian believers: "In all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses, in stripes, in imprisonments, in tumults, in labours, in watchings, in

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fastings; by pureness, by knowledge, by long-suffering, by kindness, by the Holy Ghost, by love unfeigned, by the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left, by honour and dishonour, by evil report and good report: as deceivers, and yet true; as unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed; as sorrowful, yet alway rejoicing; as poor, yet making many rich."[8 2 COR. 6:4-10.]

Paul's heart was filled with a deep, abiding sense of his responsibility; and he laboured in close communion with Him who is the fountain of justice, mercy, and truth. He clung to the cross of Christ as his only guaranty of success. The love of the Saviour was the undying motive that upheld him in his conflicts with self and in his struggle against evil, as in the service of Christ he pressed forward against the unfriendliness of the world and the opposition of his enemies.

What the church needs in these days of peril, is an army of workers who, like Paul, have educated themselves for usefulness, who have a deep experience in the things of God, and who are filled with earnestness and zeal. Sanctified, self-sacrificing men are needed; men who are brave and true; men in whose hearts Christ is formed, "the hope of glory,"[9 COL. 1:27.] and who with lips touched with holy fire will "preach the word."[10 2 TIM. 4:2.] For the want of such workers the cause of God languishes, and fatal errors, like a deadly poison, taint the morals and blight the hopes of a large part of the human race.

As the faithful, toil-worn standard-bearers are offering up their lives for the truth's sake, who will come forward to take their place? Will our young men accept

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the holy trust at the hand of their fathers? Are they preparing to fill the vacancies made by the death of the faithful? Will the apostle's charge be heeded, the call to duty be heard, amid the incitements to selfishness and ambition that allure the youth?

Chap. 10 - The Needed Preparation

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Young Men in the Ministry

There must be no belittling of the gospel ministry. No enterprise should be so conducted as to cause the ministry of the word to be looked upon as an inferior matter. It is not so. Those who belittle the ministry are belittling Christ. The highest of all work is ministry in its various lines, and it should be kept before the youth that there is no work more blessed of God than that of the gospel minister.

Let not our young men be deterred from entering the ministry. There is danger that through glowing representations some will be drawn away from the path where God bids them walk. Some have been encouraged to take a course of study in medical lines who ought to be preparing themselves to enter the ministry. The Lord calls for more ministers to labour in His vineyard. The words were spoken, "Strengthen the outposts; have faithful sentinels in every part of the world." God calls for you, young men. He calls for whole armies of young men who are large-hearted and large-minded, and who have a deep love for Christ and the truth.

The measure of capacity or learning is of far less consequence than is the spirit with which you engage

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in the work. It is not great and learned men that the ministry needs; it is not eloquent sermonisers. God calls for men who will give themselves to Him to be imbued with His Spirit. The cause of Christ and humanity demands sanctified, self-sacrificing men, those who can go forth without the camp, bearing the reproach. Let them be strong, valiant men, fit for worthy enterprises, and let them make a covenant with God by sacrifice.

The ministry is no place for idlers. God's servants are to make full proof of their ministry. They will not be sluggards, but as expositors of His word they will put forth their utmost energies to be faithful. They should never cease to be learners. They are to keep their own souls alive to the sacredness of the work and to the great responsibilities of their calling, that they may at no time or place bring to God a maimed sacrifice, an offering which has cost them neither study nor prayer.

The Lord has need of men of intense spiritual life. Every worker may receive an endowment of strength from on high, and may go forward with faith and hope in the path where God bids him walk. The word of God abides in the young, consecrated labourer. He is quick, earnest, powerful, having in the counsel of God an unfailing source of supply.

God has called this people to give to the world the message of Christ's soon coming. We are to give to men the last call to the gospel feast, the last invitation to the marriage supper of the Lamb. Thousands of places that have not heard the call are yet to hear it. Many who have not given the message are yet to proclaim it. Again I appeal to our young men:

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Has not God called upon to you to sound this message?

How many of our young men will enter the service of God, not to be served, but to serve? In times past there were those who fastened their minds upon one soul after another, saying, "Lord, help me to save this soul." But now such instances are rare. How many act as if they realised the peril of sinners? How many take those whom they know to be in peril, presenting them to God in prayer, and supplicating Him to save them?

The apostle Paul could say of the early church, "They glorified God in me"[1 GAL. 1:24.] Shall we not strive to live so that the same words can be said of us? The Lord will provide ways and means for those who will seek Him with the whole heart. He desires us to acknowledge the divine superintendence shown in preparing fields of labour and in preparing the way for these fields to be occupied successfully.

Let ministers and evangelists have more seasons of earnest prayer with those who are convicted by the truth. Remember that Christ is always with you. The Lord has in readiness the most precious exhibitions of His grace to strengthen and encourage the sincere, humble worker. Then reflect to others the light which God has caused to shine upon you. Those who do this bring to the Lord the most precious offering. The hearts of those who bear the good tidings of salvation are aglow with the spirit of praise. . . .

The number of workers in the ministry is not to be lessened, but greatly increased. Where there is now

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one minister in the field, twenty are to be added; and if the Spirit of God controls them, these twenty will so present the truth that twenty more will be added.

Christ's dignity and office-work are in imposing such conditions as He pleases. His followers are to become more and more a power in the proclamation of the truth as they draw nearer to the perfection of faith and of love for their brethren. God has provided divine assistance for all the emergencies to which our human resources are unequal. He gives the Holy Spirit to help in every strait, to strengthen our hope and assurance, to illuminate our minds and purify our hearts. He means that sufficient facilities shall be provided for the working out of His plans. I bid you seek counsel from God. Seek Him with the whole heart,and "whatsoever He saith unto you, do."[2 JOHN 2:5.]-- "Testimonies for the Church," Vol. VI, pages 414, 415.

With such an army of workers as our youth, rightly trained,might furnish, how soon the message of a crucified, risen, and soon-coming Saviour might be carried to the whole world! How soon might the end come,--the end of suffering and sorrow and sin! How soon, in place of a possession here, with its blight of sin and pain, our children might receive their inheritance where "the righteous shall inherit the land, and dwell therein forever;" where "the inhabitant shall not say, I am sick," and "the voice of weeping shall be no more heard!"[3 PS. 37:29; ISA. 33:24; 65:19.]-- "Education," page 271.

Chap. 11 - The Youth To Be Burden-Bearers

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"I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one."[1 1 JOHN 2:14.]

In order that the work may go forward in all its branches, God calls for youthful vigour, zeal, and courage. He has chosen the youth to aid in the advancement of His cause. To plan with clear mind and execute with courageous hand demands fresh, uncrippled energies. Young men and women are invited to give God the strength of their youth, that through the exercise of their powers, through keen thought and vigorous action, they may bring glory to Him and salvation to their fellow-men.

In view of their high calling, the youth among us should not seek for amusement or live for selfish gratification. The salvation of souls is to be the motive that inspires them to action. In their God-given strength they are to rise above every enslaving, debasing habit. They are to ponder well the paths of their feet, remembering that where they lead the way, others will follow.

No one lives to himself; all exert an influence for good or for evil. Because of this, the apostle exhorts young men to be sober-minded. How can they be otherwise when they remember that they are to be co-workers with Christ, partakers with Him of His self-denial and sacrifice, His forbearance and gracious benevolence?

To the youth of to-day, as surely as to Timothy, are spoken the words, "Study to show thyself approved

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unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth." "Flee also youthful lusts: but follow righteousness, faith, charity, peace." "Be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity."[2 2 TIM. 2:15, 22; 1 TIM. 4:12.]

The burden-bearers among us are falling in death. Many of those who have been foremost in carrying out the reforms instituted by us as a people, are now past the meridian of life, and are declining in physical and mental strength. With the deepest concern the question may be asked, Who will fill their places? To whom are to be committed the vital interests of the church when the present standard-bearers fall? We cannot but look anxiously upon the youth of to-day as those who must take these burdens, and upon whom responsibilities must fall. These must take up the work where others leave it, and their course will determine whether morality, religion, and vital godliness shall prevail, or whether immorality and infidelity shall corrupt and blight all that is valuable.

Those who are older must educate the youth, by precept and example, to discharge the claims that society and their Maker have upon them. Upon these youth must be laid grave responsibilities. The question is, Are they capable of governing themselves, and standing forth in the purity of their God-given manhood, abhorring everything that savours of wickedness?

Never before was there so much at stake; never were there results so mighty depending upon a generation as upon these now coming upon the stage of action. Not for one moment should the youth think that

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they can acceptably fill any position of trust without possessing a good character. Just as well might they expect to gather grapes of thorns, or figs of thistles.

A good character must be built up brick by brick. Those characteristics which will enable the youth to labour successfully in God's cause must be obtained by the diligent exercise of their faculties, by improving every advantage Providence gives them, and by connecting with the Source of all wisdom. They must be satisfied with no low standard. The characters of Joseph and Daniel are good models for them to follow, and in the life of the Saviour they have a perfect pattern.

All are given an opportunity to develop character. All may fill their appointed places in God's great plan. The Lord accepted Samuel from his very childhood, because his heart was pure. He was given to God, a consecrated offering, and the Lord made him a channel of light. If the youth of to-day will consecrate themselves as did Samuel, the Lord will accept them and use them in His work. Of their life they may be able to say with the psalmist, "O God, Thou hast taught me from my youth: and hitherto have I declared Thy wondrous works."[3 PS. 71:17.]

The Need of Training Workers

The youth must soon bear the burdens that older workers are now carrying. We have lost time in neglecting to give young men a solid, practical education. The cause of God is constantly progressing, and we must obey the command, Go forward. There is need of young men and women who will not be swayed by

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circumstances, who walk with God, who pray much, and who put forth earnest efforts to gather all the light they can.

The worker for God should put forth the highest mental and moral energies with which nature, cultivation, and the grace of God have endowed him; but his success will be proportionate to the degree of consecration and self-sacrifice in which his work is done, rather than to either natural or acquired endowments. Earnest, continuous endeavour to acquire qualifications for usefulness is necessary; but unless God works with humanity, nothing good can be accomplished. Divine grace is the great element of saving power; without it all human effort is unavailing.

Whenever the Lord has a work to be done, He calls not only for the commanding officers, but for all the workers. To-day He is calling for young men and women who are strong and active in mind and body. He desires them to bring into the conflict against principalities and powers and spiritual wickedness in high places, their fresh, healthy powers of brain, bone, and muscle. But they must have the needed preparation. Some young men are urging their way into the work who have no real fitness for it. They do not understand that they need to be taught before they can teach. They point to men who, with little preparation, have laboured with a measure of success. But if these men were successful, it was because they put heart and soul into the work. And how much more effective their labours might have been if at the first they had received suitable training!

The cause of God needs efficient men. Education and training are rightly regarded as an essential

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preparation for business life; and how much more essential is thorough preparation for the work of presenting the last message of mercy to the world. This training cannot be gained by merely listening to preaching. In our schools our youth are to bear burdens for God. They are to receive a thorough training under experienced teachers. They should make the best possible use of their time in study, and put into practice the knowledge acquired. Hard study and hard work are required to make a successful minister or a successful worker in any branch of God's cause. Nothing less than constant cultivation will develop the value of the gifts that God has bestowed for wise improvement.

A great injury is often done our young men by permitting them to begin to preach when they have not sufficient knowledge of the Scriptures to present our faith in an intelligent manner. Some who enter the field are novices in the Scriptures. In other things also they are incompetent and inefficient. They cannot read the Scriptures without hesitating, mispronouncing words, and jumbling them together in such a manner that the word of God is abused. Those who cannot ready correctly should learn to do so, and should become apt to teach, before they attempt to stand before the public.

The teachers in our schools are obliged to apply themselves closely to study, that they may be prepared to instruct others. These teachers are not accepted until they have passed a critical examination, and their capabilities to teach have been tested by competent judges. No less caution should be used in the examination of ministers; those who are about to enter upon the sacred work of teaching Bible truth to the world,

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should be carefully examined by faithful, experienced men.

The teaching in our schools is not to be the same as in other colleges and seminaries. It is not to be of an inferior order; the knowledge essential to prepare a people to stand in the great day of God is to be made the all-important theme. The students are to be fitted to serve God, not only in this life, but in the future life. The Lord requires that our schools shall fit students for the kingdom to which they are bound. Thus they will be prepared to blend in the holy, happy harmony of the redeemed. . . .

Let those who have been trained for service now take their places quickly in the Lord's work. House-to-house labourers are needed. The Lord calls for decided efforts to be put forth in places where the people know nothing of Bible truth. Singing and praying and Bible-readings are needed in the homes of the people. Now, just now, is the time to obey the commission, "Teaching them to observe all things whatsoever I have commanded you."[4 MATT. 28:20.] Those who do this work must have a ready knowledge of the Scriptures. "It is written" is to be their weapon of defence. God has given us light on His word, that we may give this light to our fellow-men. The truth spoken by Christ will reach hearts. A "Thus saith the Lord" will fall upon the ear with power, and fruit will appear wherever honest service is done.-- "Counsels to Teachers," pages 535-540.

Chap. 12 - Education for Missionary Work

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[* FIRST PUBLISHED IN "HISTORICAL SKETCHES OF S. D. A. FOREIGN MISSIONS," 1886.]

"We are labourers together with God: ye are God's husbandry, ye are God's building."[1 COR. 3:9]

The work of the Christian labourer is not light or unimportant. He has a high vocation, from which his whole future life must take its mould and colouring. He who gives himself to so sacred a work should bend all his energies to its accomplishment. He should aim high; he will never reach a higher standard than that which he seeks to attain. He cannot diffuse light until he has first received it. He must be a learner before he can have sufficient wisdom and experience to become a teacher, able to open the Scriptures to those who are in darkness. If God has called men to be labourers together with Him, it is equally certain that He has called them to make the best possible preparation rightly to represent the sacred, elevating truths of His word.

Those who desire to give themselves to the work of God should receive an education and training for this work, that they may be prepared to engage in it intelligently. They should not feel that they can step at once upon the higher rounds of the ladder; those who would succeed must begin at the first round, and climb upward step by step. Opportunities and privileges are granted for them for improvement, and they should make every effort in their power to learn how to do the work of God acceptably.

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Wherever our ministers labour, in Europe or in America, they should seek to arouse the youth to prepare for active service in God's great field of battle. All who claim to be the servants of Christ have a work to do for Him. The very name of servant conveys the idea of hire, work, responsibility. To every one God has entrusted powers to be employed in His service. He has given to each his work, and He requires that every faculty shall be improved to His glory.

The Training of Soldiers

Just in front of our printing-office in Basel, Switzerland, is a large park of many acres, reserved by the government for military drill. Here, day after day, at certain seasons of the year, we see the soldiers training. They are drilled in all the duties of the army, so that in case of war they may be ready at the call of the government to engage in actual service.

One day a fine tent was brought upon the ground. Then came the discipline of pitching it and taking it down. Instruction was given as to setting it up in proper order, every man having his specific work to do. Several times the tent was pitched and taken down.

By another company many small cannon were brought upon the ground, and lessons were given by the officers in the matter of moving these quickly from place to place, in taking apart the cannon wagon, and setting the gun ready for use, and in quickly attaching again the fore wheels, so as to be ready at the call to set them in motion in an instant.

Ambulances were brought to the ground, and the sanitary corps were taught to take care of the wounded.

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Men were laid upon stretchers, and their heads and limbs were bandaged as are those of the wounded on the field of battle. Then they were laid in the ambulance and drawn from the ground.

For hours, soldiers are drilled to disencumber themselves of their knapsacks, and place them quickly in position again upon the person. They are taught how to stack their arms, and how to seize them quickly. They are drilled in making a charge against the enemy, and are trained in all kinds of manoeuvres.

Thus the drill goes on, preparing men for any emergency. And should those who are fighting the battle for Prince Emmanuel be less earnest and painstaking in their preparation for the spiritual warfare? Those who engage in this great work must take part in the necessary drill. They must learn to obey before they are fitted to command.

Facilities for Training

There should be decided advancement in the matter of special preparatory work. In all our conferences there should be well-organised plans for the instruction and training of those who desire to give themselves to the work of God. Our city missions afford favourable opportunities for education in missionary labour; but these are not enough. There ought to be connected with our schools the best possible facilities for the preparation of labourers for both home and foreign fields. There should also be in our larger churches special training-schools for young men and women, to fit them to become workers for God. And far more attention should be given by our ministers to the matter of assisting and educating younger labourers.

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When an effort is made to introduce the truth in an important place, our ministers should give special attention to the instruction and training of those who are to co-operate with them. Colporteurs and canvassers are needed, and those who are fitted to give Bible-readings in families, so that while the ministers are labouring in word and doctrine, these can also be calling minds to the truth.

Our ministers who have gone to important places to hold tent-meetings, have often made a serious mistake in devoting all their time to sermonising. There should be less preaching and more teaching,--teaching the people, and also teaching young men how to labour successfully. Ministers should become efficient in teaching others how to study the Bible, and in training the minds and manners of those who would become workers in the cause of God. And they should be ready to counsel and instruct those who have newly come to the faithful, and who give promise of possessing ability to work for the Master....

All who would be efficient workers must give much time to prayer. The communication between God and the soul must be kept open, that the workers may recognise the voice of their Captain. The Bible should be diligently studied. The truth of God, like gold, is not always lying right on the surface; it is to be obtained only by earnest thought and study. This study will not only store the mind with most valuable knowledge, but will strengthen and expand the mental powers, and will give a true estimate of eternal things. Let the divine precepts be brought into the daily life; let the life be fashioned after God's great standard of righteousness, and the whole character will be strengthened and ennobled.

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He who is seeking to qualify himself for the sacred work of God should be careful not to place himself on the enemy's ground, but should choose the society of those who will help him to obtain divine knowledge. God suffered John, the beloved disciple, to be exiled to Patmos, where he was separated from the world's bustle and strife, shut away from every outside influence, and even from the work that he loved. Then the Lord could commune with him, opening before him the closing scenes of this world's history. John the Baptist made his home in the wilderness, there to receive from God the message that he was to bear,--a message that was to prepare the way for the Coming One.

So far as consistent, we should shun every influence that would tend to divert the mind from the work of God. And those especially who are young in faith and experience should beware that they do not in self-confidence place themselves in the way of temptation.

Those who take hold of the work aright, will feel the necessity of having Jesus with them at every step, and they will feel that the cultivation of the mind and the manners is a duty due to themselves and required by God,--a duty which is essential to the success of the work.

Self-Sufficiency

Some who contemplate becoming missionary workers may think themselves so far advanced that they do not need all this particular drill; but those who feel thus are the very ones who stand in the greatest need of thorough training. When they know much more in regard to the truth and the importance of the work, they will realise their ignorance and inefficiency.

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When they closely examine their own hearts, they will see themselves in such contrast to the pure character of Christ that they will cry out, "Who is sufficient for these things?" Then they will in deep humility strive daily to place themselves in close connection with Christ. While overcoming the selfish inclinations of the natural heart, they are placing their feet in the path where Christ leads the way. "The entrance of Thy words giveth light; it giveth understanding unto the simple."[2 PS. 119: 130]. But those who have a high estimate of their own ability and acquisitions, are so full of self-importance that there is no opportunity for the entrance of the word of God to instruct and enlighten them.

Many feel that they are fitted for a work that they know scarcely anything about; and if they start to labour in a self-important manner, they will fail to receive that knowledge which they must obtain in the school of Christ. These will be doomed to struggle with many difficulties, for which they are wholly unprepared. They will ever lack experience and wisdom until they learn their great inefficiency.

Very much has been lost to the cause by the defective labours of men who possess ability, but who have not had proper training. They have engaged in a work which they knew not how to manage, and as the result have accomplished but little. They have not done a tithe of what they could have done had they received the right discipline at the start. They seized upon a few ideas, managed to get a runway of a few discourses, and here their progress ended. They felt competent to be teachers, when they had scarcely mastered their a b c in the knowledge of the truth. The have been stumbling along ever since, not

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doing justice to themselves or to the work. They do not seem to have sufficient interest to arouse their dormant energies, or to tax their powers to become efficient workers. They have not taken pains to form thorough and well-devised plans, and their work shows deficiency in every part.

Some have given up in discouragement, and have engaged in other employment. Had these patiently and humbly placed their feet on the lowest round of the ladder, and then with persevering energy climbed step by step, diligently improving the privileges and opportunities within their reach, they might have become able, useful workmen, who could give full proof of their ministry, and of whom the Master would not be ashamed.

If those who propose to work for the salvation of souls depend on their own finite wisdom, they will certainly fail. If they entertain humble views of self, and rely fully upon the promises of God, He will never fail them. "Trust in the Lord with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge Him, and He shall direct thy paths."[3 PROV. 3:5, 6] We have the privilege of being directed by a wise Counsellor.

God can make humble men mighty in His service. Those who obediently respond to the call of duty, improving their abilities to the very utmost, may be sure of receiving divine assistance. Angels will come as messengers of light to the help of those who will do all that they can on their part, and then trust in God to co-operate with their efforts.

It should be impressed on all who have decided to become workers for God, that they must give evidence

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that they are converted men. A young man without a sound, virtuous character will be no honour to the truth. Every worker should be pure in heart; in his mouth should be found no guile. He should bear in mind that, to be successful, he must have Christ by his side, and that every sinful practice, however secret is open to the view of Him with whom we have to do.

Sin has marred the divine image in man. Through Christ this may be restored, but it is only through earnest prayer and the conquest of self that we can become partakers of the divine nature....

The true toilers in the Lord's vineyard will be men of prayer, of faith, of self-denial.--men who hold in restraint the natural appetites and passions. These will in their own lives give evidence of the power of the truth which they present to others; and their labours will not be without effect.

The worker for God should be prepared to put forth the highest mental and moral energies with which nature, cultivation, and the grace of God have endowed him; but his success will be proportionate to the degree of consecration and self-sacrifice in which the work is done, rather than to either natural or acquired endowments. The most earnest and continued efforts to acquire qualifications for usefulness are necessary; but unless God works with the human effort, nothing can be accomplished. Christ says, "Without Me ye can do nothing."[JOHN 15:5.] Divine grace is the great element of saving power; without it all human efforts are unavailing.-- Testimonies for the Church," Vol. V page 583.

Chap. 13 - Young Men as Missionaries

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Young men who desire to enter the field as ministers, colporteurs, or canvassers, should first receive a suitable degree of mental training, as well as a special preparation for their calling. Those who are uneducated, untrained, and unrefined, are not prepared to enter a field in which the powerful influences of talent and education combat the truths of God's word. Neither can they successfully meet the strange forms of error, religious and philosophical combined, to expose which requires a knowledge of scientific as well as Scriptural truth.

Those especially who have the ministry in view, should feel the importance of the Scriptural method of ministerial training. They should enter heartily into the work, and while they study in the schools, they should learn of the great Teacher the meekness and humility of Christ. A covenant-keeping God has promised that in answer to prayer His Spirit shall be poured out upon these learners in the school of Christ, that they may become ministers of righteousness.

There is hard work to be done in dislodging error and false doctrine from the head, that Bible truth and Bible religion may find a place in the heart. It was as a means ordained of God to educate young men and women for the various departments of missionary labour, that colleges were established among us. It is God's will that they send forth not merely a few, but many labourers. But Satan, determined to overthrow this purpose, has often secured the very ones whom God would qualify for places of usefulness in His work.

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There are many who would work if urged into service, and who would save their souls by thus working. The church should feel her great responsibility in shutting up the light of truth, and restraining the grace of God within her own narrow limits, when money and influence should be freely employed in bringing competent persons into the missionary field.

Hundreds of young men should have been preparing to act a part in the work of scattering the seeds of truth beside all waters. We want men who will push the triumphs of the cross; men who will persevere under discouragements and privations; who will have the zeal and resolution and faith that are indispensable in the missionary field. . . .

Foreign Languages

There are among us those who, without the toil and delay of learning a foreign language, might qualify themselves to proclaim the truth to other nations. In the primitive church, missionaries were miraculously endowed with a knowledge of the languages in which they were called to preach the unsearchable riches of Christ. And if God was willing thus to help His servants then, can we doubt that His blessing will rest upon our efforts to qualify those who naturally possess a knowledge of foreign tongues, and who, with proper encouragement, would bear to their own countrymen the message of truth? We might have had more labourers in foreign missionary fields, had those who entered these fields availed themselves of every talent within their reach. . . .

It may in some cases be necessary that young men learn foreign languages. This they can do with most success by associating with the people, and at the

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same time devoting a portion of each day to studying the language. This should be done, however, only as a necessary step preparatory to educating such as are found in the missionary fields themselves, and who, with proper training, can become workers. It is essential that those be urged into the service who can speak in their mother tongue to the people of different nations.

It is a great undertaking for a man of middle age to learn a foreign language; and with all his efforts, it will be next to impossible for him to speak it so readily and correctly as to render him an efficient labourer. We cannot afford to deprive our home missions of the influence of middle-aged and aged ministers, to send them into distant fields to engage in a work for which they are not qualified, and to which no amount of training will enable them to adapt themselves. The men thus sent out leave vacancies which inexperienced labourers cannot supply.

Young Men Wanted for Hard Places

The church may inquire whether young men can be entrusted with the grave responsibilities involved in the establishing and superintending of a foreign mission. I answer, God designed that they should be so trained in our colleges and by association in labour with men of experience, that they would be prepared for places of usefulness in this cause.

We must manifest confidence in our young men. They should be pioneers in every enterprise involving toil and sacrifice, while the overtaxed servants of Christ should be cherished as counsellors, to encourage and bless those who strike the heaviest blows for God. Providence thrust these experienced fathers into

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trying, responsible positions at an early age, when neither physical nor intellectual powers were fully developed. The magnitude of the trust committed to them aroused their energies, and their active labour in the work aided both physical and mental development.

Young men are wanted. God calls them to missionary fields. Being comparatively free from care and responsibilities, they are more favourably situated to engage in the work than are those who must provide for the training and support of a large family. Furthermore, young men can more readily adapt themselves to new climates and new society, and can better endure inconveniences and hardships. By tact and perseverance, they can reach the people where they are.

Strength comes by exercise. All who put to use the ability which God has given them, will have increased ability to devote to His service. Those who do nothing in the cause of God, will fail to grow in grace and in the knowledge of the truth. A man who would lie down and refuse to exercise his limbs, would soon lose all power to use them. Thus the Christian who will not exercise his God-given powers, not only fails to grow up into Christ, but he loses the strength which he already had; he becomes a spiritual paralytic.

It is those who, with love for God and their fellowmen, are striving to help others, that become established, strengthened, settled, in the truth. The true Christian works for God, not from impulse, but from principle; not for a day or a month, but during the entire life. . . .

The Master calls for gospel workers. Who will respond? Not all who enter the army are to be generals,

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captains, sergeants, or even corporals. Not all have the care and responsibility of leaders. There is hard work of other kinds to be done. Some must dig trenches and build fortifications; some are to stand as sentinels, some to carry messages. While there are but few officers, it requires many soldiers to form the rank and file of the army; yet its success depends upon the fidelity of every soldier. One man's cowardice or treachery may bring disaster upon the entire army. . . .

He who has appointed "to every man his work,"[1 MARK 13:34.] according to his ability, will never let the faithful performance of duty go unrewarded. Every act of loyalty and faith will be crowned with special tokens of God's favour and approbation. To every worker is given the promise, "He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him."[2 PS. 126:6.]-- "Testimonies for the Church," Vol. V, pages 390-395 .

Many a lad of to-day, growing up as did Daniel in his Judean home, studying God's word and His works, and learning the lessons of faithful service, will yet stand in legislative assemblies, in halls of justice, or in royal courts, as a witness for the King of kings. Multitudes will be called to a wider ministry. The whole world is opening to the gospel. Ethiopia is stretching out her hands unto God. From Japan and China and India, from the still darkened lands of our own continent, from every quarter of this world of ours, comes the cry of sin-stricken hearts for a knowledge of the God of love.-- "Education," page 262 .

Chap. 14 - Voice Training for Workers

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In all our ministerial work, more attention should be given to the culture of the voice. We may have knowledge, but unless we know how to use the voice correctly, our work will be a failure. Unless we can clothe our ideas in appropriate language, of what avail is our education? Knowledge will be of little advantage to us unless we cultivate the talent of speech; but it is a wonderful power when combined with the ability to speak wise, helpful words, and to speak them in a way that will command attention.

Students who expect to become workers in the cause of God should be trained to speak in a clear, straightforward manner, else they will be shorn of half their influence for good. The ability to speak plainly and clearly, in full, round tones, is invaluable in any line of work. This qualification is indispensable in those who desire to become ministers, evangelists, Bible-workers, or canvassers. Those who are planning to enter these lines of work should be taught to use the voice in such a way that when they speak to people about the truth, a decided impression for good will be made. The truth must not be marred by being communicated through defective utterance.

The canvasser who can speak clearly and distinctly about the merits of the book he wishes to sell, will find this a great help in his work. He may have an opportunity to read a chapter of the book, and by the music of his voice and the emphasis placed on the words, he can make the scene presented stand out as clearly

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before the mind of the listener as if it could actually be seen.

The one who gives Bible-readings in the congregation or in the family should be able to read with a soft, musical cadence which will charm the hearers.

Ministers of the gospel should know how to speak with power and expression, making the words of eternal life so expressive and impressive that the hearers cannot but feel their weight. I am pained as I hear the defective voices of many of our ministers. Such ministers rob God of the glory He might have if they had trained themselves to speak the word with power.

Overcoming Defects

No man should regard himself as qualified to enter the ministry until by persevering effort he has overcome every defect in his utterance. If he attempts to speak to the people without knowing how to use the talent of speech, half his influence is lost, for he has little power to hold the attention of a congregation.

Whatever his calling, every person should learn to control the voice, so that when something goes wrong, he will not speak in tones that stir the worst passions of the heart. Too often the speaker and the one addressed speak sharply and harshly. Sharp, dictatorial words, uttered in hard, rasping tones, have separated friends and resulted in the loss of souls. . . .

In the social meeting there is special need of clear, distinct utterance, that all may hear the testimonies borne and be benefited by them. Difficulties are removed and help is given as in social meeting God's people relate their experiences. But too often the testimonies are borne with faulty, indistinct utterance,

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and it is impossible to gain a correct idea of what is said. Thus the blessing is often lost.

Let those who pray and those who speak pronounce their words properly, and speak in clear, distinct, even tones. Prayer, if properly offered, is a power for good. It is one of the means used by the Lord to communicate to the people the precious treasures of truth. But prayer is not what it should be, because of the defective voices of those who utter it. Satan rejoices when the prayers offered to God are almost inaudible.

Let God's people learn how to speak and pray in a way that will properly represent the great truths they possess. Let the testimonies borne and the prayers offered be clear and distinct. Thus God will be glorified. Let all make the most of the talent of speech.

God calls for a higher, more perfect ministry. He is dishonoured by the imperfect utterance of the one who by painstaking effort could become an acceptable mouthpiece for Him. The truth is too often marred by the channel through which it passes.

The Lord calls upon all who are connected with His service to give attention to the cultivation of the voice, that they may utter in an acceptable manner the great and solemn truths He has entrusted to them. Let none mar the truth by defective utterance. Let not those who have neglected to cultivate the talent of speech suppose that they are qualified to minister; for they have yet to obtain the power to communicate.

Distinct Enunciation

When you speak, let every word be full and well rounded, every sentence clear and distinct, to the very

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last word. Many as they approach the end of a sentence lower the tone of the voice, speaking so indistinctly that the force of the thought is destroyed. Words that are worth speaking at all are worth speaking in a clear, distinct voice, with emphasis and expression. But never search for words that will give the impression that you are learned. The greater your simplicity, the better will your words be understood.

Young men and women, has God placed in your hearts a desire to do service for Him? Then by all means cultivate the voice to the utmost of your ability, so that you can make plain the precious truth to others. Do not fall into the habit of praying so indistinctly and in so low a tone that your prayers need an interpreter. Pray simply, but clearly and distinctly. To let the voice sink so low that it cannot be heard, is no evidence of humility.

To those who are planning to enter God's service as ministers, I would say, Strive with determination to be perfect in speech. Ask God to help you to accomplish this great object. When in the congregation you offer prayer, remember that you are addressing God, and that He desires you to speak so that all who are present can hear and can blend their supplications with yours. A prayer uttered so hurriedly that the words are jumbled together, is no honour to God and does the hearers no good. Let ministers and all who offer public prayer learn to pray in such a way that God will be glorified and the hearers will be blessed. Let them speak slowly and distinctly, and in tones loud enough to be heard by all, so that the people may

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unite in saying Amen.-- "Testimonies for the Church," Vol. VI, pages 380-383.

Some of our most talented ministers are doing themselves great injury by their defective manner of speaking. While teaching the people their duty to obey God's moral law, they should not be found violating the laws of God in regard to health and life. Ministers should stand erect, and speak slowly, firmly, and distinctly, taking a full inspiration of air at every sentence, and throwing out the words by exercising the abdominal muscles. If they will observe this simple rule, giving attention to the laws of health in other respects, they may preserve their life and usefulness much longer than men in any other profession. The chest will become broader, and . . . the speaker need seldom become hoarse, even by constant speaking. Instead of becoming consumptives, ministers may, by exercising care, overcome all tendency to consumption.

Unless ministers educate themselves to speak in accordance with physical law, they will sacrifice life, and many will mourn the loss of "those martyrs to the cause of truth;" when the facts in the case are, that by indulging in wrong habits, they did injustice to themselves and to the truth which they represented, and robbed God and the world of the service they might have rendered. God would have been pleased to have them live, but they slowly committed suicide.

The manner in which the truth is presented often has much to do in determining whether it will be accepted or rejected. All who labour in the great cause of reform should study to become efficient workmen, that they may accomplish the greatest possible amount of

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good, and not detract from the force of the truth by their own deficiencies.

Ministers and teachers should discipline themselves to articulate clearly and distinctly, allowing the full sound to every word. Those who talk rapidly, from the throat, jumbling the words together, and raising the voice to an unnaturally high pitch, soon become hoarse, and the words spoken lose half the force which they would have if spoken slowly, distinctly, and not so loud. They sympathies of the hearers are awakened for the speaker; for they know that he is doing violence to himself, and they fear that he will break down at any moment. It is no evidence that a man has zeal for God because he works himself up into a frenzy of excitement and gesticulation. "Bodily exercise," says the apostle, "profiteth little."[1 1 TIM. 4:8.]

The Saviour of the world would have His co-labourers represent Him; and the more closely a man walks with God, the more faultless will be his manner of address, his deportment, his attitude, and his gestures. Coarse and uncouth manners were never seen in our pattern, Christ Jesus. He was a representative of heaven, and His followers must be like Him.

Some reason that the Lord will by His Holy Spirit qualify a man to speak as He would have him; but the Lord does not propose to do the work that He has given man to do. He has given us reasoning powers, and opportunities to educate the mind and manners. And after we have done all we can for ourselves, making the best use of the advantages within our reach, then we may look to God with earnest prayer to do by His Spirit that which we cannot do for ourselves.-- "Testimonies for the Church," Vol. IV, pages 404, 405 .

Chap. 15 - "Study to Show Thyself Approved"

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The cause of God needs efficient men; it needs men who are trained to do service as teachers and preachers. Men have laboured with a measure of success who have had little training in school or college; but these might have attained a greater measure of success, and might have been more efficient labourers, if at the very start they had acquired mental discipline.

To Timothy, a youthful minister, the apostle Paul wrote, "Study to show thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth."[1 2 TIM. 2:15.] The work of winning souls to Christ demands careful preparation. Men cannot enter the Lord's service without the needed training, and expect the highest success. Mechanics, lawyers, merchants, men of all trades and professions, are educated for the line of business they hope to enter. It is their policy to make themselves as efficient as possible. Go to the milliner or the dressmaker, and she will tell you how long she toiled before she had a thorough knowledge of her business. The architect will tell you how long it took him to understand how to plan a tasteful, commodious building. And so it is in all the callings that men follow.

Should the servants of Christ show less diligence in preparing for a work infinitely more important? Should they be ignorant of the ways and means to be employed in winning souls? It requires a knowledge of human nature, close study, careful thought, and earnest prayer, to know how to approach men and women on the great subjects that concern their eternal welfare.

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Not a few of those called to be co-labourers with the Master have failed to learn their trade. They have dishonoured their Redeemer by entering His work without the needed preparation. There are some who, becoming wearied by the superficial gloss that the world calls refinement, have gone to the other extreme, and one fully as harmful. They refuse to receive the polish and refinement that Christ desires His children to possess. The minister should remember that he is an educator, and that if in manner and speech he is coarse and unrefined, those who have less knowledge and experience will follow in his steps.

Superficial Knowledge

Never should a young minister rest satisfied with a superficial knowledge of the truth, for he knows not where he may be required to bear witness for God. Many will have to stand before kings and before the learned of the earth, to answer for their faith. Those who have only a superficial understanding of the truth have failed to become workmen that need not be ashamed. They will be confused, and will not be able clearly to expound the Scriptures.

It is a lamentable fact that the advancement of the cause is hindered by the dearth of educated labourers. Many are wanting in moral and intellectual qualifications. They do not tax the mind, they do not dig for the hidden treasure. Because they only skim the surface, they gain only that knowledge which is to be found upon the surface.

Do men think that they will be able, under pressure of circumstances, to step into an important position, when they have neglected to train and discipline

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themselves for the work? Do they imagine that they can be polished instruments in the hands of God for the salvation of souls, if they have not used the opportunities placed at their command for obtaining a fitness for the work? The cause of God calls for all-round men, who can devise, plan, build up, and organise. And those who appreciate the probabilities and possibilities of the work for this time, will seek by earnest study to obtain all the knowledge they can from the Word, to use in ministering to needy, sin-sick souls.

A minister should never think that he has learned enough, and may now relax his efforts. His education should continue throughout his lifetime; every day he should be learning, and putting to use the knowledge gained.

Let those who are in training for the ministry never forget that the preparation of the heart is of all the most important. No amount of mental culture or theological training can take the place of this. The bright beams of the Sun of Righteousness must shine into the heart of the worker and purify his life, before light from the throne of God can shine through him to those in darkness.

During the night many scenes passed before men, and many points in reference to the work that we are to do for our Master, the Lord Jesus Christ, were made plain and clear. Words were spoken by One of authority, and I will try to repeat in finite words the instruction given regarding the work to be done. The heavenly Messenger said:

The ministry is becoming enfeebled because men are assuming the responsibility of preaching without

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gaining the needed preparation for this work. Many have made a mistake in receiving credentials. They will have to take up work to which they are better adapted than the preaching of the word. They are being paid from the tithe, but their efforts are feeble, and they should not continue to be paid from this fund. In many ways the ministry is losing its sacred character.

Those who are called to the ministry of the word are to be true, self-sacrificing labourers. God calls for men who realise that they must put forth earnest effort, men who bring thought, zeal, prudence, capability, and the attributes of Christ's character into their labours. The saving of souls is a vast work, which calls for the employment of every talent, every gift of grace. Those engaged in it should constantly increase in efficiency. They should have an earnest desire to strengthen their powers, knowing that they will be weak without a constantly increasing supply of grace. They should seek to attain larger and still larger results in their work. When this is the experience of our workers, fruit will be seen. Many souls will be won to the truth.

Higher than the highest human thought can reach is God's ideal for His children. Godliness--Godlikeness --is the goal to be reached. Before the student here is opened a path of continual progress. He has an object to achieve, a standard to attain, that includes everything good, and pure, and noble. He will advance as fast and as far as possible in every branch of true knowledge.-- "Education," page 18 .

Chap. 16 - Canvassing as an Education For the Ministry

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One of the very best ways in which young men can obtain a fitness for the ministry is by entering the canvassing field. Let them go into towns and cities to canvass for the books which contain the truth for this time. In this work they will find opportunity to speak the words of life, and the seeds of truth they sow will spring up to bear fruit. By meeting the people and presenting to them our publications, they will gain an experience that they could not gain by preaching.

When young men enter the canvassing field filled with an intense longing to save their fellow-men, a harvest for the Lord will be reaped as a result of their efforts. Then let them go forth as missionaries, to proclaim present truth, praying constantly for increased light, and for the guidance of the Spirit, that they may know how to speak words in season to those who are weary. Let them improve every opportunity for performing deeds of kindness, remembering that they are doing errands for the Lord. -

All who desire an opportunity for true ministry, and who will give themselves unreservedly to God, will find in the canvassing work opportunity to speak upon many things pertaining to the future immortal life. The experience thus gained will be of the greatest value to those who are fitting themselves for the ministry.

It is the accompaniment of the Holy Spirit of God that prepares workers, both men and women, to

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become pastors to the flock of God. As they cherish the thought that Christ is their companion, a holy awe, a sacred joy, will be felt by them amid all their trying experiences and all their tests. They will learn to pray as they work. They will be educated in patience, kindness, affability, and helpfulness. They will practice true Christian courtesy, bearing in mind that Christ, their companion, cannot approve of harsh, unkind words or feelings. Their words will be purified. The power of speech will be regarded as a precious talent, lent them to do a high and holy work.

The human agent will learn how to represent the divine Companion with whom he is associated. To that unseen Holy One he will show respect and reverence, because he is wearing His yoke and is learning His pure, holy ways. Those who have faith in this divine Attendant will develop. They will be gifted with power to clothe the message of truth with a sacred beauty.-- "Testimonies for the Church," Vol. VI, p. 322.

Follow on, young men, to know the Lord, and you will know that "His going forth is prepared as the morning."[1 HOSEA 6:3.] Seek constantly to improve. Strive earnestly for close fellowship with the Redeemer. Live by faith in Christ. Do the work He did. Live for the saving of the souls for whom He laid down His life. Try in every way to help those with whom you come in contact .... Talk with your Elder Brother, who will complete your education line upon line, precept upon precept, here a little and there a little. A close connection with Him who offered Himself as a sacrifice to save a perishing world, will make you acceptable workers.-- "Testimonies for the Church," Vol. VI, page 416 .

Chap. 17 - Bible Study Necessary to Efficiency

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Those young men who desire to give themselves to the ministry, or who have already done so, should become familiar with every line of prophetic history and every lesson given by Christ. The mind gains in strength, breadth, and acuteness by active use. It must work, or it will become weak. It must be trained to think, to think habitually, or it will in a great measure lose the power of thought. Let the young minister wrestle with the difficult problems found in the word of God, and his intellect will be thoroughly awakened. As he gives diligent study to the great truths found in the Scriptures, he will be enabled to preach sermons which will contain a direct, definite message, and which will help his hearers to choose the right way.

The minister who ventures to teach the truth when he has only a smattering knowledge of the word of God, grieves the Holy Spirit. But he who begins with a little knowledge, and tells what he knows, at the same time seeking for more knowledge, will become qualified to do a larger work. The more light he gathers to his own soul, the more of heavenly illumination will he be able to impart to others.

There is no need for weakness in the ministry. The message of truth that we bear is all-powerful. But many ministers do not put their minds to the task of studying the deep things of God. If these would have power in their service, obtaining an experience that will enable them to help others, they must overcome their indolent habits of thought. Let ministers put the

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whole heart into the task of searching the Scriptures, and a new power will come to them. A divine element unites with human effort when the soul reaches out after God; and the yearning heart may say, "My soul, wait thou only upon God; for my expectation is from Him."[1 PS. 62:5.]

Ministers who would labour effectively for the salvation of souls must be Bible students and men of prayer. It is a sin to be neglectful of the study of the Word while attempting to teach it to others. Those who feel the worth of souls realise that too much is at stake for them to dare to be careless in regard to their advancement in divine knowledge, and they flee to the stronghold of truth, whence they may obtain wisdom, knowledge, and strength to work the works of God. They will not rest without an unction from on high.

As the worker makes a constant companion of the word of God, he gains an increased ability to labour. Continually advancing in knowledge, he becomes constantly better able to represent Christ. He is strengthened in faith, and can present to unbelievers a proof of the fullness of the grace and love that is in Christ. His mind is a treasure-house, from which the can draw to supply the needs of others. By the work of the Holy Spirit the truth is graven on his mind, and those to whom he communicates truth, and for whom he must one day give account, are greatly blessed. He who in this way obtains a preparation for the ministry, is entitled to the reward promised to those who turn many to righteousness.

The perusal of works upon our faith, the reading of arguments from the pens of others, is an excellent and important aid, but this will not give the mind the greatest

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strength. The Bible is the best book in the world for giving intellectual culture. Its study taxes the mind, strengthens the memory, and sharpens the intellect more than the study of all the subjects that human philosophy embraces. The great themes which it presents, the dignified simplicity with which these themes are handled, the light which is shed upon the great problems of life, bring strength and vigour to the understanding.

In the great conflict before us, he who would keep true to Christ must penetrate deeper than the opinions and doctrines of men. My message to ministers, young and old, is this: Guard jealously your hours for prayer, Bible study, and self-examination. Set aside a portion of each day for a study of the Scriptures and communion with God. Thus you will obtain spiritual strength, and will grow in favour with God. He alone can give you noble aspirations; He alone can fashion the character after the divine similitude. Draw near to Him in earnest prayer, and He will fill your hearts with high and holy purposes, and with deep, earnest longings for purity and clearness of thought.

A true knowledge of the Bible can be gained only through the aid of that Spirit by whom the Word was given. And in order to gain this knowledge, we must live by it. All that God's word commands, we are to obey. All that it promises, we may claim. The life which it enjoins is the life that, through its power, we are to live. Only as the Bible is thus held, can it be studied effectively.-- "Education," page 189 .

Chap. 18 - Young Ministers to Labour with Older Ministers

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In gaining a preparation for the ministry, young men should be associated with older ministers. Those who have gained an experience in active service are to take young, inexperienced workers with them into the harvest-field, teaching them how to labour successfully for the conversion of souls. Kindly and affectionately these older workers are to help the younger ones to prepare for the work to which the Lord may call them. And the young men in training should respect the counsel of their instructors, honouring their devotion, and remembering that their years of labour have given them wisdom.

Wise counsel for church and conference officers is given by Peter in the following words: "Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind; neither as being lords over God's heritage, but being ensamples to the flock. And when the Chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away. Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble."[1 1 PETER 5:2-5.]

Let the older workers be educators, keeping themselves under the discipline of God. Let the young men feel it a privilege to study under older workers, and let them carry every burden that their youth and experience

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will allow. Thus Elijah educated the youth of Israel in the schools of the prophets; and young men to-day are to have a similar training. It is not possible to advise in every particular the part that the youth should act; but they should be faithfully instructed by the older workers, and taught to look ever to Him who is the author and finisher of our faith.

The apostle Paul saw the importance of training younger workers. After making a missionary tour, he and Barnabas retraced their steps, and visited the churches they had raised up, choosing men whom they could unite with them, to train for the work of proclaiming the gospel.

Paul made it a part of his work to educate young men for the gospel ministry. He took them with him on his missionary journeys, and thus they gained an experience that later enabled them to fill positions of responsibility. When separated from them, he still kept in touch with their work, and his letters to Timothy and Titus are an evidence of how deep was his desire for their success. "The things that thou hast heard," he wrote, "commit thou to faithful men, who shall be able to teach others also."[2 2 TIM. 2:2.]

This feature of Paul's work teaches an important lesson to ministers to-day. Experienced labourers do a noble work when, instead of trying to carry all the burdens themselves, they train younger men, and place burdens on their shoulders. It is God's desire that those who have gained an experience in His cause, shall train young men for His service.

The younger worker must not become so wrapped up in the ideas and opinions of the one in whose charge he is placed, that he will forfeit his individuality. He

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must not lose his identity in the one who is instructing him, so that he dare not exercise his own judgement, but does what he is told, irrespective of his own understanding of what is right and wrong. It is his privilege to learn for himself of the great Teacher. If the one with whom he is working pursues a course which is not in harmony with a "Thus saith the Lord," let him not go to some outside party, but let him go to his superior in office, and lay the matter before him, freely expressing his mind. Thus the learner may be a blessing to the teacher. He must faithfully discharge his duty. God will not hold him guiltless if he connives at a wrong course of action, however great may be the influence or responsibility of the one taking the wrong course.

Young men will be bidden to link up with the aged standard-bearers, that they may be strengthened and taught by these faithful ones, who have passed through so many conflicts, and to whom, through the testimonies of His Spirit, God has so often spoken, pointing out the right way and condemning the wrong. When perils arise which try the faith of God's people, these pioneer workers are to recount the experiences of the past, when in just such crises the truth was questioned, and strange sentiments, proceeding not from God, were brought in. Today Satan is seeking opportunities to tear down the waymarks of truth,--the monuments that have been raised up along the way; and we need the experience of the aged workers who have built their house upon the solid rock, who through evil report as well as good report have been steadfast to the truth.

Chap. 19 - The Young Minister

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Young men are to enter the ministry as co-workers with Jesus, sharing His life of self-denial and sacrifice, voicing the words of the Master, "I sanctify Myself, that they also might be sanctified."[1 JOHN 17:19.] If they will yield themselves to God, He will use them in helping to carry out His plan for the salvation of souls. Let the young man who has entered the ministry look his calling fairly in the face, and determine to devote his time, his strength, his influence, to the work, well aware of the conditions under which he serves the Redeemer.

The standard-bearers are falling, and young men must be prepared to take the places left vacant, that the message may still be proclaimed. The aggressive warfare is to be extended. Those who have youth and strength are to go into the dark places of the earth, to call perishing souls to repentance. But they must first cleanse the soul-temple of all impurity, and enthrone Christ in the heart.

"Take Heed"

To every young man who enters the ministry, Paul's words to Timothy are spoken, "Take heed unto thyself, and unto the doctrine."[2 1 TIM. 4:16.] "Thyself" needs the first attention. First give yourself to the Lord for purification and sanctification. A godly example will tell more for the truth than the greatest eloquence, unaccompanied by a well-ordered life. Trim the lamp of the soul, and replenish it with the oil of the Spirit.

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Seek from Christ that grace, that clearness of comprehension, which will enable you to do successful work. Learn from Him what it means to work for those for whom He gave His life.

"Take heed," first to yourself, and then to the doctrine. Do not let your heart become hardened by sin. Closely examine your manners and habits. Compare them with the word of God, and then cut away from the life every wrong habit and indulgence. Kneel before God, and plead with Him for an understanding of His word. Be sure that you know the real principles of the truth; and then when you meet opponents, it will not be in your own strength; and angel of God will stand by your side, to help in answering every question that may be asked. Day by day you are to be shut in, as it were, with Jesus; and then your words and example will have a strong influence for good.

No Excuse for Ignorance

Some who enter the ministry do not feel the burden of the work. They have false ideas of the qualifications of a minister. They think that it requires little close study of the sciences or of the word of God in order to gain a fitness for the ministry. Some who are teaching present truth are so deficient in Bible knowledge that it is difficult for them to quote a text of Scripture correctly from memory. By blundering along in the awkward manner that they do, they sin against God. They wrest the Scriptures, and make the Bible say things that are not written therein.

Some think that an education or a thorough knowledge of the Scriptures is of little consequence if only a man has the Spirit. But God never sends His Spirit

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to sanction ignorance. He may and does pity and bless those who are so situated that it is impossible for them to obtain an education; and sometimes He condescends to make His strength perfect in their weakness. But it is the duty of such to study His word. A lack of knowledge in the sciences is no excuse for a neglect of Bible study; for the words of inspiration are so plain that the unlearned may understand them.

Repaying Hospitality

Young ministers should make themselves useful wherever they are. When visiting people in their homes, they should not be idle, making no effort to help those whose hospitality they share. Obligations are mutual; if the minister shares the hospitality of his friends, it is his duty to respond to their kindness by thoughtfulness and consideration in his conduct toward them. The entertainer may be a man of care and hard labour. By manifesting a disposition, not only to wait upon himself, but to render timely assistance to others, the minister may often find access to the heart, and open the way for the reception of truth.

The love of ease, and, I may say, physical laziness, unfits a man to be a minister. Those who are preparing to enter the ministry should train themselves to do hard physical work; then they will be better able to do hard thinking.

Let young men set up well-defined landmarks, by which they may be governed in emergencies. When a crisis comes that demands active, well-developed physical powers and a clear, strong, practical mind; when

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difficult work is to be done, where every stroke must tell; when perplexities arise which can be met only by wisdom from on high, then the youth who have learned to overcome difficulties by earnest labour can respond to the call for workers.

The Necessity for Steadfastness

In Paul's letter to Timothy there are many lessons for the young minister to learn. The aged apostle urged upon the younger worker the necessity of steadfastness in the faith, "I put thee in remembrance," he wrote, "that thou stir up the gift of God, which is in thee by the putting on of my hands. For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind. Be not thou therefore ashamed of the testimony of our Lord, nor of me His prisoner: but be thou partaker of the afflictions of the gospel according to the power of God."

Paul entreated Timothy to remember that he had been called "with a holy calling" to proclaim the power of Him who had "brought life and immortality to light through the gospel: whereunto," he declared, "I am appointed a preacher, and an apostle, and a teacher of the Gentiles. For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that He is able to keep that which I have committed unto Him against that day."[3 2 TIM. 1:6-12.]

Wherever Paul was,--whether before scowling Pharisees, or Roman authorities; before the furious mob at Lystra, or the convicted sinners in the Macedonian dungeon; whether reasoning with the panic-stricken

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sailors on the shipwrecked vessel, or standing alone before Nero to plead for his life,-- he had never been ashamed of the cause he was advocating. The one great purpose of his Christian life had been to serve Him whose name had once filled him with contempt; and from this purpose no opposition or persecution had been able to turn him aside. His faith, made strong by effort and pure by sacrifice, upheld and strengthened him.

"Thou therefore, my son," Paul continued, "be strong in the grace that is in Christ Jesus. And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also. Thou therefore endure hardness, as a good soldier of Jesus Christ."[4 2 TIM. 2:1-3.]

The true minister of God will not shun hardship or responsibility. From the Source that never fails those who sincerely seek for divine power, he draws strength that enables him to meet and overcome temptation, and to perform the duties that God places upon him. The nature of the grace that he receives, enlarges his capacity to know God and His Son. His soul goes out in longing desire to do acceptable service for the Master. And as he advances in the Christian pathway, he becomes "strong in the grace that is in Christ Jesus." This grace enables him to be a faithful witness of the things that he has heard. He does not despise or neglect the knowledge that he has received from God, but commits this knowledge to faithful men, who in their turn teach others.

In this his last letter to Timothy, Paul held up before the younger worker a high ideal, pointing out the duties devolving on him as a minister of Christ.

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"Study to show thyself approved unto God," the apostle wrote, "a workman that needeth not to be ashamed, rightly dividing the word of truth." "Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart. But foolish and unlearned questions avoid, knowing that they do gender strifes. And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient, in meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth."[5 2 TIM. 2:15, 22-25.] -- "The Acts of the Apostles," pages 499-502.