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Joshua chapter 12

Flash Needs to be Turned On
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Now these are the kings of the land, which the children of Israel smote, and possessed their land on the other side Jordan toward the rising of the sun, from the river Arnon unto mount Hermon, and all the plain on the east:
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Sihon king of the Amorites, who dwelt in Heshbon, and ruled from Aroer, which is upon the bank of the river Arnon, and from the middle of the river, and from half Gilead, even unto the river Jabbok, which is the border of the children of Ammon;
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And from the plain to the sea of Chinneroth on the east, and unto the sea of the plain, even the salt sea on the east, the way to Bethjeshimoth; and from the south, under Ashdothpisgah:
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And the coast of Og king of Bashan, which was of the remnant of the giants, that dwelt at Ashtaroth and at Edrei,
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And reigned in mount Hermon, and in Salcah, and in all Bashan, unto the border of the Geshurites and the Maachathites, and half Gilead, the border of Sihon king of Heshbon.
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Them did Moses the servant of the LORD and the children of Israel smite: and Moses the servant of the LORD gave it for a possession unto the Reubenites, and the Gadites, and the half tribe of Manasseh.
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And these are the kings of the country which Joshua and the children of Israel smote on this side Jordan on the west, from Baalgad in the valley of Lebanon even unto the mount Halak, that goeth up to Seir; which Joshua gave unto the tribes of Israel for a possession according to their divisions;
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In the mountains, and in the valleys, and in the plains, and in the springs, and in the wilderness, and in the south country; the Hittites, the Amorites, and the Canaanites, the Perizzites, the Hivites, and the Jebusites:
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The king of Jericho, one; the king of Ai, which is beside Bethel, one;
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The king of Jerusalem, one; the king of Hebron, one;
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The king of Jarmuth, one; the king of Lachish, one;
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The king of Eglon, one; the king of Gezer, one;
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The king of Debir, one; the king of Geder, one;
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The king of Hormah, one; the king of Arad, one;
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The king of Libnah, one; the king of Adullam, one;
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The king of Makkedah, one; the king of Bethel, one;
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The king of Tappuah, one; the king of Hepher, one;
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The king of Aphek, one; the king of Lasharon, one;
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The king of Madon, one; the king of Hazor, one;
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The king of Shimronmeron, one; the king of Achshaph, one;
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The king of Taanach, one; the king of Megiddo, one;
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The king of Kedesh, one; the king of Jokneam of Carmel, one;
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The king of Dor in the coast of Dor, one; the king of the nations of Gilgal, one;
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The king of Tirzah, one: all the kings thirty and one.

Joshua chapter 13

Flash Needs to be Turned On
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Now Joshua was old and stricken in years; and the LORD said unto him, Thou art old and stricken in years, and there remaineth yet very much land to be possessed.
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This is the land that yet remaineth: all the borders of the Philistines, and all Geshuri,
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From Sihor, which is before Egypt, even unto the borders of Ekron northward, which is counted to the Canaanite: five lords of the Philistines; the Gazathites, and the Ashdothites, the Eshkalonites, the Gittites, and the Ekronites; also the Avites:
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From the south, all the land of the Canaanites, and Mearah that is beside the Sidonians, unto Aphek, to the borders of the Amorites:
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And the land of the Giblites, and all Lebanon, toward the sunrising, from Baalgad under mount Hermon unto the entering into Hamath.
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All the inhabitants of the hill country from Lebanon unto Misrephothmaim, and all the Sidonians, them will I drive out from before the children of Israel: only divide thou it by lot unto the Israelites for an inheritance, as I have commanded thee.
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Now therefore divide this land for an inheritance unto the nine tribes, and the half tribe of Manasseh,
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With whom the Reubenites and the Gadites have received their inheritance, which Moses gave them, beyond Jordan eastward, even as Moses the servant of the LORD gave them;
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From Aroer, that is upon the bank of the river Arnon, and the city that is in the midst of the river, and all the plain of Medeba unto Dibon;
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And all the cities of Sihon king of the Amorites, which reigned in Heshbon, unto the border of the children of Ammon;
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And Gilead, and the border of the Geshurites and Maachathites, and all mount Hermon, and all Bashan unto Salcah;
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All the kingdom of Og in Bashan, which reigned in Ashtaroth and in Edrei, who remained of the remnant of the giants: for these did Moses smite, and cast them out.
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Nevertheless the children of Israel expelled not the Geshurites, nor the Maachathites: but the Geshurites and the Maachathites dwell among the Israelites until this day.
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Only unto the tribe of Levi he gave none inheritance; the sacrifices of the LORD God of Israel made by fire are their inheritance, as he said unto them.
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And Moses gave unto the tribe of the children of Reuben inheritance according to their families.
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And their coast was from Aroer, that is on the bank of the river Arnon, and the city that is in the midst of the river, and all the plain by Medeba;
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Heshbon, and all her cities that are in the plain; Dibon, and Bamothbaal, and Bethbaalmeon,
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And Jahazah, and Kedemoth, and Mephaath,
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And Kirjathaim, and Sibmah, and Zarethshahar in the mount of the valley,
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And Bethpeor, and Ashdothpisgah, and Bethjeshimoth,
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And all the cities of the plain, and all the kingdom of Sihon king of the Amorites, which reigned in Heshbon, whom Moses smote with the princes of Midian, Evi, and Rekem, and Zur, and Hur, and Reba, which were dukes of Sihon, dwelling in the country.
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Balaam also the son of Beor, the soothsayer, did the children of Israel slay with the sword among them that were slain by them.
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And the border of the children of Reuben was Jordan, and the border thereof. This was the inheritance of the children of Reuben after their families, the cities and the villages thereof.
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And Moses gave inheritance unto the tribe of Gad, even unto the children of Gad according to their families.
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And their coast was Jazer, and all the cities of Gilead, and half the land of the children of Ammon, unto Aroer that is before Rabbah;
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And from Heshbon unto Ramathmizpeh, and Betonim; and from Mahanaim unto the border of Debir;
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And in the valley, Betharam, and Bethnimrah, and Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, Jordan and his border, even unto the edge of the sea of Chinnereth on the other side Jordan eastward.
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This is the inheritance of the children of Gad after their families, the cities, and their villages.
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And Moses gave inheritance unto the half tribe of Manasseh: and this was the possession of the half tribe of the children of Manasseh by their families.
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And their coast was from Mahanaim, all Bashan, all the kingdom of Og king of Bashan, and all the towns of Jair, which are in Bashan, threescore cities:
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And half Gilead, and Ashtaroth, and Edrei, cities of the kingdom of Og in Bashan, were pertaining unto the children of Machir the son of Manasseh, even to the one half of the children of Machir by their families.
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These are the countries which Moses did distribute for inheritance in the plains of Moab, on the other side Jordan, by Jericho, eastward.
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But unto the tribe of Levi Moses gave not any inheritance: the LORD God of Israel was their inheritance, as he said unto them.

Joshua chapter 14

Flash Needs to be Turned On
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And these are the countries which the children of Israel inherited in the land of Canaan, which Eleazar the priest, and Joshua the son of Nun, and the heads of the fathers of the tribes of the children of Israel, distributed for inheritance to them.
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By lot was their inheritance, as the LORD commanded by the hand of Moses, for the nine tribes, and for the half tribe.
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For Moses had given the inheritance of two tribes and an half tribe on the other side Jordan: but unto the Levites he gave none inheritance among them.
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For the children of Joseph were two tribes, Manasseh and Ephraim: therefore they gave no part unto the Levites in the land, save cities to dwell in, with their suburbs for their cattle and for their substance.
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As the LORD commanded Moses, so the children of Israel did, and they divided the land.
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Then the children of Judah came unto Joshua in Gilgal: and Caleb the son of Jephunneh the Kenezite said unto him, Thou knowest the thing that the LORD said unto Moses the man of God concerning me and thee in Kadeshbarnea.
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Forty years old was I when Moses the servant of the LORD sent me from Kadeshbarnea to espy out the land; and I brought him word again as it was in mine heart.
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Nevertheless my brethren that went up with me made the heart of the people melt: but I wholly followed the LORD my God.
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And Moses sware on that day, saying, Surely the land whereon thy feet have trodden shall be thine inheritance, and thy children's for ever, because thou hast wholly followed the LORD my God.
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And now, behold, the LORD hath kept me alive, as he said, these forty and five years, even since the LORD spake this word unto Moses, while the children of Israel wandered in the wilderness: and now, lo, I am this day fourscore and five years old.
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As yet I am as strong this day as I was in the day that Moses sent me: as my strength was then, even so is my strength now, for war, both to go out, and to come in.
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Now therefore give me this mountain, whereof the LORD spake in that day; for thou heardest in that day how the Anakims were there, and that the cities were great and fenced: if so be the LORD will be with me, then I shall be able to drive them out, as the LORD said.
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And Joshua blessed him, and gave unto Caleb the son of Jephunneh Hebron for an inheritance.
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Hebron therefore became the inheritance of Caleb the son of Jephunneh the Kenezite unto this day, because that he wholly followed the LORD God of Israel.
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And the name of Hebron before was Kirjatharba; which Arba was a great man among the Anakims. And the land had rest from war.

1 Corinthians chapter 7

Flash Needs to be Turned On
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Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.
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Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.
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Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.
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The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.
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Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.
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But I speak this by permission, and not of commandment.
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For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
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I say therefore to the unmarried and widows, It is good for them if they abide even as I.
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But if they cannot contain, let them marry: for it is better to marry than to burn.
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And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:
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But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.
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But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.
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And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.
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For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.
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But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.
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For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?
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But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.
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Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.
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Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.
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Let every man abide in the same calling wherein he was called.
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Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.
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For he that is called in the Lord, being a servant, is the Lord's freeman: likewise also he that is called, being free, is Christ's servant.
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Ye are bought with a price; be not ye the servants of men.
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Brethren, let every man, wherein he is called, therein abide with God.
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Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.
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I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.
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Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.
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But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.
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But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;
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And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;
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And they that use this world, as not abusing it: for the fashion of this world passeth away.
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But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:
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But he that is married careth for the things that are of the world, how he may please his wife.
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There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.
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And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.
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But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.
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Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.
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So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.
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The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.
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But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.

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